The Spirit of Laws, Volume 1J. Nourse and P. Vaillant, 1750 - Jurisprudence |
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Page vii
... renders men ignorant of Some particular things , but whatever renders them ignorant of themselves . It is in endeavouring to inftruct man kind , that we are beft able to practise that general virtue , which comprehends the love of all ...
... renders men ignorant of Some particular things , but whatever renders them ignorant of themselves . It is in endeavouring to inftruct man kind , that we are beft able to practise that general virtue , which comprehends the love of all ...
Page 9
... render it véry unlikely for thofe of one nation to be proper for another . They should be relative to the nature and princi- ple of the actual , or intended government ; whether they form this principle , as in the cafe of political ...
... render it véry unlikely for thofe of one nation to be proper for another . They should be relative to the nature and princi- ple of the actual , or intended government ; whether they form this principle , as in the cafe of political ...
Page 16
... rendered them & 3. de fecret towards the clofe of the republic , were the caufe of its decline . But as this is differently practifed in different republics , I fhall offer here my thoughts concerning this fubject . Leg . They used even ...
... rendered them & 3. de fecret towards the clofe of the republic , were the caufe of its decline . But as this is differently practifed in different republics , I fhall offer here my thoughts concerning this fubject . Leg . They used even ...
Page 17
... rendering the fuf- frages fecret in the Roman republic all was loft ; it was no longer poffible to direct a populace that fought its own deftruction . But / when the body of the nobles are to vote in an Ariftocracy § ; or in a democracy ...
... rendering the fuf- frages fecret in the Roman republic all was loft ; it was no longer poffible to direct a populace that fought its own deftruction . But / when the body of the nobles are to vote in an Ariftocracy § ; or in a democracy ...
Page 31
... had paffed a law which rendered it a capital crime for any one to propofe applying the money defigned for the theatres to the military fervice . ariftocracy . Book ariftocracy . True it is that in the latter OF LAW S. 31.
... had paffed a law which rendered it a capital crime for any one to propofe applying the money defigned for the theatres to the military fervice . ariftocracy . Book ariftocracy . True it is that in the latter OF LAW S. 31.
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Common terms and phrases
abuſe accufation affembly Afia againſt alfo almoſt alſo amongſt ancient arife becauſe Book cafe caufe cauſe Chap Chineſe citizens civil laws climate confequence confifts conftitution conqueft conquered corruption crimes cuftoms decemvirs defire defpotic government democracy deſtroyed diftinction divifion emperor empire eſtabliſhed exerciſe faid fame fays fecurity feems fenate fhall fhare fhould fingle firſt fituation flavery flaves fociety fome foon fpirit ftate fubfiftence fubject fuch fufficient hiftory himſelf honor houſe huſband ibid increaſe inftitutions intereft itſelf judge kings lefs legiſlative liberty likewife Livy mafter magiftrates manner meaſure ment moft monarchies morals moſt muſt nations nature neceffary obferved occafion paffions perfon pleaſed pleaſure political prefent preferve prince principle puniſhments raiſed reafon refpect render republic Romans Rome Salic Salic law Servius Tullius ſeveral Sparta ſtate Tacitus taxes thefe themſelves theſe thing thofe thoſe thouſand tion twelve tables uſe virtue whofe women Воок
Popular passages
Page 216 - Were it joined with the legislative, the life and liberty of the subject would be exposed to arbitrary control ; for the judge would then be the legislator. Were it joined to the executive power, the judge might behave with violence and oppression.
Page 216 - When the legislative and executive powers are united in the same person, or in the same body of magistrates, there can be no liberty; because apprehensions may arise, lest the same monarch or senate should enact tyrannical laws, to execute them in a tyrannical manner.
Page 7 - That different nations ought, in time of peace, to do one another all the good they can, and, in time of war, as little harm as possible, without prejudice to their own real interests.
Page 183 - It is very probable," says he,* " that mankind would have been obliged, at length, to live constantly under the Government of a single person, had they not contrived a kind of Constitution, that has all the internal advantages of a Republican, together with the external force of a Monarchical Government.
Page 213 - In governments, that is, in societies directed by laws, liberty can consist only in the power of doing what we ought to will, and in not being constrained to do what we ought not to will.
Page 46 - Honor, therefore, has its supreme laws, to which education is obliged to conform. The chief of these are, that we are permitted to set a value upon our fortune, but are absolutely forbidden to set any upon our lives. " The second is, that when we are raised to a post or preferment, we should never...
Page 426 - Hence it follows that when these manners and customs are to be changed, it ought not to be done by laws; this would have too much the air of tyranny: it would be better to change them by introducing other manners and other customs.
Page 223 - ... it once corrupted would no longer expect any good from its laws; and of course they would either become desperate or fall into a state of indolence.
Page 421 - ... 9. Of the Vanity and Pride of Nations. Vanity is as advantageous to a government as pride is dangerous. To be convinced of this we need only represent, on the one hand, the numberless benefits which result from vanity, as industry, the arts, fashions, politeness, and taste; on the other, the infinite evils which spring from the pride of certain nations, as laziness, poverty, a total neglect of everything— in fine, the destruction of the...