The Works of the Right Reverend William Warburton, D.D., Lord Bishop of Gloucester: To which is Prefixed a Discourse by Way of General Preface, Containing Some Account of the Life, Writings, and Character of the Author, Volume 2 |
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Page 6
... Heroes § . 86 " How this happened , the nature and turn of the Peo- ple , who introduced these Mysteries , will account ... hero - worship , and the nature of the deity . Η Electra , act . ii . sc . 1. ΑΘΗΝΩΝ ΤΩΝ ΘΕΟΔΜΗΤΩΝ . foundation ...
... Heroes § . 86 " How this happened , the nature and turn of the Peo- ple , who introduced these Mysteries , will account ... hero - worship , and the nature of the deity . Η Electra , act . ii . sc . 1. ΑΘΗΝΩΝ ΤΩΝ ΘΕΟΔΜΗΤΩΝ . foundation ...
Page 25
... Heroes , which the Lawgivers were willing I be stifled † . And they were only such stories , n their opinion , ( as may be seen in Plato ) made eism hurtful to the State . ་ vola , that most learned Pontifex , as St. Austin im , gives ...
... Heroes , which the Lawgivers were willing I be stifled † . And they were only such stories , n their opinion , ( as may be seen in Plato ) made eism hurtful to the State . ་ vola , that most learned Pontifex , as St. Austin im , gives ...
Page 41
... heroes , occasioned Posterity to bring them into the number of the Gods ; but a warm sense of gratitude , for what they had invented for the introduction and promotion of civil life : and that even brute - worship was brought in without ...
... heroes , occasioned Posterity to bring them into the number of the Gods ; but a warm sense of gratitude , for what they had invented for the introduction and promotion of civil life : and that even brute - worship was brought in without ...
Page 78
... Hero into the infernal regions , I presume , was no other than a figurative de- scription of an INITIATION ; and ... heroes . senla But to soften this paradox all we can , it may be proper to enquire into the nature of the Æneis . less ...
... Hero into the infernal regions , I presume , was no other than a figurative de- scription of an INITIATION ; and ... heroes . senla But to soften this paradox all we can , it may be proper to enquire into the nature of the Æneis . less ...
Page 80
... Heroes for his personages , which were , before , only used to grace the scene , now constitute the nature of the action : and Preface to the Iliad of Homer . + Nous trouverons point , dans la fable de l'Eneide , cette simpli- cité qu ...
... Heroes for his personages , which were , before , only used to grace the scene , now constitute the nature of the action : and Preface to the Iliad of Homer . + Nous trouverons point , dans la fable de l'Eneide , cette simpli- cité qu ...
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The Works of the Right Reverend William Warburton, D.D., Lord Bishop of ... William Warburton,Richard Hurd No preview available - 2015 |
Common terms and phrases
Æneas Alliance amongst ancient Antiquity appears apud Apuleius Areopagus Bacchus Book called celebration Ceres Christian Church Cicero civil Society concerning corrupt Deity deos divine doctrine Edit Egyptian Eleusinian Mysteries Eleusis established etiam Euhemerus fable give God's moral attributes Gods Golden Ass Grecian hæc hath Hero Hierophant honour human idea infinite initiated Jupiter justice knowledge Lawgivers Livy Lordship Magistrate Mystagogue Myste nature observed Paganism Philosophers Plato Plutarch poet Polytheism priests principles punishments quæ quid quod reason Religion religious Society rites sacred says secret Sect shew shewn speaking Strabo suppose Tartarus taught tells theology Theseus things tion true truth Virgil virtue wisdom and power words worship writer αὐτῷ γὰρ δὲ δὲ καὶ διὰ εἶναι εἰς ἐκ ἐν ἐπὶ ἦν θεῶν καὶ τὸ κατὰ μὲν μὴ οἱ περὶ πρὸς τὰ τὰς ταῦτα τῇ τὴν τῆς τοῖς τὸν τῷ τῶν ὡς
Popular passages
Page 350 - For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead; so that they are without excuse : because that, when they knew God, they glorified Him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
Page 382 - May we know what this new doctrine, whereof thou speakest, is? 20. For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21. (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing.) 22.
Page 350 - Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves...
Page 230 - That Wisdom infinite must form the best, Where all must full or not coherent be, And all that rises, rise in due degree ; Then, in the scale of reasoning life, 'tis plain, There must be, somewhere, such a rank as Man: And all the question (wrangle e'er so long) Is only this, if God has placed him wrong?
Page 350 - Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Page 343 - I have not spoken in secret, in a dark place of the earth : I said not unto the seed of Jacob, Seek ye me in vain: I the Lord speak righteousness, I declare things that are right.
Page 173 - Make kingdoms thicker, and increase mankind. Thy daring art shall animate the dead, And draw the thunder on thy guilty head: Then shalt thou die; but, from the dark abode, Rise up victorious, and be twice a god.
Page 153 - For at the first she will walk with him by crooked ways, and bring fear and dread upon him, and torment him with her discipline, until she may trust his soul, and try him by her laws. Then will she return the straight way unto him, and comfort him, and shew him her secrets. But if he go wrong, she will forsake him, and give him over to his own ruin.
Page 152 - TO BE INITIATED. THE FIRST STAGE IS NOTHING BUT ERRORS AND UNCERTAINTIES ; LABORIOUS WANDERINGS ; A RUDE AND FEARFUL MARCH THROUGH NIGHT AND DARKNESS. AND) NOW ARRIVED ON THE VERGE OF DEATH AND INITIATION, EVERY THING WEARS A DREADFUL ASPECT : IT IS ALL HORROR, TREMBLING, SWEATING, AND AFFRIGHTMENT. BUT THIS SCENE ONCE OVER, A MIRACULOUS AND DIVINE LIGHT DISPLAYS ITSELF ; AND SHINING PLAINS AND FLOWERY MEADOWS OPEN ON ALL HANDS BEFORE THEM.
Page 173 - Hail, great physician of the world, all hail; Hail, mighty infant, who in years to come Shalt heal the nations and defraud the tomb; Swift be thy growth! thy triumphs unconfined!