Mores Catholici: Books VII-IXP. O'Shea, 1891 - Civilization, Medieval |
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Page 31
... asking then " where should they feed ? " - hearing , instantly , " on your lands ; " and then ex- claiming , " without my consent ? " and when " even so , " was the rejoinder , neither yielding to the other , both drawing their swords ...
... asking then " where should they feed ? " - hearing , instantly , " on your lands ; " and then ex- claiming , " without my consent ? " and when " even so , " was the rejoinder , neither yielding to the other , both drawing their swords ...
Page 33
... asked him how he came to give himself such a character , that it was from his conviction , that if the grace of God had not preserved him , he would have committed all the crimes of this per- son , having in himself the source and ...
... asked him how he came to give himself such a character , that it was from his conviction , that if the grace of God had not preserved him , he would have committed all the crimes of this per- son , having in himself the source and ...
Page 49
... asked to give his own , replied , " You have done right in finding him guilty , and the others ought to have been of your opinion ; but , nevertheless , my voice shall absolve him ; for it must not be said , that by the single voice of ...
... asked to give his own , replied , " You have done right in finding him guilty , and the others ought to have been of your opinion ; but , nevertheless , my voice shall absolve him ; for it must not be said , that by the single voice of ...
Page 62
... asked the pious king concerning it , but he would give no information . Constantia , the queen , of whom it used to be said . " Constans et fortis , quæ non Constantia ludit , " was inflamed with anger , and she declared that the eyes ...
... asked the pious king concerning it , but he would give no information . Constantia , the queen , of whom it used to be said . " Constans et fortis , quæ non Constantia ludit , " was inflamed with anger , and she declared that the eyes ...
Page 65
... asked for the certificate of the judge's sentence , he found this class of men , in Catholic countries , humane , and even affectionate . " Prisoners in France , " " have no reason to complain of jailors . While in Scotland prisoners ...
... asked for the certificate of the judge's sentence , he found this class of men , in Catholic countries , humane , and even affectionate . " Prisoners in France , " " have no reason to complain of jailors . While in Scotland prisoners ...
Common terms and phrases
abbot admirable ages of faith alms ancient angels archbishop Aristotle ascribed Augustin beautiful behold bishop blessed brethren Catholic cause century charity Christ Christian Church clean of heart death desire divine doctrine earth Epist eternal evil fathers fear France friar grace hear heaven Henry of Ghent Hist holy hospital Hugo of St human Innocent Jesus John king l'Ord learned Lord Manichæans manner Marsilius Ficinus mercy Michael Scot middle ages mind modern monastery monks mystic nature never noble observes Paris peace persons Peter the Venerable philosophy piety Plato poet poor Pope Pope Innocent III prayer princes prison reason received religion religious remarks respecting Richard of St Rome saints saith says St scholastic Scriptures sick soul speak spirit things thou thought tion Touron true truth Victor Vincent of Beauvais wisdom words writings
Popular passages
Page 601 - I endure to interrupt the pursuit of no less hopes than these, and leave a calm and pleasing solitariness, fed with cheerful and confident thoughts, to embark in a troubled sea of noises and hoarse disputes, put from beholding the bright countenance of truth in the quiet and still air of delightful studies...
Page 820 - A new commandment I give unto you : That you love one another, as I have loved you, that you also love one another. By this shall all men know that you are My disciples, if you have love one for another.
Page 634 - There is some soul of goodness in things evil, Would men observingly distil it out...
Page 601 - The fountains of divine philosophy Fled not his thirsting lips : and all of great Or good or lovely which the sacred past In truth or fable consecrates he felt And knew.
Page 703 - For our wrestling is not against flesh and blood ; but against principalities and powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places.
Page 179 - I filled the jails with bankrupts in a year, And with young orphans planted hospitals, And every moon made some or other mad, And now and then one hang himself for grief, Pinning upon his breast a long great scroll How I with interest tormented him.
Page 716 - ANOTHER SPIRIT. Yet, see, he mastereth himself, and makes His torture tributary to his will. Had he been one of us, he would have made An awful spirit.
Page 537 - Others apart sat on a hill retired, In thoughts more elevate, and reason'd high Of providence, foreknowledge, will, and fate, Fix'd fate, free will, foreknowledge absolute, And found no end, in wandering mazes lost.
Page 236 - Were I in England now, as once I was, and had but this fish painted, not a holiday fool there but would give a piece of silver. There would this monster make a man. Any strange beast there makes a man. When they will not give a doit to relieve a lame beggar, they will lay out ten to see a dead Indian.
Page 547 - It is to our immortal countryman Bacon that we owe the broad announcement of this grand and fertile principle; and the development of the idea that the whole of natural philosophy consists entirely of a series of inductive generalizations, commencing with the most circumstantially stated particulars, and carried up to universal laws, or axioms, which comprehend in their statements every subordinate degree of generality, and of a corresponding series of inverted reasoning from generals to particulars...