The True Intellectual System of the Universe: Wherein All the Reason and Philosophy of Atheism is Confuted, and Its Impossibility Demonstrated : with a Treatise Concerning Eternal and Immutable Morality, Volume 1

Front Cover
T. Tegg, 1845 - Atheism
 

Selected pages

Other editions - View all

Common terms and phrases

Popular passages

Page 635 - The Lord possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth...
Page 313 - And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not love, it profiteth me nothing.
Page 207 - For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water, whereby the world that then was, being overflowed with water, perished ; but the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
Page 146 - Velleius, an Epicurean Atheist in Cicero, reckoning up all the several sorts of Theists, which had been in former times, gives such a character of this Strato, as whereby he makes him to be a strange kind of atheistical Theist, or divine Atheist, if we may use such a contradictious expression ; his words are these,5 Nee audiendus Strato, qui Physicus appellatur, qui omnem vim divinam in natura sitam esse censet, quaa causas gignendi, augendi, minuendive habeat, sed careat omni sensu.
Page 115 - Latins called them imagines, and umbrae; and thought them spirits, that is, thin aerial bodies; and those invisible agents, which they feared, to be like them; save that they appear, and vanish when they please. But the opinion that such spirits were incorporeal, or immaterial, could never enter into the mind of any man by nature; because, though men may put together words of contradictory signification, as spirit, and incorporeal...
Page 238 - Nature is but an image or imitation of wisdom, the last thing of the soul ; Nature being a thing which doth only do, but not know.
Page 114 - ... separated essences," built on the vain philosophy of Aristotle, would fright them from obeying the laws of their country, with empty names ; as men fright birds from the corn with an empty doublet, a hat, and a crooked stick. For it is upon this ground that when a man is dead and buried, they say his soul, that is his life, can walk separated from his body, and is seen by night amongst the graves.
Page xxiii - He was much for liberty of conscience ; and being disgusted with the dry systematical way of those times, he studied to raise those who conversed with him to a nobler set of thoughts, and to consider religion as a seed of a deiform nature (to use one of his own phrases). In order to this, he set young students much on reading the ancient philosophers, chiefly Plato, Tully, and Plotin, and on considering the Christian religion as a doctrine sent from God, both to elevate and sweeten human nature,...
Page 218 - ... or other heavy body, could at any time fall downward, merely by the force of a verbal law, without any other efficient cause; but either God himself must immediately impel it, or else there must be some other subordinate cause in nature for that motion.
Page 302 - IS that the Lord made all things either out of Himself, or out of nothing, or out of something; in order that, after he has shown that it was impossible for Him to have made them either out of Himself or out of nothing, he might thence affirm the residuary proposition that He made them out of something, and therefore that that something was Matter. He could not have made all...

Bibliographic information