St. Paul and his localities in their past and present condition, as lately visitedA. Hall, Virtue & Company, 1856 - 424 pages |
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Page xiv
... WALLS , WITH HOUSES BUILT UPON THEM ANTIOCH ANTIOCH ; THE WALLS ZUMBAT KALESSI ( ANTIOCH OF PISIDIA ) . Laborde KONICH ( ICONIUM ) . Laborde • ARCH AT EPHESUS SALONICA ATHENS ; THE ACROPOLIS , FROM THE TEMPLE OF JUPITER ATHENS ; AGORA ...
... WALLS , WITH HOUSES BUILT UPON THEM ANTIOCH ANTIOCH ; THE WALLS ZUMBAT KALESSI ( ANTIOCH OF PISIDIA ) . Laborde KONICH ( ICONIUM ) . Laborde • ARCH AT EPHESUS SALONICA ATHENS ; THE ACROPOLIS , FROM THE TEMPLE OF JUPITER ATHENS ; AGORA ...
Page 12
... walls and ruins are of great extent . In the suburb was the tomb of the Emperor Julian , commonly called the Apostate , and there are yet considerable remains of the ancient city . TARSUS . P. 12 . Altogether , Tarsus is not 12 ST ...
... walls and ruins are of great extent . In the suburb was the tomb of the Emperor Julian , commonly called the Apostate , and there are yet considerable remains of the ancient city . TARSUS . P. 12 . Altogether , Tarsus is not 12 ST ...
Page 35
... walls . The number of the inhabitants has been variously estimated , and may be calculated at about eight thousand . Ochus is said to have ruined the place . In the time of Alexander the Great , it possessed almost no fortifications ...
... walls . The number of the inhabitants has been variously estimated , and may be calculated at about eight thousand . Ochus is said to have ruined the place . In the time of Alexander the Great , it possessed almost no fortifications ...
Page 39
... wall , provided at certain distances with towers , alternately square and round , which have been apparently built at different times . There are three mosques , one Latin and one Greek convent , and about four thousand inhabitants ...
... wall , provided at certain distances with towers , alternately square and round , which have been apparently built at different times . There are three mosques , one Latin and one Greek convent , and about four thousand inhabitants ...
Page 43
... walls . In winter the inhabitants and their cattle may be said to live together , the part of the building allotted to the Arabs being raised only two feet , but in no other respect separated from that in which they lodge their beasts ...
... walls . In winter the inhabitants and their cattle may be said to live together , the part of the building allotted to the Arabs being raised only two feet , but in no other respect separated from that in which they lodge their beasts ...
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according Acts ancient Antioch Apostle appear Asia Athens Author Barnabas believed bound Britain brought called chief Christ Christian church cloth coast converted death earth East edges Edition Epistle fact faith father Fcap feet followed Gentiles gilt given Gospel Greek ground hand head heard heart hills Holy hundred Illustrations inhabitants interesting island Italy Jerusalem Jesus Jews JOHN journey king land learning light living Lord mentioned miles mind Mount mountains natural once passed Paul Paul's Persians Peter plain preached present probably received remains remarkable river road rock Roman Rome ruins sailed Saul says seems seen ship shore side speak Spirit standing stone stood Tarsus temple thee things thou thousand took town traveller turn unto visited walls West whole writers
Popular passages
Page 69 - Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord, and cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul. And they stoned Stephen, las he was] calling upon God, and saying, Lord Jesus, receive my spirit.
Page 85 - Damascus with authority and commission from the chief priests, at midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me. And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
Page 414 - Giving no offence in any thing, that the ministry be not blamed ; but in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, in stripes, in imprisonments...
Page 153 - Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you ; but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles: 47.
Page 392 - Of the Jews five times received I forty stripes save one. Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep ; in journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren ; in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often,...
Page 271 - He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
Page 88 - Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem: and here he hath authority from the chief priests to bind all that call on thy name.
Page 282 - And when he had thus spoken, he kneeled down, and prayed with them all. And they all wept sore, and fell on Paul's neck, and kissed him, sorrowing most of all for the words which he spake, that they should see his face no more.
Page 385 - But rise and stand upon thy feet; for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen and of those things in the which I will appear unto thee.
Page 414 - ... as unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; as sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.