P. Virgilii Maronis Bucolicorum Eclogæ Decem: The Bucolicks of Virgil, with an English Translation and Notes |
From inside the book
Results 1-5 of 14
Page 7
... Speaks. Black Elk's son Ben acted as interpreter for the two men, and Neihardt's daughter Enid recorded their conversation in writing. Black Elk Speaks is an example of personal narrative, which is, most simply, the story of someone's ...
... Speaks. Black Elk's son Ben acted as interpreter for the two men, and Neihardt's daughter Enid recorded their conversation in writing. Black Elk Speaks is an example of personal narrative, which is, most simply, the story of someone's ...
Page 14
... speaks Lakota anymore ... except ghosts from the past . Lakota is history . THE OLD MAN . The People without their history are no more than wind on the buffalo grass . HOKSILA . I speak English . Civilized English . THE OLD MAN . Yes ...
... speaks Lakota anymore ... except ghosts from the past . Lakota is history . THE OLD MAN . The People without their history are no more than wind on the buffalo grass . HOKSILA . I speak English . Civilized English . THE OLD MAN . Yes ...
Page 14
... speak to one another and sing to one another divinely inspired words that inspire hope, joy, love, and thanksgiving. A. Prophetic. Lifestyle. Under the old covenant, the Spirit of the Lord would come upon certain individuals and they ...
... speak to one another and sing to one another divinely inspired words that inspire hope, joy, love, and thanksgiving. A. Prophetic. Lifestyle. Under the old covenant, the Spirit of the Lord would come upon certain individuals and they ...
Page
God Who Speaks and Shows: Preliminary Considerations Carl F. H. Henry. The classic treatment of the New Testament attitude is Gustav Stählin's essay on muthos in Kittel's Theological Dictionary of the New Testament. Stählin here ...
God Who Speaks and Shows: Preliminary Considerations Carl F. H. Henry. The classic treatment of the New Testament attitude is Gustav Stählin's essay on muthos in Kittel's Theological Dictionary of the New Testament. Stählin here ...
Page
... speaks mysteries.” “He who speaks in a tongue edifies himself, Therefore let him who speaks in a tongue pray that he may interpret.” “I will pray with the spirit bless with the spirit, For you indeed give thanks well” Isaiah 28:11,12 ...
... speaks mysteries.” “He who speaks in a tongue edifies himself, Therefore let him who speaks in a tongue pray that he may interpret.” “I will pray with the spirit bless with the spirit, For you indeed give thanks well” Isaiah 28:11,12 ...
Common terms and phrases
Æneid Alexis alludes Amaryllis amor Amyntas ancient Anthony Apollo atque Augustus Bavius Boeotia Bucolicks Burman called carmina Catrou Cerda Cicero Codrus consul Corydon CREECH Damotas Daphnis deity Eclogue etiam expression flowers fourth Georgick Galatea Gallus Gaul goats Greek hæc Heinsius Hesiod Idyllium imitation inter interprets ipse Italy Julius Cæsar Lycidas Lycoris Mantua manuscripts Marcellus mean Menalcas mentions mihi Mopsus Muses nunc nymphs omnes opinion Ovid passage pastoral Pierius Pliny poem poet poetry Pollio procul quæ quam quid quod quoque Roman Rome Ruæus says second Georgick seems sense Servius sheep shepherd shew signifies Silenus sing sort speaks Strabo tamen tantum tells Theocritus thinks third Georgick tibi tion Tityrus translates Trapp trees Varus verses vine Virgil words γὰρ δὲ ἐν καὶ μὲν οἱ τὰ τε τὴν τῆς τὸ τοῖς τὸν τοῦ τῷ τῶν
Popular passages
Page 195 - And Miriam, the prophetess, the sister of Aaron, took a timbrel in her hand ; and all the women went out after her with timbrels and with dances. And Miriam answered them, Sing ye to the Lord, for he hath triumphed gloriously : the horse and his rider hath he thrown into the sea.
Page 141 - In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.
Page 17 - While the ploughman, near at hand, Whistles o'er the furrow'd land, And the milkmaid singeth blithe, And the mower whets his scythe, And every shepherd tells his tale Under the hawthorn in the dale.
Page 39 - Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. But he that entereth in by the door is the shepherd of the sheep.
Page 141 - Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.
Page 117 - My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass : Because I will publish the name of the Lord: ascribe ye greatness unto our God.
Page 305 - Lycidas ? For neither were ye playing on the steep, Where your old bards, the famous Druids, lie, Nor on the shaggy top of Mona high, Nor yet where Deva spreads her wizard stream. Ay me, I fondly dream ! Had ye been there...
Page 39 - And when he putteth forth his own sheep he goeth before them, and the sheep follow him, for they know his voice. And a stranger will they not follow but will flee from him; for they know not the voice of strangers.
Page lxxxi - Romula quondam Ullo se tantum tellus jactabit alumno. Heu pietas! heu prisca fides invictaque bello Dextera ! Non illi se quisquam impune tulisset Obvius armato, seu cum pedes iret in hostem, Seu spumantis equi foderet calcaribus armos.
Page 229 - The silent fisher casts the insidious food. With fraudful care he waits the finny prize, And sudden lifts it quivering to the skies : So the foul monster lifts her prey on high, So pant the wretches struggling in the sky : In the wide dungeon she devours her food, And the flesh trembles while she churns the blood.