The North American Review, Volume 63Jared Sparks, Edward Everett, James Russell Lowell, Henry Cabot Lodge O. Everett, 1846 - American fiction Vols. 227-230, no. 2 include: Stuff and nonsense, v. 5-6, no. 8, Jan. 1929-Aug. 1930. |
From inside the book
Results 1-5 of 5
Page 6
virtues the principle of earnestness gives intensity , energy , and progressive
development , while that of moral purpose unites them in their highest office of
enriching and ennobling the individual soul . All duties imply the duty of
cultivating ...
virtues the principle of earnestness gives intensity , energy , and progressive
development , while that of moral purpose unites them in their highest office of
enriching and ennobling the individual soul . All duties imply the duty of
cultivating ...
Page 9
This influence of his supposed morality is one of his possessions ; which , like all
his possessions , he is bound to use for moral ends . If he mix up his character as
an Advocate with his character as a Moral Agent , using his moral influence for ...
This influence of his supposed morality is one of his possessions ; which , like all
his possessions , he is bound to use for moral ends . If he mix up his character as
an Advocate with his character as a Moral Agent , using his moral influence for ...
Page 11
But we may say , in general , that Morality requires of us a most serious and
reverent estimate of the marriage state , and of the union of heart and community
of moral purpose by which the parties ought to be drawn together . Any behaviour
...
But we may say , in general , that Morality requires of us a most serious and
reverent estimate of the marriage state , and of the union of heart and community
of moral purpose by which the parties ought to be drawn together . Any behaviour
...
Page 16
Man ' s intuitive moral conceptions cannot but identify duty with happiness . But
the connection is often apparently interrupted , and at best but dimly traced .
Expediency and right often seem to point to divergent paths ; and the temptation
is ...
Man ' s intuitive moral conceptions cannot but identify duty with happiness . But
the connection is often apparently interrupted , and at best but dimly traced .
Expediency and right often seem to point to divergent paths ; and the temptation
is ...
Page 351
It is moral greatness , — the life of the affections , — the life of reverence , faith ,
and love , — the life of God in the soul of man . This alone can finally satisfy
human desire ; for man ' s aim has always been after the absolute and the perfect
, and ...
It is moral greatness , — the life of the affections , — the life of reverence , faith ,
and love , — the life of God in the soul of man . This alone can finally satisfy
human desire ; for man ' s aim has always been after the absolute and the perfect
, and ...
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
Common terms and phrases
action animals appear become believe better body brought called cause character Christian church civil common considered course death desire duty effect England English evidence existence experience expression eyes fact faith father feeling force friends give given hand head heart honor human idea individual influence instinct interest kind king known labor learning leave less light living look Lord manner means mind moral nature never object once original pass person play present principle probably produce question readers reason records regard relation remarkable respect result seems sense side soon speak spirit success supposed thing thought tion true truth turn whole writings young
Popular passages
Page 337 - And he had a son, whose name was Saul, a choice young man and a goodly. And there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.
Page 39 - Had fed the feeling of their masters' thoughts, And every sweetness that inspir'd their hearts, Their minds, and muses on admired themes; If all the heavenly quintessence they still From their immortal flowers of poesy, Wherein, as in a mirror, we perceive The highest reaches of a human wit; If these had made one poem's period, And all combin'd in beauty's worthiness, Yet should there hover in their restless heads One thought, one grace, one wonder, at the least, Which into words no virtue can digest.
Page 49 - What things have we seen Done at the Mermaid! heard words that have been So nimble, and so full of subtle flame, As if that every one (from whence they came) Had meant to put his whole wit in a jest, And had resolved to live a fool the rest Of his dull life...
Page 43 - Stand still, you ever-moving spheres of Heaven, That time may cease, and midnight never come; Fair Nature's eye, rise, rise again and make Perpetual day; or let this hour be but A year, a month, a week, a natural day, That Faustus may repent and save his soul! O lente, lente, currite noctis equi!
Page 83 - Or painful to his slumbers: easy, light, And as a purling stream, thou son of Night, Pass by his troubled senses: sing his pain Like hollow murmuring wind, or silver rain. Into this prince, gently, oh gently slide; And kiss him into slumbers, like a bride.
Page 63 - ... t fools make such vain keeping? Sin their conception, their birth weeping, Their life a general mist of error, Their death a hideous storm of terror. Strew your hair with powders sweet, Don clean linen, bathe your feet, And (the foul fiend more to check) A crucifix let bless your neck: 'Tis now full tide 'tween night and day; End your groan, and come away.
Page 64 - I'd not be tedious to you. Pull, and pull strongly, for your able strength Must pull down heaven upon me. Yet stay, heaven gates are not so highly arch'd As princes' palaces ; they that enter there Must go upon their knees. Come, violent death, Serve for Mandragora to make me sleep. Go tell my brothers ; when I am laid out, They then may feed in quiet.
Page 44 - Tiger's heart wrapped in a player's hide," supposes he is as well able to bombast out a blank verse as the best of you ; and, being an absolute Johannes Factotum, is, in his own conceit, the only Shake-scene in a country.
Page 82 - Do my face (If thou had'st ever feeling of a sorrow) Thus, thus, Antiphila : strive to make me look Like Sorrow's monument ; and the trees about me, Let them be dry and leafless ; let the rocks Groan with continual surges ; and behind me, Make all a desolation.
Bibliographic information
| Title | The North American Review, Volume 63 Volumes 181-183 of American periodical series, 1800-1850 Library of American civilization |
| Editors | Jared Sparks, Edward Everett, James Russell Lowell, Henry Cabot Lodge |
| Publisher | O. Everett, 1846 |
| Export Citation | BiBTeX EndNote RefMan |