The True Doctrine of the Latin Subjunctive Mood

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J. Bohn, 1833 - Latin language - 247 pages
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Page 48 - O that men would therefore praise the LORD for His goodness : and declare the wonders that He doeth for the children of men...
Page 142 - Appius regebat et caecus et senex : intentum enim animum tamquam areum habebat nec languescens succumbebat senectuti. Tenebat non modo auctoritatem, sed etiam imperium in suos : metuebant servi, verebantur liberi, carum omnes habebant ; vigebat in illa domo mos patrius et disciplina.
Page 199 - Namque canebat, uti magnum per inane coacta semina terrarumque animaeque marisque fuissent, et liquidi simul ignis ; ut his exordia primis omnia et ipse tener mundi concreverit orbis...
Page 119 - Pythius, qui esset, ut argentarius, apud omnes ordines gratiosus, piscatores ad se convocavit, et ab his petivit, ut ante suos hortulos postridie piscarentur : dixitque, quid eos facere vellet.
Page 226 - Hie segetes, illic veniunt felicius uvae ; Arborei fetus alibi, atque injussa virescunt 55 Gramina. Nonne vides, croceos ut Tmolus odores, India mittit ebur, molles sua tura Sabaei, At Chalybes nudi ferrum, virosaque Pontus Castorea, Eliadum palmas Epiros equarum...
Page 34 - Logic ; inasmuch as all others are compound, being resolvable, by means of the verb, " to be," and a participle or adjective : eg " the Romans conquered :" the word conquered is both copula and predicate, being equivalent to
Page 89 - ... gestiens deliquescat, is est sapiens, quem quaerimus, is est beatus, cui nihil humanarum rerum aut intolerabile ad demittendum animum aut nimis laetabile ad ecferendum videri potest.
Page 66 - ... rest. When, therefore, we are thus contemplating several individuals which resemble each other in some part of their nature, we can (by attending to that part alone, and not to those points in which they differ) assign them one common name, which will express or stand for them merely as far as they all agree; and which, of course, will be applicable to all or any of them...
Page 159 - Nam fuit quoddam tempus cum in agris homines passim bestiarum more vagabantur, et sibi victu ferino vitam propagabant ; nee ratione animi quidquam, sed pleraque viribus corporis administrabant. Nondum divinae religionis, non humani officii ratio colebatur : nemo nuptias viderat legitimas, non certos quisquam inspexerat liberes ; non jus aequabile quid utilitatis haberet, acceperat.
Page 123 - Cum autem pulchritudinis duo genera sint, quorum in altero venustas sit, in altero dignitas, venustatem muliebrem ducere debemus, dignitatem virilem. Ergo et a forma removeatur omnis viro non dignus ornatus, et huic simile vitium in gestu motuque caveatur.

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