Opera, Volume 2Clarendon Press series, 1882 |
From inside the book
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Page 23
... story of its origin was told in a poem by Euphorion of Chalcis , whose works Gallus translated or imitated ( Ecl . x ... story of Scylla , daughter of Nisus , is told at length in the poem ' Ciris , ' wrongly attri- buted to Virgil ...
... story of its origin was told in a poem by Euphorion of Chalcis , whose works Gallus translated or imitated ( Ecl . x ... story of Scylla , daughter of Nisus , is told at length in the poem ' Ciris , ' wrongly attri- buted to Virgil ...
Page 28
... It here = ' parentes sunt . ' " 47-51 . The cruelty of love is an old story . He made Medea kill her children , but she must have been cruel too . ' The apparent irrelevancy of 11. 49 , 50 has led to a suggestion that 28 BUCOLICA .
... It here = ' parentes sunt . ' " 47-51 . The cruelty of love is an old story . He made Medea kill her children , but she must have been cruel too . ' The apparent irrelevancy of 11. 49 , 50 has led to a suggestion that 28 BUCOLICA .
Page 31
... story of Lycaon , Ov . Met . i . 209. alio , ' to another's field ' ( lit. in other directions ) . The practice of ' fruges excantare ' was , according to Pliny ( xxviii . 2 ) , actually forbidden in the XII Tables . IOI . cineres , i ...
... story of Lycaon , Ov . Met . i . 209. alio , ' to another's field ' ( lit. in other directions ) . The practice of ' fruges excantare ' was , according to Pliny ( xxviii . 2 ) , actually forbidden in the XII Tables . IOI . cineres , i ...
Page 54
... story of Nisus ( the ' osprey ' ) and Scylla ( the ciris , ' whatever it was ) is told in the pseudo - Virgilian Ciris , ' the last four lines of which are the same as 11. 406-409 here . Cp . Ecl . vi . 74 ; Ov . Met . viii . stridore ...
... story of Nisus ( the ' osprey ' ) and Scylla ( the ciris , ' whatever it was ) is told in the pseudo - Virgilian Ciris , ' the last four lines of which are the same as 11. 406-409 here . Cp . Ecl . vi . 74 ; Ov . Met . viii . stridore ...
Page 61
... story perhaps grew out of the Greek name ȧxepwis ( black poplar ) ; language being often the parent of mythology . 69. This line as it stands is hypermetric , and is analogous to iii . 449 , - which ends with ' sulphura ; ' the order ...
... story perhaps grew out of the Greek name ȧxepwis ( black poplar ) ; language being often the parent of mythology . 69. This line as it stands is hypermetric , and is analogous to iii . 449 , - which ends with ' sulphura ; ' the order ...
Common terms and phrases
accus adeo adverbial Aeneas Aeneid Aesch Anchises animi apodosis atque Augustus caeli Catull cited clause Conington conj Crown 8vo dative death English Ennius epithet Epod explained expression Forb Gossr Gossrau Greek haec heaven hendiadys Heyne Homer idea Iliad imitation implies Introd ipse Italy Jupiter Juturna Kenn Latin Livy Lucan Lucr Lucretius M.A. Extra fcap M.A. Second Edition manus meaning mihi Munro note to Ecl note to G obliqua Ovid passage perhaps phrase Plaut Plautus plur poet poetical probably quae quam quid quod reading reference Ribb Ribbeck Roman seems sense Servius spear suggests Theocr tibi Translated Trojan Troy Turnus ultro verb viii Virgil W. W. Skeat Wagn wind word καὶ
Popular passages
Page 250 - The lonely mountains o'er and the resounding shore a voice of weeping heard and loud lament ; from haunted spring and dale edged with poplar pale the parting Genius is with sighing sent; with flower-inwoven tresses torn the nymphs in twilight shade of tangled thickets mourn.
Page 331 - But when the warrior dieth, His comrades in the war, With arms reversed and muffled drum, Follow his funeral car ; They show the banners taken, They tell his battles won, And after him lead his masterless steed, While peals the minute gun.
Page 236 - And rest can never dwell, hope never comes That comes to all, but torture without end Still urges, and a fiery deluge, fed With ever-burning sulphur unconsumed.
Page 11 - Gautama, los. 6d. Vol. III. The Sacred Books of China. The Texts of Confucianism.
Page 93 - Let down the flood, and half dissolv'd by day. Rustles no more ; but to the sedgy bank Fast grows, or gathers round the pointed stone, A crystal pavement, by the breath of Heaven Cemented firm ; till, seiz'd from shore to shore, The whole imprison'd river growls below.
Page 137 - Abide with me from morn till eve, For without Thee I cannot live ; Abide with me when night is nigh, For without Thee I dare not die.
Page 240 - Far off from these a slow and silent stream, Lethe, the river of oblivion, rolls Her watery labyrinth, whereof who drinks, Forthwith his former state and being forgets, Forgets both joy and grief, pleasure and pain.
Page 241 - Begin to cast a beam on the outward shape, The unpolluted temple of the mind, And turns it by degrees to the soul's essence, Till all be made immortal : but when lust, By unchaste looks, loose gestures, and foul talk, But most by lewd and lavish act of sin, Lets in defilement to the inward parts, The soul grows clotted by contagion, Imbodies, and imbrutes, till she quite lose The divine property of her first be^ ing.
Page 313 - On the other side, Incensed with indignation, Satan stood Unterrified, and like a comet burned, That fires the length of Ophiuchus huge In the arctic sky, and from his horrid hair Shakes pestilence and war.
Page 11 - And when they list, their lean and flashy songs Grate on their scrannel pipes of wretched straw...