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day, to think one has been of no use either to one's self or any body else.”
6 When I was of your age, and even long before, I thought as you do, that, as a Christian, une ought to keep out of the busy, bustling part of the world. Possibly I carried this notion further than my friends, who made compliances I could not have thought right; for I believe I have been blamed for not pushing myself forwards, by which it was thought I might have mended my own fortune and have served others ; articles which have at times had weight with me, and have now and then made me ambitious. Perhaps I am at present more so for you than ever I was for myself, for I do own I should have joy in seeing you worth 100,000l., doing good, serving your friends, and making many happy; but as you are never like to be so rich, my wish is, that, like me, you may learn to be content with a little honestly come by. It used to be one of my sayings, he is the richest man who has the most command of his time; consequently, when I so thought, I had no wish to be in a very high station ; yet if a certain event had happened, I should have busied myself about some projects which my imagination had formed, and which I thought would have been for the good of the nation, and nemo sibi nascitur was a favourite saying with me. These projects, however, were the consequence of the way of life I was thrown into; a way not of my own choice, for had my inclination been consulted, I had been nothing more or less than a clergyman, which I had early a great desire to be. The videri potest, &c.* is certainly true of a good man, and
* Christianus videri potest miser, non potest esse. often quoted by the writer of this letter.
what a divine religion must that be, which, if observed, will make a man happy both in this world and the next ?”
This subject is renewed in the following letter.
“ The passage you mention in Dr. Young is a charming one. I don't know if there has been a better book than his published for these hundred years past. Yet the notion of retirement from the world may be carried too far. On the one hand, there are great risks in the conversation of the world, but there are also many opportunities of being useful. In retirement, a man keeps out of many temptations, but he also falls into some of a different kind, and he becomes of little use to his friends. The post of honour is that of danger; and this post I take to be that of being in the world; the danger is that of being thereby corrupted. Let it be your part to keep the post, and manfully avoid the danger, or stem the torrent. God bless you."
“ The longer you live, dear Jack, the more you will be convinced that man is a very inconsistent creature; therefore put your trust in Him in whom is no variableness, and may he for ever bless you.”
“ The providential escapes you meet with are very many, and ought to make me very thankful. I hope God Almighty will continue to be your protector in all dangers. Little do we know when we go out, whether we are to return home alive, or to be brought home dead. This is often in my thoughts; and as somebody says of sleep, it is so like death, that I dare not venture upon it without first commending myself to God; so say I, I dare not go out in the morning, till I have begged the protection of my Maker.”
commentan, that I dare not webody says of si
“ Learn, dear Jack, to say No. I have often suffered by being so weak as not to be able to pronounce that little word.”
“ How do you like Mr. Hutton ? he is clever. It is wonderful to consider what difficulties these Moravians undergo in their missions, and that too without any prospect of worldly riches or comforts. They cut themselves off from their friends, country, and every thing that is dear to men in this life, and undergo amazing hardships, and all for the sake of making converts. Such men must be sincere, be their mistakes what they will.”
“ Your differing from me in opinion, especially on a subject where so much is found to be said on both sides, will never make me angry. Whoever differs in opinion from the bulk of mankind, if he has any degree of humility, will think of others with great charity, and often have fears that he is wrong in his opinions, because they are different from those of so many men of more sense and of more piety than he has. This, at least, is my own case, and instead of finding fault with others for not thinking or acting as I do, I pray God to have mercy on me, and to forgive me the errors of my judgment, if I am wrong."
66 Conscience is an odd thing; but the worst is, every one has a pope in his own breast, who, though he scruples some things, yet in others gives most abominable dispensations.”
The kindness expressed in some of these letters could not fail to produce a strong impression, and call for corresponding sentiments. One or two passages may be quoted, to show the feelings of the writer.
“ Had I more time and more paper, I could not describe what I feel at the kind and tender manner in which you express yourself about me; if to love you for it, as much as ever son loved father, be a sufficient reward, I do believe you are rewarded. I know of no other recompence in my power. I wish much to be with you, but do not think it possible just yet.”—
6 I hope I shall never see you in poor — 's situation; but if I should, I trust I shall never so far forget my duty, or your former uninterrupted goodness to me, as to , be capable of taking offence at what I shall be so very surecould proceed only from infirmity. — I often reflect with great concern at the many sorrows and vexations which have embittered your past life, and earnestly wish that the remainder of your days could be preserved free from all such ; - but wishing is idle, else I would wish you of my own age, and then there would not be a man, no not even my own brother, whose friendship I should so highly value. There is one other thing I most ardently wish, and it is more within the bounds of possibility, -- and that is, to do all in my power to contribute to the comfort and happiness of your future life ; but, unluckily, little is in my power, as we are placed at so great a distance. I have run through your letter, and observed upon as much of it as I have time for; so wishing you a good walk, I remain, dear Sir, “ Your ever affectionate,
56 J. B.”
66. I do not say dutiful, because as that is seldom the motive of my actions toward you, it seems at least an useless, if not improper term ; and, to say the truth, it always struck me as somewhat bold to assert that I was dutiful ;-— that I am affectionate, and very affectionate, I dare boldly say, and I believe I might say most affectionate, at least I know I ought to be so; but you are such a favourite with my brother, that I am almost afraid to venture.”
“I beg you only to show me where David says, that the consequence of exceeding seventy years of age is such as you hint at. He says, indeed, that the days of our age are seventy years: by which I apprehend he means only, that men seldom die of old age before that term; and till then, at least, their minds and bodies retain their strength and vigour; and so they do often even after that time; for he admits that men are so strong that they come to fourscore years, but then their strength is but labour and sorrow; and in this I apprehend he is not mistaken ; and therefore it is not without pain I reflect, that a few short years will bring you to that period; and yet I ought rather to bless God that he has hitherto preserved you, and that you are still so free from the infirmities of old age. May you long continue so ! even so long as to become an exception to the general rule laid down by the prophet! which however is so general an one, as ought to make all old people (at least) join in that beautiful prayer, “So teach us to number our days, that we may apply our hearts unto wisdom ! And even the young, who think that prayer needless, must either be void of all feeling and reflection, or have had fewer escapes than some of their neighbours. Such escapes can hardly fail to produce some degree of thankfulness; but I fear we are too apt to suffer many and