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CARNARVONSHIRE.
Bangor ....

Rowland Peter.
Cenfaes ..
Carnarvon.

Thomas James.
Llaniolen..

Hugh Mathew.
Llan-ael-hen-arn
Nevin

. Thomas Evans,
Pont-y-cim ...
Garn-dôl-ben-maen Evan Evans.
Capel-y-beirdd ....) Griffydd Jones.
Pwllhelly ........ John Pritchards.
Tyddyn-sion ...... William Williams.
Llangian ..
Rbos-ir-wen ......
Tyndonen ..

Rhobert Ambrose. Galldraeth. Llanllyfin Roe-wen

Jolin Evans. ........ Llandndno..

.. John Jones. Llanwydden ......) Hugh Jones.

CARDIGANSHIRE. Aberystwyth ..

William Evans. Tros-yr-afon .. Cardigan ........ John Herring. Siloam .......... | David Matthias. Ddeinol ...... Coedgleision ....... Timothy Thomas. Llanrhystyd ...... John Lloyd. Llwyndafydd.... Owen Williams. New Court........ John Williams. Pen-y-parc ....... William Richard. Swydd-y-ffynnon .. Robert Roberts. Penrhyn-coch .... Tal-y-bont.....

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........

DENBIGHSHIRE.

Ben. Owen.
John Kely.
Samuel Richards.

Denbigh ........ Bent-newydd...... Cefnbychan ...... Pen-y-cae,........ Cefnmawr ........ Rhos-llanerchrigog Glyn-ceiring ...... Llan-sant-fraid .... Eglwysfach ...... Llangollen ....... Llandyrnog ..... Llanrwst .... Llanddoged ... Llangerniw . Llansanan .. Llansilin .... Rhythyn ..., Llanlidan Pandy-y-capel Wrexbam ,...

Ellis Evans. S

Samuel Edwards. {John Evans.

John Eve
Jobn Prichard.
Thomas Jones.
John Thomas.

CARMARTHENSHIRE.
Aberduar ........ Timothy Thomas.
Carmarthen:
1. Priory-street.. Josuah Watkins.

2. Tabernacle .. David D. Evans.
Cwmifor ........
Cwymda ........ David Griffiths.
Pom-pren-ar-aeth..
Cwmpedol ........ Timothy Jones.
Bwlch-y-rhyw ....

Thomas Thomas.
Pwll-priddog ....)
Cwm-sarn-ddn .... David Jones.
Careg-saw-dde .... Evan Davies.
Cydwelly .........
Bwlch-gwynt......

William Williams. Bwlch-newydd .... Thomas Williams. Dre-fach ........

Richard Owen.
Ebenezer ........

Thomas Williams.
Ffynnonhenry ....
Llan-ged-earn

.. Jaines Davies.
Rhyd-ar-gaean
Felin-foel ........ ) Daniel Davies.
Llanelli .......... David Bowen.
Llandyferi ....

Jobn Jones.
Llandasul

Daniel Davies.' New Castle-Emlyn Timothy Thomas. Porth-y-rhyd Josuah Watkins. Pen-yr-beal ...... D. D. Evans.

D. D. Eva
Pen-rhyw-goch.... John Davics.
Sittim
Sharon

John Davies.
Soar ......
Ramotb...

David Woolcock.

5 Griffith Jones. Rheboboth......

John Jones, Rhyd-wilim ...... Thomas Jones.

.......

John Roberts.

(Rhobert Williams.

BRECKNOCKSHIRE. Brecon .......... John Evans. Do. English church Ben. Price. Bont-es-tyll ...... Llanfihengel-nant. SThomas Williams.

bran ........... Cwmdwr Builth

Thomas Daniel. Hay ............. John Jones. Llangynidr........ Gregry Jones.

FLINTSHIRE. Holywell ........ } John Edwards. Lixwm ..........) Pen-y-fron ..... R. Williams. Rhuddlan ........ John B. Roberts.

GLAMORGANSHRE.

Bethel

.......

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Aberafan ........ David Thomas.
Aberdâr....... ..} William Lewis.
Hirwaen ........
Cadixton ..

David Evans.
Carmel .......... David Inomas.

David Thomas. Cardiff :

1. Church ...... Rhobert Prichards.

2. Church English William Jones. Blaenan-glyn-tawe Caerffilly ........

Christmas Evans. Dowlais...........

David Saunders. Gerazim..........

Daniel Williams. Hengoed ........

John Jenkins. Llan-ell-tyd-fawr ..

Jabes Lawrence. Llancarfan........ Llan-tri-saint .... George Griffiths. Merthyr-tyd-fil : ! 1. Ebenezer ..... Maurice Jones, sen.

2. Sion Chapel.. David Sandures.

3. English church Thomas Harris. Neath

John Thomas, Paran

William Williams.

Ben. Davies.
Pen-y-bont-ar-Ogwr John James.
Cortwn .......
Salem ........

David Thomas.
Mount Hermon ....S
Siloam

Richard Howell.
Sardis ..........

Daniel Davies.
Swansea :
1. Backlane and
Dinas noddfa Da

Daniel Davies.
2. English Church Robert Oxlad.
Twyn-yr-odyn .... Thomas Thomas.
Croes-y-parc,.....s
Waun-trode ...... James Edmonds.
Ynys-fach ........ David Nanton.

PEMBROKESHIRE.
Blaen-y-waun
Llandudoch ...d.. David Philipps. .
Soar ..ini

- George.
New Chapel
Blaen-y-ffoes., . John Morgan.
Bethel

John Lewis.
Bethlehem.

David Rees.

Ben, Davies. Beulah

Joseph James. Carmel ..

John Llewelyn.
Cilgeren ...

John Herring
Cilfywyr ........, Ben. Davies.
New Chapel ...... Nathaniel Milse.
Ffynnon-well-na-

buwch ........ Ben Davies, Ebenez

r ....... William R. Davies. Fisguard ........

James Richard. Haverfordwest .... - Hassell. Hermon.......

James James.

s William Owen). Jabes ......... William Hayard. Llangloffan

Henry Davies.

Ben. Owens. Groes-goch

David Thomas. Llanrhyd

Ben. Davies.
Moleston ...

James H. Thomas.
Marlas .......
Middle Mill.... Í John Clun.
Solfach .......... Edward Lawrence.
Narbeth....

Ben. Thomas.
Pembrock-dock ... David Griffiths.
Sandyhaven ...... Sim Evans.

( Two Ministers, but Tabor

their names unknown

PA

RADNORSHIRE.

MERIONETHshire.

Cynwyd..........
Dolgelley ........)
Cefn-cymmera .... David Richards.
Llannwch-lyn ....S
Glyn-dyfrdwy .... Jolin Prichard.

Doley'.....

David Evans.
Rock.....
Nant-gwyn ......

Thomas Thomas.

mi Garth...... New-bridge ...... David Jarman.

N. B. Monmouthshire Churches have been placed in the Magazine already, which | are all Welsh except three or four,

MONTGOMERYSHIRE. Llanfair-cae-yr-cinion ......

William Roberts. Llanidloes ........ Abel Jones. Llanfyllin .. Machyrnlleth... New Chapel ...... Isaac Jones. Stayletle Newtown ........

John Jones. Casws ... New Chapel ...... Thomas Thomas. Trallwm Tàl-y-wern ......} William Evans. Cwm-llwyd ......]

PUBLIC MEETING OF THE JEWS. A public meeting of the London Jews was held on Wednesday evening, Dec. 5. at the London Tavern, Bishopsgate-street. '

Mr. Levy of Florida was called to the chair. He stated that the object of the meeting was to take into consideration the extraordinary Ukase published by the Russian Government. It had appeared in nearly all the Papers, and there was no doubt of its anthenticity.

He remarked, that if it were not authentic, the Russian ambassador would no doubt have contradicted it; and the source

whence it had originated had been explained | pensable advantage to the community at to him by a Russian gentleman well ac. large. And in every such case the opinion quainted with the subject; who had also of the corporation must be decisive. The detailed to bim some of the sufferings it said Jews shall be allowed to remain in the had entailed on the Russian Jews. The town for a specified time, whilst the matter restrictions it imposed on the unfortunate is bronght to a termination, agreeably to the Jews were calculated to rouse their feelings tenor of this law. and fully justified the friends of humanity V. Jews thus obtaining the privilege of in instituting an inquiry respecting it. commencing business, may not settle any

For the sake of those of our readers who where without having, besides their certifimay not have seen the Ukase, we sub-cate, a regular government passport. join a copy :

VI. Even the Police master, bimself, Ukase issued by Imperial mandate for regu

may not suffer a Jew, under the above cir

cumstances, to remain in the town more lating the existing laws concerning the residence of Jews, for a limited time, in any depend on the corporation, who are not to

than six weeks; but his further stay must of the cities of Russia.*

allow it without weighty reasons for so I. Those Jews who have liberty to trade doing. A license for a longer period than and to carry on bandicrafts in the provinces six months, cannot be given without still exclusively appointed for their settlement, bigher authority. by the enactments of the year 1804,t are not VII. Jews having no government passpermitted to traffic in the interior govern- port, or wbo having such a passport, have, ment of Russia, that is to say, they are not nevertheless, no license to enter any town to offer for sale any articles, either in shops in the interior, shall be sent back by the or at their lodgings; still less are they to police to the places of their abode, after hawk about any wares or atensils, whether the expiration of the time specified in the belonging to themselves or others, Nei- 28th section. ther may they open workshops, still less VIII. If, after an order to that effect, employ foremen, apprentices, or labourers, they either refuse to go, or return again, whether Christians or otherwise, in any de- they shall be regarded as vagrants ; and by partment whatsoever.

virtue of the Ukases of 15th Nov. 1797, II. They may remain for commercial | 25th Feb. 1823, and 8th June 1826, they, purposes, such as bill business, contracts, together with those who allow them to reor supplies, provided they have an express main, or who harbour them in their houses, permission from government to that effect. shall be amenable to the law as vagrants, or

III. Professed artizans may settle, in abettors of vagrants. order to perfect themselves in connection 1 IX. Jews condemned to bavishment must with some Guild, or for the purpose of com not be detained for debtor or creditor acmunicating instruction in any particular counts, but satisfaction must be sought in branch of the art in which they may possess the usnal way agreeably to the commercial distinguished ability.

relations subsistivg between the different IV. Every Jew desirous of learning a countries to whom the parties belong. craft, or of imparting the knowledge of his X. The execution of an order of banishpeculiar art, must present himself before ment is only to be delayed by the police the city corporation, and give an account officer. of himself, what kind of artizan be is, or 1. When the Jew is in one of the town what he wishes to learn. When the cor- hospitals ; or, poration, together with the officer of the 2. When he shews a proper certificate Gaild, have examined the certificates of the from a medical man, stating that he could individual, let it then be ascertaineil wbo not be sent away without injury to his in his particular line might be called on to bealth." judge of his ability; also, whether the art XI. Rabbins, or other religious funche professes is known in the town, and whe- tionaries, are to be sent away by the police ther the knowledge of it will be of indis- officer, immediately on the discovery that

they are such. * The friend wbo brought over this edict XII. Jews are not allowed to change their from Russia, was himself witness to respect-passports. And the expiration of their able Jews and Jewesses domiciliated in the allotted time for remaining any where, shall Russian towns for sixteen, and even twenty furnish an imperative ground for dismissing years, craving a respite for a few days, and them. for leave to depart by sea, compelled to XIII. Foreign Jews who enjoy the pribreak up their establishments (at what loss vilege of other foreigners, in those governmay easily be supposed), and driven to the ments only that are appointed for the resifrontiers by the route prescribed.

dence of Jews, are required to be subject + Lithuania, &c. &c.

in every other respect to the laws and regulations imposed on sabject Jews ; that is friends of humanity, to express our feelings to say, if they have proper passports they and sympathy, and see if we could not do may be soffered to enter any of the pro- | something to relieve them. Some gentlevinces of Rassia for the like space of time men, who bad spoken to-night, had said and for similar parposes, but in all other that it was no hardship to be subject to the cases they must be sent over the frontiers. provisions of the Ukase—that the Jews might Attested by the Grand Master of Police either remain in the provinces, under the of St. Petersburgb.

regulations made by the Government, or

take their departure. But was it no hardMr. Herrman, a foreigner, and Mr. Cohen ship to those that remained to be without opposed the meeting on the ground that the religious instruction ? What would the po. restrictions complained of were not hard-pulation be at the end of ten or fifteen years. ships; and that the Russian government had bat a set of infidels, and a curse to the land a right to make such political regulations they dwelt in? It had been said, that this as it thought proper.

meeting was called for nothing but an ostenIn reply to the former, a gentleman said tatious display. But wbat was to be said the Ukase was the harshest and most unjust of the extraordinary sense, the extraordinary that could have been issued against the eloquence, and the extraordinary erudition unfortunate Jews. Was it no grievance of him who called it an ostentatious disthat those who had resided thirty or forty play, to express feelings that must and would years in the provinces, should be driven lead to something higher. The proceedings from their houses at four-and-twenty hours' here would be calculated to rouse the spirit notice? If sympathy could relieve the suf- of the Jews in Russia. Apathy, which was ferers, they would have the sympathy of a curse greater than even persecution itself, every one; but sympathy alone was of no was destroying the very marrow-bone of avail. If the Chairman could propose any our spirit, as well as our moral characthing that would tend to ameliorate the conter. But were the persecutions of the dition of the unfortunate people, he was Ukase the oply persecutions which the Jews sure the meeting would give it their most were suffering? No! Unfortunately, within cordial support.

the last three years, there had been no less The Chairman then rose to state his views than seven or eight persecutions in different regarding the object of the present Meet- parts of Europe. Some time agn the Duke ing, which, he observed, bad been called of Darmstadt bad passed an edict excluding to take into consideration the persecution Jews from the fairs, and the King of Baraendured by the Jews in Russia, in conse- ria had ordered no less than seven or eight quence of the Ukase. It was not for him Synagogues to be shut up. to anticipate what might be proposed at this The latter part of this statement was demeeting. One person might propose an ex-pied by Mr. Herrman. pression of sympathy-another, to send ten Several gentlemen present said they could thousand pounds to bis suffering Jewish affirm it as a fact. brethren—aud another, something else. The The Chairman continued.—At Darmstadt, Russian Government had been aggrandiz- a law was contemplated to alter the obsering its territories to an immense extent. vance of the Sabbath to Sunday. At FrankThe Jews, who from long residence had fort, the number of marriages in a year were been looked upon as citizens of Russia, had restricted to twelve patives, and three foextended their numbers and settled there ; reigners yearly, although the whole number and yet they were now to be told that they of Jews was upwards of 1,000 families. must go away-some of them having only There were other persecations at Lubeck, twenty-four hours allowed them for their Bremen, and other places. These were departure. The calling of the presèpt meet- only specimens of the persecutions to which ing originated not with him (the Chairman); the Jews were constantly exposed, and yet it had been proposed to a body of 100 or such was the want of national spirit among 150 individuals, who had agreed to meet to them, that no inquiry was made into the take into consideration this extraordinary cause, or efforts made to remove them, by that Ukase. Some gentlemen had said, that the part of the nation which was not immediissuing of this document was a mere matter ately affected by them. The condition of of policy on the part of the Emperor of these persecuted men was such that it could Russia, who might do what he liked in his only be compared to that of Job, who comown country, and no one bere had a right plained that his friends stood aloof from to interfere. True it was, that the Govern- him. Those wbo had money, for the greater ment of Russia had a right to do what it part appeared to be destitute of proper feelliked, and it might even order the heads of ling, and were so engaged in the improvethe unfortunate Jews to be cut off, without ment of their fortunes or in fashionable the Jews bere being able to prevent it; but amusements, or else were so much in dread it was incumbent on os, as brethren and of exciting any hostile feelings in persons

possessed of power, that he feared any ap- | time, been heaped on our devoted race, by peal to them would be vain. It was to the persons frail and imperfect like ourselves, poor of Israel, therefore, that he would ad-we at the same time desire to feel deeply dress himself. Since tbe Almighty, who was affected by the consideration that the Althe King and the God of Israel, never re- mighty is just, and that these sufferings are fused to listen to the prayer of the destitate, the necessary results of our iniquities and he would call upon them to address their those of our forefathers, denounced by our prayers to him, and to this end he would lawgiver and prophets. implore them to consider what had been their Mr. Israel said, that in seconding the resocondition for the last 1800 years; how clearly | lutions of his respected friend, he could not that condition had been marked out by their consent to do so silently. He felt himself inlawgiver and propbet, as that which would debted to Mr. Levy for the interest he had result from their departure from the laws of taken in this business. He thought the octheir God. He would have them meet again casion a very proper ope on which to conand again, and think of their woes ; sympa-vene a meeting of the Jews, and was surthise with each other in their afflicted and prised that any Jew should think that such desolate condition, and turn their hearts to an ukase was not sufficiently oppressive to that Being who had expressly declared that excite sympathy for those upon whom it whenever they did so he would return to them, operated. He was glad to find that the first provide a remedy for their calamities, and gentleman who had spoken to this effect was restore them again to the possessions and not an English Jew ; indeed, he was greatly enjoyments belonging to them as members disappointed to find that he was called a of his family. Mr. Levy then expressed his Jew, for he could not conceive that any perfeelings in terms of the highest reproach at sop of his nation could be found so destitute the conduct of those who he thought bad of all right feeling as to reflect upon such a evinced apathy and indifference to the on-document without having his national feelings happy condition of the Jews. Shall we, he roused. What (said Mr. Israel) would he continued, find fault with those who inflict cail oppression? To what extent wonld he the persecutions, when the Jews themselves bave oppression go? What demoralizations, say “ let them do it," and even abet them in what irreligion would be be satisfied with ? what they do. O, if these persecations The ukase not only took away from the Jew could raise the house of Israel, ihen I would his means of religious instruction, but his say with David, “ It is good that I am means of supporting life. These persons afflicted, for then my heart will come back were brought up to trade ; they bad been again.” He feared very much, however, established in particular spots, many of them that the Jews were not yet safliciently im- | born there; all their connexions were there; pressed with a sense of their real condition, it was the grave of their fathers; and what and that of their afflicted brethren in other more oppressive could be considered than parts of the world, to enter fully into this that of saying to a man under such cirquestion. He would at present therefore cumstances, “ You shall no longer conmerely propose some resolutions, and re- tinue here; within twenty-four hours you quest the meeting to appoint a committee to sball remove with all your family to a take these matters into consideration. After strange place, without trade, or any prospect they had been read, he hoped they would be of obtaining a livelihood.” No Jew who found so accordant with the feelings of every possessed a spark of national feeling, or true Jew, that no one would refuse to sup- whose mind was at all impressed with the port them.

religion of his God, could read such a paper, The following resolutions were then read : or think of such a state of things as that 1. That this meeting, having been made

de which it described, without feeling the acquainted with the contents of an ukase

deepest affliction : by coming forward in a recently issued by the Emperor of Russia,

proper manner, the English Jews would not relative to the Jews, as part of the Hebrew

only show to the people of England, but to body,' we cannot fail to sympathise with

with the inhabitants of Europe, that when they our afflicted brethren, and more especially

touched one of their nation bis brethren felt to lament the deplorable effects of this per

that he was flesh of their flesh and bone of secution, as it affects destitate widows and

their bone. helpless orphans in an extensive empire and

| The resolutions were severally put, and rigorous climate.

ananimously carried, with the exception of

two hands held up against them. 2. That the proscription of their teachers

Some discussion then arose respecting the of religion is calculated to demoralize them,

committee to be named, and it was finally and ultimately to make them infidels.

| agreed that the chairman should draw up an 3. That whilst, on the part of ourselves address to the Jews of England, and that a and our brethren, we feel the injustice of meeting should be held on the 19th inst., at those persecutions which have, from time to the same place, at six o'clock in the even

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