An essay towards a science of consciousness1838 |
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Page 9
... causation , and being so are when consi- dered in their causal relationship to one another , reduced by the metaphysicians into four denominations , powers , susceptibilities , causes , and effects . That which is most active in ...
... causation , and being so are when consi- dered in their causal relationship to one another , reduced by the metaphysicians into four denominations , powers , susceptibilities , causes , and effects . That which is most active in ...
Page 12
... causation . The first is , that whenever a man is conscious of a change , in that consciousness is included the knowledge that such change is produced by something from which it neces- sarily flows . When any thing touches the surface ...
... causation . The first is , that whenever a man is conscious of a change , in that consciousness is included the knowledge that such change is produced by something from which it neces- sarily flows . When any thing touches the surface ...
Page 21
... causation . The susceptibility to understand the nature of any thing , therefore , is the susceptibility to be made conscious that that thing has size , that it endures , that it has been caused . The knowledge of things includes the ...
... causation . The susceptibility to understand the nature of any thing , therefore , is the susceptibility to be made conscious that that thing has size , that it endures , that it has been caused . The knowledge of things includes the ...
Page 25
... of any place we have been at , a variety of thoughts , respecting the things and events of its neighbourhood , are suggested , one thought exciting another . Thirdly - Circumstances of causation produce trains of thought . 25.
... of any place we have been at , a variety of thoughts , respecting the things and events of its neighbourhood , are suggested , one thought exciting another . Thirdly - Circumstances of causation produce trains of thought . 25.
Page 26
... causation , however remote from each other they may be in time and space , still have the ability of suggesting ; as when we think of the present state of protestantism , thoughts of its origin , of the men and the circumstances by ...
... causation , however remote from each other they may be in time and space , still have the ability of suggesting ; as when we think of the present state of protestantism , thoughts of its origin , of the men and the circumstances by ...
Other editions - View all
An Essay Towards a Science of Consciousness: More Particularly Illustrative ... J. L. Murphy No preview available - 2008 |
Common terms and phrases
action Agnes Sampson animal appeared associated atheism aware belief brain Brocken called causation cause character child circulation circumstances consciousness considered constituted course David Dickson Deity desire devil disease disposition duced effect evil excited exhibited existence experience expression facts faculties fire fluid habits hence human illusions impel impulse individual influence instance Joanna Southcott kind knowledge and feeling labour language leading thoughts ledge Margaret Barclay matter means ment metaphysicians mind mode moral muscles nature nerves nervous notions object opinion optic nerve organs pain peculiar person phantasms phenomena philosopher phrenological phrenologists possessed priests principle produced racter removal respecting resulting retina rience sciousness seen sensation shew shewn similar society sound specific gravity spectre spirit stances substance suggested supernatural suppose supposition susceptibility syllogism takes place theological thou thoughts and feelings tion tricity truth uneasiness various vivid witchcraft words young
Popular passages
Page 206 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE; in that all our knowledge is founded, and from that it ultimately derives itself.
Page 197 - No, the heart that has truly loved never forgets, But as truly loves on to the close ; As the sun-flower turns on her god, when he sets, The same look which she turned when he rose.
Page 118 - If it be for thy glory, I beseech thee give me some sign from heaven ; if not, I shall suppress it.
Page 99 - Like the darkened moon he retired, in the midst of the whistling blast.
Page 167 - Europe, have given up all accounts of witches and apparitions, as mere old wives' fables. I am sorry for it : and I willingly take this opportunity of entering my solemn protest against this violent compliment, which so many that believe the Bible pay to those who do not believe it.
Page 67 - Is ever wi' my Jean. I see her in the dewy flowers, I see her sweet and fair : I hear her in the tunefu...
Page 118 - Veritate, in my hand, and, kneeling on my knees, devoutly said these words, 0 thou eternal God, Author of the light which now shines upon me, and Giver of all inward illuminations, I do beseech thee, of thy infinite goodness, to pardon a greater request than a sinner ought to make; I am not satisfied enough whether I shall publish this book, De Veritate...
Page 94 - Is this a dagger, which I see before me, The handle toward my hand ? Come, let me clutch thee: I have thee not, and yet I see thee still. Art thou not, fatal vision, sensible To feeling, as to sight? or art thou but A dagger of the mind; a false creation, Proceeding from the heat-oppressed brain ? I see thee yet, in form as palpable As this which now I draw. Thou marshal'st me the way that I was going; And such an instrument I was to use. Mine eyes are made the fools o...
Page 206 - Though the qualities that affect our senses are, in the things themselves, so united and blended, that there is no separation, no distance between them; yet it is plain the ideas they produce in the mind enter by the senses simple and unmixed...
Page 94 - Mine eyes are made the fools o' the other senses, Or else worth all the rest ; I see thee still, And on thy blade and dudgeon gouts of blood, Which was not so before.