The Works: Of the Late Reverend Mr Robert Riccaltoun, ... In Three Volumes. Never Before Printed. ...A. Murray & J. Cochran. For the author's son. Sold, at Edinburgh, by J. Dickson, and other booksellers; and at London by E. & C. Dilly, and A. Bell, 1772 |
From inside the book
Results 1-5 of 32
Page 25
... course of it , after which the men of the world , the natural children of Adam , walk , Eph . ii . 3. had no more influence on him . He , and all true Christians , are crucified with Chrift ; have from him and in him a new life ; are ...
... course of it , after which the men of the world , the natural children of Adam , walk , Eph . ii . 3. had no more influence on him . He , and all true Christians , are crucified with Chrift ; have from him and in him a new life ; are ...
Page 41
... course could not be cut off from God , in which the fpiritual death lies . It is true he had no fin , and had a perfect right to life by the law , in the strictest tenor of it ; and thence had power , fuch as never another man had , to ...
... course could not be cut off from God , in which the fpiritual death lies . It is true he had no fin , and had a perfect right to life by the law , in the strictest tenor of it ; and thence had power , fuch as never another man had , to ...
Page 56
... course of common justice , they have nothing to ex- pect from the creator but the natural wa- ges of fin . Whatever favour , or even re- fpite fpite and forbearance , they meet with from him , 56 NOTES and OBSERVATIONS on.
... course of common justice , they have nothing to ex- pect from the creator but the natural wa- ges of fin . Whatever favour , or even re- fpite fpite and forbearance , they meet with from him , 56 NOTES and OBSERVATIONS on.
Page 81
... course to main- tain , that the converts from Heathenifm were fo far from being bound to fubject themselves to the law of Mofes , that even that law could not avail thofe who were born under it , without having recourse to the grace of ...
... course to main- tain , that the converts from Heathenifm were fo far from being bound to fubject themselves to the law of Mofes , that even that law could not avail thofe who were born under it , without having recourse to the grace of ...
Page 110
... course to the very same grant of grace by which the Gentiles had their right to par- don and eternal life . Thus we fee how the Jews and how the Gentiles lived ; and how the former , with all the distinguishing privileges they boasted ...
... course to the very same grant of grace by which the Gentiles had their right to par- don and eternal life . Thus we fee how the Jews and how the Gentiles lived ; and how the former , with all the distinguishing privileges they boasted ...
Common terms and phrases
abfolutely Abraham affurance againſt anſwer Apoſtle fays Apoſtle's becauſe believe BeRiTH beſt bleffing bondage cafe called children of God Chrift Jefus Chriſtian circumcifed circumcifion confequence conveyed courſe creature crucified curfe death defigned deſtroy epiftle eſtabliſhed eternal exprefs facrifice faid faith fame thing Father feed feems felf felves fenfe fent fhall fhould fignifies fion firſt flesh fome fomething fovereign fpeaks fpirit ftand ftate ftrong fubject fuch fuffered fure Galatians Gentiles gives glory goſpel grace greateſt hath higheſt himſelf itſelf Jefus Chrift Jerufalem Jewiſh Jews juſt juſtified law of Mofes leaſt live Lord lufts mankind meaſure mife moft moſt muſt nature neceffary obferve occafion Paul perfect perfon pleaſes preached prefent promiſe purpoſe raiſed reafon righteouſneſs ſay ſhall ſpeaks Spirit ſtand ſtate teftimony thefe themſelves ther theſe thofe thoſe tion tranflators truth underſtood unleſs unto uſe utmoſt verf whole word
Popular passages
Page 47 - But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
Page 290 - But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? 10 Ye observe days, and months, and times, and years. 11 I am afraid of you, lest I have bestowed upon you labour in vain.
Page 230 - Is the law then against the promises of God ? " God forbid : for if there had been a law given which could have given life, verily righteousness should have been by the law.
Page 143 - He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith ? 6 Even as Abraham believed God, and it was accounted to him for righteousness.
Page 47 - For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it: 14 And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
Page 143 - This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Page 451 - For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
Page 264 - Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all ; but is under tutors and governors until the time appointed of the father.
Page 101 - Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Page 92 - Now, if any man have not the Spirit of Chrift, he is none of his.