Decii Junii Juvenalis et A. Persii Flacci satirae, with a comm. by A.J. Macleane1857 |
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Page viii
... taken this course , or repeated almost word for word what I had written before . This has been found still more necessary with respect to Persius , who has imitated Horace so freely as to compromise his character for originality ...
... taken this course , or repeated almost word for word what I had written before . This has been found still more necessary with respect to Persius , who has imitated Horace so freely as to compromise his character for originality ...
Page xiii
... taken from Suetonius ' life of the poet . The following is a translation of that memoir , according to the most probable version of the text : - “ Junius Juvenalis , the son or the alumnus ( it is uncertain which ) of a rich freedman ...
... taken from Suetonius ' life of the poet . The following is a translation of that memoir , according to the most probable version of the text : - “ Junius Juvenalis , the son or the alumnus ( it is uncertain which ) of a rich freedman ...
Page xvi
... taken great pains to show that Juvenal had never been in Egypt . But he is obliged to get rid of so many verses as spurious which I believe to be as genuine as any in the Satire , that his arguments are of no value in my opinion . It is ...
... taken great pains to show that Juvenal had never been in Egypt . But he is obliged to get rid of so many verses as spurious which I believe to be as genuine as any in the Satire , that his arguments are of no value in my opinion . It is ...
Page xxv
... taken by his character . He enjoyed in Cornutus ' house the society of two most learned men of very holy lives , at that time earnestly engaged in philosophy , namely , Claudius Agathemerus , a physician of Lacedaemon , and Petronius ...
... taken by his character . He enjoyed in Cornutus ' house the society of two most learned men of very holy lives , at that time earnestly engaged in philosophy , namely , Claudius Agathemerus , a physician of Lacedaemon , and Petronius ...
Page 12
... taken from the Ita- lian practice , particularly in the temples of Fortuna , whose responses were delivered by lots ( Cic . Div . ii . 41. 56 ) , wooden tablets with different inscriptions shaken out of a box ( ' sitella , ' ' cista ...
... taken from the Ita- lian practice , particularly in the temples of Fortuna , whose responses were delivered by lots ( Cic . Div . ii . 41. 56 ) , wooden tablets with different inscriptions shaken out of a box ( ' sitella , ' ' cista ...
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adeo aediles aliquid appears atque Augustus called caput Casaubon Catullus Cicero common commonly consul death Domitian emperor enim Ergo erit etiam explains father Forcellini gives goes Grangaeus Greek habet haec haruspex Heinrich says hinc Horace Horace's hunc illa illis ipse Jahn Juvenal says Juvenal's Latium Livy Long's note man's Martial means mentioned mihi modo nemo Nero nisi note on Hor nulla nunc omnes omnia Ovid Persius Plautus Pliny poet praetor Propertius quae quam quid Quintilian quis quod quotes quum reading refers reign rich Romans Rome Ruperti Ruperti says satire Scholiast Scholiast says Sejanus sense Servius sibi slaves sort speaks Suetonius sunt supposed Tacitus tamen tantum temple thing tibi town Trajan tunc verse viii Virgil wine woman word write καὶ
Popular passages
Page 276 - Nay, take my life and all; pardon not that: You take my house, when you do take the prop That doth sustain my house; you take my life, When you do take the means whereby I live.
Page 317 - If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink: for thou shalt heap coals of fire upon his head, and the Lord shall reward thee.
Page 26 - There are a sort of men, whose visages Do cream and mantle like a standing pond; And do a wilful stillness entertain, With purpose to be dress'd in an opinion Of wisdom, gravity, profound conceit; As who should say, ' I am Sir Oracle, And, when I ope my lips, let no dog bark!
Page 274 - Pyrrha, sub antrof cui flavam religas comam, simplex munditiis? heu quoties fidem mutatosque deos flebit et aspera nigris aequora ventis emirabitur insolens, qui nunc te fruitur credulus aurea; qui semper vacuam, semper amabilem sperat nescius aurae fallacis. miseri, quibus intentata nites ! me tabula sacer votiva paries indicat uvida suspendisse potenti vestimenta maris deo.
Page 240 - When that this body did contain a spirit, A kingdom for it was too small a bound ; But now, two paces of the vilest earth Is room enough : this earth, that bears thee dead, Bears not alive so stout a gentleman.
Page 389 - Tusco ramum millesime ducis censoremve tuum vel quod trabeate salutas ? ad populum phaleras ! ego te intus et in cute novi. 30 non pudet ad morem discincti vivere Nattae ? sed stupet hie vitio et fibris increvit opimum pingue, caret culpa, nescit quid perdat, et alto demersus summa rursus non bullit in unda.
Page 295 - Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
Page 72 - Enter not into the path of the wicked, and go not in the way of evil men. Avoid it, pass not by it, turn from it, and pass away.
Page 26 - There are a sort of men whose visages Do cream and mantle like a standing pond, And do a wilful stillness entertain, 90 With purpose to be dress'd in an opinion Of wisdom, gravity, profound conceit, As who should say ' I am Sir Oracle, And when I ope my lips let no dog bark...
Page 291 - Thou shall rise up before the hoary head, and honour the face of the old man, and fear thy Gd: I am the L-rd.