The Bulwark, Or, Reformation Journal: In Defence of the True Interests of Man and of Society, Especially in Reference to the Religious, Social and Political Bearings of Popery, Volumes 1-2

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Seeleys, 1852 - Anti-Catholicism

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Page 257 - GOD for us : nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others : (for then must he often have suffered since the foundation of the world) but now once, in the end of the world, hath he appeared to put away sin by the sacrifice of himself.
Page 195 - Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. Thou shalt not bow down thyself to them, nor serve them...
Page 11 - Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. For I have given you an example, that ye should do as I have done to you.
Page 119 - HIGH on a throne of royal state, which far Outshone the wealth of Ormus and of Ind, Or where the gorgeous East with richest hand Showers on her kings barbaric pearl and gold...
Page 214 - Curse ye Meroz, said the angel of the LORD, curse ye bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty.
Page 16 - England; and whether, as the Roman, in days of old, held himself free from indignity, when he could say Civis Romanus sum ; so also a British subject, in whatever land he may be, shall feel confident that the watchful eye and the strong arm of England, will protect him against injustice and wrong.
Page 214 - Watch ye, stand fast in the faith, quit you like men, be strong.
Page 173 - Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens...
Page 224 - As soon as, he came within sight of the church of Canterbury, he dismounted, walked barefoot towards it, prostrated himself before the shrine of the saint, remained in fasting and prayer during a whole day, and watched all night the holy relics.
Page 161 - It respects temporal good, to show that " godliness is profitable unto all things, having the promise of the life that now is, as well as of that which is to come,

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