The North American Review, Volume 63Jared Sparks, Edward Everett, James Russell Lowell, Henry Cabot Lodge O. Everett, 1846 - American fiction Vols. 227-230, no. 2 include: Stuff and nonsense, v. 5-6, no. 8, Jan. 1929-Aug. 1930. |
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Page 17
Religious belief being thus essential to man ' s moral progress and well - being ,
there results the duty of Christian edification , or mutual religious improvement ,
which suggests a system of social means for the acknowledgment , the ...
Religious belief being thus essential to man ' s moral progress and well - being ,
there results the duty of Christian edification , or mutual religious improvement ,
which suggests a system of social means for the acknowledgment , the ...
Page 425
which is present to the minds , not merely of this or that sect , but of the whole
Christian world , they know they are not Christians . It is foolish to attempt to
confound their sweeping unbelief with the many points of difference which are
mooted ...
which is present to the minds , not merely of this or that sect , but of the whole
Christian world , they know they are not Christians . It is foolish to attempt to
confound their sweeping unbelief with the many points of difference which are
mooted ...
Page 426
We shall know , hereafter , what these persons mean , when they say that they
reject only “ historical ” Christianity ... of the individual Christian , and the “ internal
experience ” which he obtains from his connection with the Christian community ...
We shall know , hereafter , what these persons mean , when they say that they
reject only “ historical ” Christianity ... of the individual Christian , and the “ internal
experience ” which he obtains from his connection with the Christian community ...
Page 427
qualities , and who moreover stands in such a relation to the Christian community
that he can impart these qualities to its ... As Christians , we find something
operated within us ; hence , as from every effect we argue to its cause , we infer
the ...
qualities , and who moreover stands in such a relation to the Christian community
that he can impart these qualities to its ... As Christians , we find something
operated within us ; hence , as from every effect we argue to its cause , we infer
the ...
Page 428
For resting merely on a backward inference from the inward experience of the
Christian as the effect , to the person of Christ as the cause , the Christology of
Schleiermacher has but a frail support , since it cannot be proved that that inward
...
For resting merely on a backward inference from the inward experience of the
Christian as the effect , to the person of Christ as the cause , the Christology of
Schleiermacher has but a frail support , since it cannot be proved that that inward
...
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action animals appear become believe better body brought called cause character Christian church civil common considered course death desire duty effect England English evidence existence experience expression eyes fact faith father feeling force friends give given hand head heart honor human idea individual influence instinct interest kind king known labor learning leave less light living look Lord manner means mind moral nature never object once original pass person play present principle probably produce question readers reason records regard relation remarkable respect result seems sense side soon speak spirit success supposed thing thought tion true truth turn whole writings young
Popular passages
Page 337 - And he had a son, whose name was Saul, a choice young man and a goodly. And there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.
Page 39 - Had fed the feeling of their masters' thoughts, And every sweetness that inspir'd their hearts, Their minds, and muses on admired themes; If all the heavenly quintessence they still From their immortal flowers of poesy, Wherein, as in a mirror, we perceive The highest reaches of a human wit; If these had made one poem's period, And all combin'd in beauty's worthiness, Yet should there hover in their restless heads One thought, one grace, one wonder, at the least, Which into words no virtue can digest.
Page 49 - What things have we seen Done at the Mermaid! heard words that have been So nimble, and so full of subtle flame, As if that every one (from whence they came) Had meant to put his whole wit in a jest, And had resolved to live a fool the rest Of his dull life...
Page 43 - Stand still, you ever-moving spheres of Heaven, That time may cease, and midnight never come; Fair Nature's eye, rise, rise again and make Perpetual day; or let this hour be but A year, a month, a week, a natural day, That Faustus may repent and save his soul! O lente, lente, currite noctis equi!
Page 83 - Or painful to his slumbers: easy, light, And as a purling stream, thou son of Night, Pass by his troubled senses: sing his pain Like hollow murmuring wind, or silver rain. Into this prince, gently, oh gently slide; And kiss him into slumbers, like a bride.
Page 63 - ... t fools make such vain keeping? Sin their conception, their birth weeping, Their life a general mist of error, Their death a hideous storm of terror. Strew your hair with powders sweet, Don clean linen, bathe your feet, And (the foul fiend more to check) A crucifix let bless your neck: 'Tis now full tide 'tween night and day; End your groan, and come away.
Page 64 - I'd not be tedious to you. Pull, and pull strongly, for your able strength Must pull down heaven upon me. Yet stay, heaven gates are not so highly arch'd As princes' palaces ; they that enter there Must go upon their knees. Come, violent death, Serve for Mandragora to make me sleep. Go tell my brothers ; when I am laid out, They then may feed in quiet.
Page 44 - Tiger's heart wrapped in a player's hide," supposes he is as well able to bombast out a blank verse as the best of you ; and, being an absolute Johannes Factotum, is, in his own conceit, the only Shake-scene in a country.
Page 82 - Do my face (If thou had'st ever feeling of a sorrow) Thus, thus, Antiphila : strive to make me look Like Sorrow's monument ; and the trees about me, Let them be dry and leafless ; let the rocks Groan with continual surges ; and behind me, Make all a desolation.