Psychologia: Or, An Account of the Nature of the Rational Soul: In Two Parts. The First, Being an Essay Towards Establishing the Received Doctrine, of an Immaterial and ... Immortal Substance, United to Human Body ... The Second, a Vindication of that ... Doctrine, Against a Late Book, Call'd, Second Thoughts, &c. ...
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Psychologia: Or, an Account of the Nature of the Rational Soul: In Two Parts ...
No preview available - 2015
absurd Account Adversaries amongst Answer Argument Aristotle assert Atheist Author Axioms believe Breath call'd Cause Chap Christian Cogitation conceive Confutation Consequence consider'd Contradiction contrary cou'd Creation Creature Death deny Dispute Divine Doctrine Ejiibius Estibius Eternal Etymon Faculty fame farther firſt fore give goeth granted Happiness Heathenish Heathens Heaven Human Nature Human Soul Hypostatic Union Idea of Matter Immaterial Substance Immortality inconsistent Judgment kjll Lord lyes Mankind Material Monad mortal Motion move muſt never Number Objection Omnipotence Operation Opinion Person Philosophers Place plain plainly Power Principle Proof Properties prov'd prove rais'd Rational Reader Reason receiv'd Religion Resurrection Sadducees ſame Saviour ſay Scrip Scripture Sensation Sense Septuagint ſhall shew shou'd signifies ſome Soul and Body Spirit ſuch suppos'd suppose Supposition Syllogism tence Text ther theſe thing thoſe Thought tion true Truth Understanding Union us'd whole Words wou'd
Page 314 - I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
Page 301 - And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
Page 183 - The Spirit of God hath made me, and the breath of the Almighty hath given me life.
Page 266 - Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
Page 292 - O spare me a little, that I may recover my strength : before I go hence, and be no more seen.
Page 64 - The gravitation of matter towards matter, by ways inconceivable to me, is not only a demonstration that God can, if he pleases, put into bodies powers and ways of operation, above what can be derived from our idea of body...
Page 294 - For the living know that they shall die ; but the dead know not anything, neither have they any more reward, for the memory of them is forgotten.