The Spirit of Laws, Volume 1J. Nourse and P. Vaillant, 1750 - Jurisprudence |
From inside the book
Results 1-5 of 65
Page xxi
... Climate . Chap . I. General Idea , 316 Chap . II . Of the Difference of Men in different Climates . ibid . Chap . III . Contradiction in the Characters of Some fouthern Nations , 321 Chap . IV . Cause of the Immutability of Religion ...
... Climate . Chap . I. General Idea , 316 Chap . II . Of the Difference of Men in different Climates . ibid . Chap . III . Contradiction in the Characters of Some fouthern Nations , 321 Chap . IV . Cause of the Immutability of Religion ...
Page xxii
... Climates , 334 Book XV . In what manner the Laws of ci- vil Slavery are relative to the Nature of the Climate . 336 Chap . I. Of civil Slavery , Chap . II . Origin of the Right of Slavery among the Roman Civilians , 337 Chap . III ...
... Climates , 334 Book XV . In what manner the Laws of ci- vil Slavery are relative to the Nature of the Climate . 336 Chap . I. Of civil Slavery , Chap . II . Origin of the Right of Slavery among the Roman Civilians , 337 Chap . III ...
Page xxiii
... Climate . ibid . Chap . I. Of domeftic Servitude , 358 Chap . II . That in the Countries of the South , there is a natural Inequality between the two Sexes , Chap . III . That a Plurality of Wives depends greatly on the Means of ...
... Climate . ibid . Chap . I. Of domeftic Servitude , 358 Chap . II . That in the Countries of the South , there is a natural Inequality between the two Sexes , Chap . III . That a Plurality of Wives depends greatly on the Means of ...
Page xxiv
... Climate . Chap . I. Of political Servitude , 377 Chap . II . The Difference between Nations in point of Courage , Chap . III . Of the Climate of Afa , ibid . 378 Chap . IV . The Confequences refulting from this , 381 Chap . V. That when ...
... Climate . Chap . I. Of political Servitude , 377 Chap . II . The Difference between Nations in point of Courage , Chap . III . Of the Climate of Afa , ibid . 378 Chap . IV . The Confequences refulting from this , 381 Chap . V. That when ...
Page 90
... climates , where defpotic power general- ly prevails , there is an earlier fenfibility , as well ( * ) See the as an earlier extinction of the paffions ( ) ; the under- book of ftanding is fooner ripened ; they are in lefs danger of ...
... climates , where defpotic power general- ly prevails , there is an earlier fenfibility , as well ( * ) See the as an earlier extinction of the paffions ( ) ; the under- book of ftanding is fooner ripened ; they are in lefs danger of ...
Contents
109 | |
115 | |
121 | |
124 | |
130 | |
137 | |
143 | |
149 | |
155 | |
162 | |
168 | |
171 | |
238 | |
244 | |
256 | |
262 | |
268 | |
274 | |
278 | |
284 | |
290 | |
295 | |
302 | |
308 | |
Other editions - View all
Common terms and phrases
abuſe accufation affembly Afia againſt alfo almoſt alſo amongſt ancient arife becauſe Book cafe caufe cauſe Chap Chineſe citizens civil laws climate confequence confifts conftitution conqueft conquered corruption crimes cuftoms decemvirs defire defpotic government democracy deſtroyed diftinction divifion emperor empire eſtabliſhed exerciſe faid fame fays fecurity feems fenate fhall fhare fhould fingle firſt fituation flavery flaves fociety fome foon fpirit ftate fubfiftence fubject fuch fufficient hiftory himſelf honor houſe huſband ibid increaſe inftitutions intereft itſelf judge kings lefs legiſlative liberty likewife Livy mafter magiftrates manner meaſure ment moft monarchies morals moſt muſt nations nature neceffary obferved occafion paffions perfon pleaſed pleaſure political prefent preferve prince principle puniſhments raiſed reafon refpect render republic Romans Rome Salic Salic law Servius Tullius ſeveral Sparta ſtate Tacitus taxes thefe themſelves theſe thing thofe thoſe thouſand tion twelve tables uſe virtue whofe women Воок
Popular passages
Page 216 - Were it joined with the legislative, the life and liberty of the subject would be exposed to arbitrary control ; for the judge would then be the legislator. Were it joined to the executive power, the judge might behave with violence and oppression.
Page 216 - When the legislative and executive powers are united in the same person, or in the same body of magistrates, there can be no liberty; because apprehensions may arise, lest the same monarch or senate should enact tyrannical laws, to execute them in a tyrannical manner.
Page 7 - That different nations ought, in time of peace, to do one another all the good they can, and, in time of war, as little harm as possible, without prejudice to their own real interests.
Page 183 - It is very probable," says he,* " that mankind would have been obliged, at length, to live constantly under the Government of a single person, had they not contrived a kind of Constitution, that has all the internal advantages of a Republican, together with the external force of a Monarchical Government.
Page 213 - In governments, that is, in societies directed by laws, liberty can consist only in the power of doing what we ought to will, and in not being constrained to do what we ought not to will.
Page 46 - Honor, therefore, has its supreme laws, to which education is obliged to conform. The chief of these are, that we are permitted to set a value upon our fortune, but are absolutely forbidden to set any upon our lives. " The second is, that when we are raised to a post or preferment, we should never...
Page 426 - Hence it follows that when these manners and customs are to be changed, it ought not to be done by laws; this would have too much the air of tyranny: it would be better to change them by introducing other manners and other customs.
Page 223 - ... it once corrupted would no longer expect any good from its laws; and of course they would either become desperate or fall into a state of indolence.
Page 421 - ... 9. Of the Vanity and Pride of Nations. Vanity is as advantageous to a government as pride is dangerous. To be convinced of this we need only represent, on the one hand, the numberless benefits which result from vanity, as industry, the arts, fashions, politeness, and taste; on the other, the infinite evils which spring from the pride of certain nations, as laziness, poverty, a total neglect of everything— in fine, the destruction of the...