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MUSICAL FEET, AND MODULATION OF VERSE.

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CHAPTER XVII.

MUSICAL FEET, AND THE MODULATION OF VERSE.

One of the principal sources of the pleasure which verse yields, especially to the cultivated, is its rhythmus, or the music of its measured sound, when properly pronounced, resulting from the order in which the long and short syllables of which it is formed are combined. Besides the beauty of the thought, the graces of the expression, and the splendor of the scenery, Milton's great poem undoubtedly had to his ear the charm also of a musical movement, or modulation, that answered to the stately march of the verse; that rose now to passion, and now subsided to softness; and, like the successive parts of a great musical composition, terminated at the principal pauses, sometimes in a peal or abrupt interception, as it were, of a note ere it is finished, and sometimes, and more frequently, in a gentle and soothing cade.:ce, like a distant strain that fades away on the ear, or the soft and delicate amen in which a rapturous chant sometimes breathes out its last accents, and sinks into silence. To discern this musical element, and feel its full force, a knowledge is necessary of the means by which its fine movements and subtle charms are produced.

That which mainly distinguishes verse from prose is, that it consists of a regular alternation or succession of syllables that differ in length; the long occupying in the pronunciation twice the time of the short, or receiving an emphasis that gives them to. the ear an equivalent distinction. The different combinations in which the long and short syllables are united are called musical feet. The principal

are:

The Pyrrhic, or two short syllables, marked
The Spondee, or two long syllables, marked --

The Iambic, or one short and one long syllable, marked ".

The Trochee, or one long and one short syllable, marked

The Dactyl, or one long and two short syllables, marked

The Anapest, or two short and one long syllable, marked

The Amphimacer, or a long, a short, and a long syllable, marked

verse.

are

The Amphibrach, or a short, a long, and a short, marked

Other feet, of which there are several of three and of four syllables, are seldom used in English

The differences of the several species of verse lie partly in the number, and partly in the nature of the feet of which they are formed. Each species consists mainly of one particular foot. Thus heroic, or blank verse, like Milton's Paradise Lost, has ten syllables to the line, and they

generally iambics, or feet consisting of a short and a long syllable. A trochee, or a spondee, is introduced perhaps once in two or three lines; sometimes because the words forming those feet are requisite to the most vivid exhibition of the act, feeling, or quality that is described or expressed, and more often for the purpose of giving variety and sprightliness to the modulation. Thus Milton's first line consists of an iambic, a spondee, and three iambics; his second, of five iambics; his third, of a spondee, a trochee, and three iambics; his fourth and fifth, of iambics; his sixth, of a spondee and four iambics; his seventh and eighth, of iambics ; his ninth, of a trochee and four iambics; and his tenth to the pause, of a spondee and one iambic and a half:

“ Of mãn’s first disobedience, and the fruit

Of thāt forbidden trēe, whose mõrtăl tāste
Brought deāth into oŭr world, and all oŭr woe,
With loss of Eděn, till öne grēatěr mān
RĂstöre is, &nd regain the blissful seặt.
Sing, hẽavenly müse, thắt ăn thề sẽcrét tốp
Of Orēb, or of Sinăi, dīdst inspire
Thắt shēpherd whỏ first taught the chösẵn se@d,
In the beginning, hỗw the heävens Knd eārth
Rose oŭt of chāos.

Thus of fifty-two feet, all but six are iambics. All ten syllable lines, whether blank verse or rhyme, are in like manner formed mainly of iambics. So also are all octo-syllabic poems, such as Scott's Marmion and Byron's Giaour. In sacred verse, the eight syllable, or long metre, the eight and six syllable, or common and short metre, are formed of iambics, with the exception occasionally of a trochee, or spondee, as the first foot of a line. In long metre, all the lines have four feet; in common metre, the first and third have four, the second and fourth, three feet; in short metre, the first, second, and fourth have three feet, the third four. There is also an eight syllable verse, formed of an iambic and two anapests, as :

“ The moment a sīnner belièves."

Lines of eleven syllables consist of but four feet, the first being usually an iambic, trochee, or spondee, and the others anapests, or dactyls. When the dactyl is first, the last foot is a trochee. Thus:

“ I would not live ālwăy, I wish not to stāy,
Where storm ăftěr storm rssės dārk o'ěr thě wāy,
The fẽw lũrid mõmings thắt trĩse ăn is hễre
Arě enough for oŭr wões, full enough for oŭr chēer.”

In the last hymn quoted in the volume, the first and third lines have a dactyl first, and close with a trochee; the second and fourth begin with an iambic and close with an anapest. Lines of seven syllables are formed of three feet, two trochees and one amphimacer:

“Whāt could your Redēeměr do
More thăn hē hås done for you ?".

Seven and eleven syllable lines are usually employed only in songs, hymns, or poems of such moderate length, that the unvarying recurrence of the same movement does not tire. Were iambics, however, to be used exclusively in eight and ten syllable lines, the modulation would be too monotonous. To avoid that, trochees especially are used at the commencement, and occasionally in other

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