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or baths, and of a bridge, cast over a rivulet, are to be seen, and as the soil is dotted with fragments of white marble, bricks, and red pottery, there can be little doubt but that this was the site of the town attached to the port and castle.

Admiral Sir Francis Beaufort remarks, in his "Karamania " (p. 299), upon the abundance of fine turtles to be seen in the sands of Ayas Bay, between the castle and the mouth of the Pyramus. Some, he says, were so powerful as to escape with two heavy fellows lying on their backs. Lieutenant Murphy, R. E., Mr. Taylour Thomson, now Persian ambassador, and the writer, being engaged in a series of bearings with the theodolite on the sands, the time occupied (over an hour) with great quiet, seduced the turtles into such a state of security, that several were easily turned over before they could reach their element.

If a line of railway was carried from Constantinople to Alexandretta, a railway from Ayas, if otherwise recommendable, would tap the main line within a very short distance; but it is only about ten miles less distance from, say, Famagusta, in Cyprus, via Cape Andrea, to Ayas, than to Seleucia. The distances are about as follows: From Famagusta to Ayas 110 miles, to Seleucia 120 miles, and to Alexandretta 150 miles. The terminus might, under circumstances, be just as well at Merzin, Mezetli, or any other available point on the coast, adjacent to Cyprus, as it would tap the Constantinople line at Tarsas or Ardana.

Mr. Haddan expresses this belief that the old port of Ayas could be enlarged, as has been argued of the port at Selencia Pieria, without the use of masonry of any sort, but by simple dredging, so as to hold the whole British navy. We bow to the dictum of a competent engineer, but, from personal impressions, the port was by no means ever so capacious as that of Seleucia. Unfortunately the late Admiral Sir Francis Beaufort, who was engaged in the survey of this part of the coast, having, as before said, been severely wounded by some fanatics at this place, while he notices Ayas bay or estuary, and speaks of the shattered remains of a port and artificial pier (" Karamania," p. 300), has left no admeasurements.

But, be this as it may, the terminus at Alexandretta or Iskandrum being objectionable, on account of the great elevation of the pass of Baylan, it only adds to distance and expense to remove the proposed terminus to Ayas, and that especially, when the Bay of Antioch is just as near, where the Mr. Consul Barker saw the Egyptian fleet ride out one of the severest storms that ever visited the coast, and where the Euphrates Expedition landed its material, and which, with or without an artificial harbour, presents the only real opening eastwards that divides the limitrophal mountain chains of Syria.

Since writing the above we have seen a letter in the Times objecting to the "Bay of Ayas" as an open roadstead, &c. Mr. Haddan's arguments do not apply to the Bay of Ayash in any way whatsoever, but to the old "galley harbour" of Ayas.

THE DISCOVERY OF GOLD IN NEW GUINEA.

THE discovery of gold in a new region is in itself of little importance, but it becomes so when looked upon as an incentive to exploration, and even ultimate colonisation, or the introduction of agriculture and herds in new arable and pastoral lands. There are not, indeed, wanting those who look upon such incentives created by the presence of precious metals and stones, such as diamonds, as a means by which Providence works out the population of neglected and little-known lands.

Mr. Andrew Goldie, employed by a large nursery firm in London to collect in New Guinea, has, in the course of his explorations of a river, which he has named the Goldie, and which is a tributary of the Usborne that runs into the Redscar Bay, found gold in the black sand "at every prospect," and the bed of the river was scattered with quartz, bearing gold and mundic, attesting to the presence of the former in sitû, as well as in alluvial detritus.

Some of Mr. Goldie's experiences are very curious. The natives on the coast were friendly, but those of the interior are almost invariably hostile to strangers. There were mangrove swamps succeeded by a wild country, densely covered with natural grasses-splendid food for horse and cattle, and their steep hills covered with bush. The natives build their houses on the top of the wild mountains, yet even there life is so insecure that they often sleep in the bush, for fear an unfriendly tribe should attack them in the night. Mr. Goldie's party was only saved from such an onslaught by a dog that gave timely warning. The tracks of a large land animal were distinctly seen. The tracks had the appearance of horse-hoofs, with shoes on quite as large, but with this difference, there was the impression of four toes. "We know well," says Mr. Goldie," the foot-prints of the crocodile, and they do not in the slightest resemble them; it must be a heavy animal, as we saw the impression where it had been lying in the sand, and the natives (who showed great terror at the indication) informed us it lived in the bush, not in the river."- Proceedings of the Roy. Geo. Soc. for May 9th, 1878.

A SONG OF JUDAH.

"By the rivers of Babylon, where we sat down, yea, we wept when we remembered Zion. We hanged our harp upon the willows."-PSALM CXXXVII.

WHEN our fathers had sinned, the wrath of the Lord

Gave them prey to the heathen, his bow and his sword,
Their wives and their children were slaves to the foe,
And all who escaped from his spear and his bow.
He carried them far from the land of their birth,
And wasted them sore and required of them mirth,
Saying, "Sing us a song of the Zion ye love,
The land of the grape and the olive and dove;"
Our fathers sat down beside Babylon's streams
And wept when Mount Zion flowed into their dreams;
They hanged their mute harps on the willows and cried:
'How sing the Lord's song when strangers deride?"
When God had compassion, and brought them once more
To Jerusalem's seat, to Galilee's shore,

They were like unto men who dream 'mid the living

Their mouth filled with laughter, their tongue with thanksgiving
Our fathers did sin; they who sprung from their seed

Sinned yet more in spirit, were blacker in deed.
When Shiloh was come, the Messiah foretold

Long time in the visions of prophets of old,

They laughed Him to scorn, they scoffed at His name:
They spurned Him, they smote Him, they crowned Him with

shame.

They cried: "Let us slay Him?" Oh Calvary, thou
Saw'st the Crucified Christ taste death on thy brow!
Woe! woe to the people that emptied their spite
On the Holy of God, the meek Nazarite!
God sprang in His fury: He roared like a lion;
Then perished thy glory, O, daughter of Zion!
Thy gates and thy temples, thy beautiful home.
Were the sport and the spoil of the gentile of Rome;
Thy fatherless children were scattered abroad,
So terribly kindled the fierceness of God!
In lands of the alien they wandered and pined;
No rest for the sole of their feet did they find;
For the wound of the Blest, the blood of the Just,
Thy children, O, Judah, were ground to the dust.

And we are their offspring through pitiless years

Our meat has been mingled with blood and with tears;
The gentile has hated and wasted us sore,

From land unto land, and from shore unto shore.

Since the strong curse went forth, the dread doom was sealed, We have been but a nation "scattered and peeled.”

Oh, bitterly now we remember that word

Which dropped in such grief from the lips of the Lord,
As he toiled, in his pain, up Calvary's steep,

"Nay, weep not for me: for yourselves ye should weep."
Alas for our nation! 'gainst whom have they striv'n,
'Gainst the Saviour of earth, the darling of Heaven!
Yet God is a God of compassion and grace,

Nor has He forever in wrath hid His face.
He chose of our fathers a people to make,
And we are beloved for our forefathers' sake.
His chosen, His Israel, His people of old
Shall come from the crucible pure as pure gold.
Though left for a time, we are not cast away;
Our long night of weeping will end in the day.
Behold, O, you Gentiles, we still are a race,
Though hate has pursued us from place unto place.
The genius of Judah has blazed in your lands,
Nor have you derided the work of our hands;
Our minstrelsy's raptures have ravished your domes;
The singers of Israel gladden your homes;
Our harps have awaked you to joy and to fears—
The songs of Mount Zion are sweet in your ears;
Nor think you, who hate us, our cry is in vain.
"Lord, think on Thy people, oh, turn us again;
Fill our tongues with Thy praise, with laughter our mouth;
Our captivity turn like streams in the south.-

Remember, O, Lord, Thy compassions untold

To Abraham, Isaac, and Jacob of old,

And think on their children, and make them once more

A great and a glorious name as of yore."

Lo! forth from God's throne even now comes a voice,

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Rejoice, O, ye children of Judah, rejoice!

Break forth into singing, Beloved, and cry,

Our bondage is past, our redemption draws nigh.

God comforts His people and dries up the tears

Which flowed down their cheeks in the anguish of years.
No more shall the Gentile oppress with his rod,
And despite and devour the favourites of God.

We shall go up to Zion with praise on our head,
Like a people that died and rose from the dead;
Our eyes shall behold a new city of peace,

Where our kings shall bear rule, our offspring increase.
Our feet shall bound quick on Judea's loved hills ;
Our thirst shall be slaked at the cool, gushing rills;
Our ears shall be ravished, O, land that we love,
With the hum of Thy spring, the voice of Thy dove;
Our paths shall be paths where King Solomon walked ;
Our rest by the mount where a Greater has talked.
All nations shall see and bow to the Lord,

Who, long though He tarry, forgets not His word.
They shall flock to the joy of Judah and raise,
Because of her glory, a banner of praise;

Once more shall they see her bright star in the East;
Her jubilee come, her captivity ceased.

They shall look on her youth and beauty and pride,
And deck her with gems, as a bridegroom his bride:
In her lap shall they pour the flower of their wealth,
And pray
for her peace, and be glad for her health.
Again shall the throne of King David be set
Where Thy hallowed fruits bloom, divine Olivet.
Again in the land shall be feasting and mirth,
Mount Zion once more be the joy of the earth.

MATTHEW SETON.

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