Essays: On the Following Subjects: Celibacy, Wedlock, Seduction, Pride, Duelling, Self-murder, Lying, Detraction, Avarice, Justice, Generosity, Temperance, Excess, Death |
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... Temples which were erected among the Romans , one to Virtue , and the other to Honor , were so constructed , that to see the latter , it was necessary to pass through the former . You , You , my Lord , have conspicuously proceeded to both.
... Temples which were erected among the Romans , one to Virtue , and the other to Honor , were so constructed , that to see the latter , it was necessary to pass through the former . You , You , my Lord , have conspicuously proceeded to both.
Page 23
... virtue is the habit of a well governed mind . " It is but to moderate our affections , and they will be changed into virtues ; for when love and hatred , which are the sources of all other passions , shall be wisely and justly guided ...
... virtue is the habit of a well governed mind . " It is but to moderate our affections , and they will be changed into virtues ; for when love and hatred , which are the sources of all other passions , shall be wisely and justly guided ...
Page 27
... virtue is attraction . " All the passions seem to be set in motion from the impulse of love ; which kindles de- sires , excites hopes , braves dangers , inspires courage , and like the heart , gives warmth , vigour , and animation to ...
... virtue is attraction . " All the passions seem to be set in motion from the impulse of love ; which kindles de- sires , excites hopes , braves dangers , inspires courage , and like the heart , gives warmth , vigour , and animation to ...
Page 54
... virtue , and reli- gion , and moreover should be the design of all laws , they might here , after proper probation , recover lost characters , they might be reformed ! vective and implacable severity , resolutely consign their own ...
... virtue , and reli- gion , and moreover should be the design of all laws , they might here , after proper probation , recover lost characters , they might be reformed ! vective and implacable severity , resolutely consign their own ...
Page 56
... virtue , as too great a familiarity with it . On the other hand , those of dis- cernment and experience are apt to presume on these protections ; but the fever is caught before it is felt , and poison may be received into the stomach ...
... virtue , as too great a familiarity with it . On the other hand , those of dis- cernment and experience are apt to presume on these protections ; but the fever is caught before it is felt , and poison may be received into the stomach ...
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Essays: On the Following Subjects: Celibacy, Wedlock, Seduction, Pride ... Edward Barry No preview available - 2018 |
Common terms and phrases
admiration affront allow altar apparel Aratus Athenian avarice barbarity Barnwell betrayed Bishop of Sodor blood body cause Celibacy character chastity Christian commanded considered Council of Trent courage crime death deemster desire dismal drachms dreadful drink drunkenness duel duelling effects enemies ESSAY evil exposed fear feel Fordyce's Sermons fortune frequently friends gaol genuine Philo gibbets give guilty happiness heart hence honour human injurious Isle of Mann justice justly King King of Navarre live Lord Lord Rochester Lycurgus mankind manner marriage marry matrimony mind misery moral murdered nature never obliged observation occa occasions parent passion person pheasants were dressed Plato's Plutarch Polygamy principle proud punishment reason revenge Romans sacred salutary says seduction sentiment sions Sir Matthew Hale slander society soul species spect sword tears tell temperance thing thou hast tion truth usually valour vanity vice Vide virtue wedlock woman women words writer
Popular passages
Page 144 - There the wicked cease from troubling; and there the weary be at rest. There the prisoners rest together; they hear not the voice of the oppressor. The small and great are there; and the servant is free from his master.
Page 56 - tis no matter; honour pricks me on. Yea, but how if honour prick me off when I come on? How then? Can honour set to a leg? No. Or an arm? No. Or take away the grief of a wound? No. Honour hath no skill in surgery, then? No. What is honour? A word. What is in that word honour? What is that honour? Air. A trim reckoning! Who hath it? He that died o
Page 110 - Julius bleed for justice' sake? What villain touch'd his body, that did stab, And not for justice? What, shall one of us, That struck the foremost man of all this world, But for supporting robbers; shall we now Contaminate our fingers with base bribes? And sell the mighty space of our large honours...
Page 77 - Who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, The undiscover'd country from whose bourn No traveller returns, puzzles the will And makes us rather bear those ills we have Than fly to others that we know not of?
Page 56 - Wednesday. Doth he feel it ? No. Doth he hear it ? No. Is it insensible then ? Yea, to the dead. But will it not live with the living ? No. Why? Detraction will, not suffer it: — therefore I'll none of it: Honour is a mere scutcheon, and so ends my catechism.
Page 77 - tis a consummation Devoutly to be wish'd. To die: to sleep; To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil Must give us pause: there's the respect That makes calamity of so long life...
Page 153 - Hark ! they whisper ; angels say, ' Sister Spirit, come away ! ' What is this absorbs me quite ? Steals my senses, shuts my sight, Drowns my spirits, draws my breath ? Tell me, my soul, can this be Death...
Page 115 - HEAVEN eternal fountain of our feelings! 'tis here I trace thee and this is thy divinity which stirs within me not that, in some sad and sickening moments, my soul shrinks back upon herself, and startles at destruction mere pomp of words!
Page 69 - God created man in his own image, and breathed into his nostrils the breath of life; and man became a living soul.
Page 20 - God : duly considering the causes for which Matrimony was ordained. One was the procreation of children, to be brought up in the fear and nurture of the Lord, and praise of God.