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affords Amelia amusements analogy appear bestow bosom British peerage called character choly Christianity circumstances common consequence consider constitution contemplate dear degree delight Derry discommendable doubt Eliza evidence expected eyes faculties facundia fancy feel folly fortune friendship George Barrington give grief ground habits hand happy heard em say heart Henry Waldron Hibernia honour hope human ideas imagination intellect intuitive knowledge judgement Kildare kind laws Leixlip lence ligion live live single mankind manner means melan melancholy Menecrates ment mind moral Myrtilla nature neral ness never objects observe old-age Olive-branch paper particular passion perfect persons philosophy pleasure present presumption principles proof proportion racter readers reason regard religion revelation SATURDAY scene scheme sense sensibility sentiment sion sorrows spirit STANZA suppose sure taste temper thee ther thing thoughts tion truth tural virtue vows Waldron whole young youth
Page 198 - Implore his aid, in his decisions rest, Secure whate'er he gives, he gives the best. Yet when the sense of sacred presence fires, And strong devotion to the skies aspires, Pour forth thy fervours for a healthful mind, Obedient passions, and a will...
Page 8 - Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived. 4 Let that day be darkness; let not God regard it from above, neither let the light shine upon it.
Page 163 - And looks commercing with the skies, Thy rapt soul sitting in thine eyes: There, held in holy passion still, Forget thyself to marble, till With a sad leaden downward cast, Thou fix them on the earth as fast; And join with thee calm Peace, and Quiet, Spare Fast, that oft with gods doth diet...
Page 41 - Moral precepts are precepts, the reasons of which we see: positive precepts are precepts, the reasons of which we do not see.* Moral duties arise out of the nature of the case itself, prior to external command. Positive duties do not arise out of the nature of the case, but from external command ; nor would they be duties at all, were it not for such command, received from him whose creatures and subjects we are.
Page 38 - Nor must it, by any means, be omitted, for it is a thing of the utmost importance, that life and immortality are eminently brought to light by the gospel. The great doctrines of a future state, the danger of a course of wickedness, and the efficacy of repentance...
Page 135 - To lay hills plain, fell woods, or valleys fill, Or where plain was raise hill, or overlay With bridges rivers proud, as with a yoke ; Mules after these, camels and dromedaries, And waggons fraught with utensils of war.
Page 134 - The field all iron cast a gleaming brown : Nor wanted clouds of foot, nor on each horn Cuirassiers all in steel for standing fight, Chariots, or elephants indorsed with towers...
Page 169 - Be substantially great in thyself, and more than thou appearest unto others ; and let the world be deceived in thee, as they are in the lights of heaven. Hang early plummets upon the heels of pride, and let ambition have but an epicycle and narrow circuit in thee. Measure not thyself by thy morning shadow, but by the extent of thy grave : and reckon thyself above the earth, by the line thou must be contented with under it.
Page 113 - There is no absurdity in supposing future punishment may follow wickedness of course, as we speak, or in the way of natural consequence from* God's original constitution of the world ; from the nature he has given us, and from the condition in which he places us ; or in...