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Abridg Adieu affectionate uncle AFTERWARDS LORD CAMELFORD amiable authority awkward and ungenteel Bath behaviour Burnet's History Cambridge cation ciples civil Clarendon's common-place course danger dear boy dear child DEAR NEPHEW dearest nephew desires her best English history father gentleman glory gout graceful happy heart History of England hope infinite intended James's Square knowledge Lady Hester desires laugh learning leave Leech lence lessons of Lord let me know LETTER London Lord Chatham love of virtue Ludlow Macte tua Virtute manly manner matter ment mind moral muses Nathaniel Bacon natural ness never nions noble obligation Oldcastle's Remarks opinion parliament parliamentary Pay Office philosophy pleased pleasure Plutarch politeness proper recommend religion render sion Sir Richard soon spirit statesman stitute Sunning Hill superior sure tell thanks thing tion true clue truest affection trust vate Virgil well-bred wish words writ youth
Page xxvii - I call therefore a complete and generous education that which fits a man to perform justly, skilfully, and magnanimously all the offices both private and public of peace and war.
Page 5 - Virgil. I hope you taste and love those authors particularly. You cannot read them too much : they are not only the two greatest poets, but they contain the finest lessons for your age to imbibe : lessons of honour, courage, disinterestedness, love of truth, command of temper, gentleness of behaviour, humanity, and in one word, virtue in its true signification.
Page 26 - The first is the perfection and glory of the human nature ; the two last the deprivation and disgrace of it. Remember the essence of religion is, a heart void of offence towards God and man ; not subtle speculative opinions, but an active vital principle of faith. The words of a heathen were so fine that I must / give them to you: Compositum Jus, Fasque Animi, Sanctosque Recessus Mentis, et incoctum generoso Pectus Hones to.
Page 34 - I would however venture to call it, benevolence in trifles, or the preference of others to ourselves in little daily, hourly, occurrences in the commerce of life.
Page 19 - ... information or explanation upon a point, to do it with proper apologies for the trouble you give: or if obliged to differ, to do it with all possible...
Page 22 - ... errors for truths, prejudices for principles; and when that is once done (no matter how vainly and weakly), the adhering perhaps to false and dangerous notions, only because one has declared for them, and submitting, for life, the understanding and conscience to a yoke of base and servile prejudices, vainly taken up and obstinately retained.
Page 17 - ... abhorrence you feel for the scene of vice and folly (and of real misery and perdition, under the false notion of pleasure and spirit), which has opened to you at your college, and at the same time, the manly, brave, generous, and wise resolution and true spirit, with which you resisted and repulsed the first attempts upon a mind and heart, 1 thank God, infinitely too firm and...
Page 20 - There is likewise a particular attention required to contradict with good manners ; such as, begging pardon, begging leave to doubt, and such like phrases.
Page 64 - ... corrupt man with such an aphorism ! What fatal casuistry is it big with ! How many a villain might, and has masked himself in the sayings of ancient illustrious exiles, while he was, in fact, dissolving all the nearest and dearest ties that hold societies together, and spurning at all laws, divine and human ! How easy the transition from this political to some impious ecclesiastical aphorisms ! If all soils are alike to the brave and virtuous, so may all churches and modes of worship ; — that...