« PreviousContinue »
Prelates, English, resist the usurpa-
the Church, on the word of Jesus .
Christ, succeeds to the authority of
Quebec, the Bishop of, an exception in
Relaxation of the mind, its necessity
Religious orders not gloomy, ii, 118-9.
synagogue of Satan—Sunday mails
lished religion in this country— “Justification by faith,” a detestable doctrine, the distinctive badge of the Evangelicals—They number about one-sixth of our population—Catholic colonies retained their rights on joining the Union—In them Protestants have not only been protected but honored—Catholics ought to have the same rights in other States —Irish Evangelicals, their hideous policy—Temperance, contrary to the charges of the “saints,” improving in America—New charges against Popery and absurdity of them— European libellers sustained by the slanders of the Evangelicals in America—Howling complaints of the “holy ones” because they are not allowed a monopoly of political offices, ii, 499–511. Section XII: Catholic candidates for office “boycotted” by the Evangelicals—How Catholic nations are apt to view their reckless aspersions upon Catholic character and the honor of America—Congress denounced as infidel, because it refuses to establish their mongrel religion—Consequences of such an a' surd interference—Ballotbox religion of the “saints.”—Diversity of the sects no reason for intrusting them with supreme power —“Christian party in politics” ex£o. chicanery, and ownright foolishness of the “holy ones,” ii, 511–9. Restitution, Catholic doctrine of, ii, 306–14. Revivals, Protestant,wildness of, ii,451. Revolution, dawnings of the American, i, 186–7. Revolution of 1641 in England followed by ferocious laws against Catholics, ii, 340. Revolution, the American, Irish Catholics in, ii, 352; 387–8; 400; effects on religious toleration, ii, 352. Revolution, the French, i, 261. “Right, divine,” not taught by the Church, ii, 384–5; taught by Protestant bishops, ii, 386–7. Roman Consistory, a, i, 274–5. Roman o overthrown by the Goths, i, 260. RoMAN EPIscopate, St. PETER's, i, 415. Romans, Emperor of the, a title created by the Pope and first conferred on Charlemagne, ii, 243–4.
Roman University, the, or Sapienza, i. 309–10. Rome called “Babylon,” i, 431. d Rome, Colleges of, i. 292-310. RoME, PEN PICTUREs of, i. 273. Romulus, Augustulus, the last Emperor of the West, ii, 243. Ruins of antiquity, i, 49–50. Runnymede, the bishops and baronsat, ii, 219; 234–8; 379; 382–3: 399–400. Russia, historical sketch of, i, 349; first Czar of, i, 352. Russian Catholics, various ceremonies of, i, 36.2–4.
S “Sabbath breaking,” rediculous charges of the “saints” in regard to ; schools, how the “saints” propose to control the ballot-box through means of. (See Republic in Danger. Sacrifices of the American Indians, 268. Saints, Communion of, Catholic trine concerning, ii, 300. Salamanca, University of, on the Pope lack of temporal jurisdiction in so of England, ii, 186. ncho III, King of Castile, su the Knights Templar, ii, * San Domingo, Bishop England Aps. tolic Delegate to, i, a v. so or Roman University, i, 309. 1
Saracen invaders of Italy en the Emperor, Frederick II, ii. 254. Sardica, uncil of, on St. Peter's Roman episcopate, i, 455. Saxon revolts against Charlemagne, i. 332–3. Saxons different from the Irish, i, 7-8, Scaliger on the date of St. Stephen's martyrdom, i, 470. Scandinavians, origin of the, i, 332. Schismatics, Eastern, from Arius to Photius, do not deny St. Peter Roman episcopate, i, 445. Scholar, The PLEAsures of THE, i.33. Science, speculative and practical, i. 93; practical, best, i, 131–2. Sclavonian language, the, i, 361–2. -- solio." origin of the term, ii. Scriptural es, disputed, ii,3; 8 14–7; os 1sp Scripture considered as a substitutefo the classics in the school, i, 116–20 Scripture misinterpreted by Protestan writers, ii, ..
criptures, the, and the early Christian writers corrupted by heretics, i, 428–9; their purity dependent on the Church’s word, i, 430; 454; * Peter's Roman episcopate, i, 466.
cutage, a device to destroy freehold in England and Ireland, i, 488.
icythia chosen by St. Andrew for his mission, 1,466.
Sects, Christianity divided into, i, 256;
the Waldensian, i, 331; in Russia, i, 360. Seleucia, impossibility of its being “Babylon,” i, 466. Selfishness the danger of a republic, ii, 392–3. Seminary, a diocesan, established by Bishop England in Charleston, S.C., 1, 2:44?. Senses, education through the, i, 51. Sergius, Primate of Constantinople, otly introduces Eutychianism, i, 398. Severinus, Pope, condemns the Ecthesis of Sergius, i, 400. Severus, St. Sulpicius, on St. Peter's Roman episcopate, i, 451. Sicily oppressed by the Emperor, Frederick II, ii, 253. Silverius, Pope, deposed and murdered by order of the Empress Theodora, i, 389–91. Simeon, St., in solitude, ii, 106. Simon Magus the prototype of all Protestants, i, 331. Silicius, Pope, condemns the heresy of actual intention, ii, 55. Sixtus V, Pope, aids Ferdinand and Isabella, of Spain, against the Moors, ii, 290. Slanders on Catholics, i, 417–21. (See Calumnies, etc.) Slavery in the Spanish colonies, ii, 336. Slaves, the, Bishop England's care for, 1, 24t'. . Society, civil, makes its final courts infallible, ii, 12–3. Solitude, its merits and when useless, ii, 102–8. so ideas on Church spoliation, ii, 158. Sophronius detects the Eutychian conspiracy in Constantinople, i, 399-400. South America, political, bondage of: ii, 282–3; relations with the United States, ii, 283; vindication of its clergy, ii, 283-6. Spain, first Bulls of the Crusades is
sued in, ii, 283–6; history of the bulls, ii, 286–94. Spain, Irish exiles hospitably received in, ii, 344. Spanheim on Grand Cairo, i, 464-5. Spanish America made an integral part of the kingdom, ii, 287. Spanish conquests in America, i, 261. Stephen I, Pope, condemns the heresy of actual intention, ii, 55. Sterawersi, or Old Faithful, a strange Russia sect, i, 359. Strabo on Chaldea, i, 462. “Strangers' Fever” in Charleston, S.C., i, ariv. Study, association in, i, 128. Suffrage in Ireland based on freeholds; absurdity of ; foolish oaths required, i, 493–5; extension of, diminishes the power of the crown over elections, and vice versa, i, 511–3; withdrawal of, from 40s. freeholders a ractical disfranchisement of Cathoics, i, 519–22; taken from the Irish in 1727 by treachery, i, 524. Suffrage, universal, beneficial, i, 484. Supreme Court of the United States, mock address before, questioning its authority, ii, 18–9. SwedEN, Historical, SKETCH of, i, 337. Swein, King, and St. William, Bishop of Roschild, i, 335. Swift, Dean, his parody on the inscription of Bandon's gates, i, aci.
Talbot, Earl, Tory Lord Lieutenant of Ireland, fines and imprisons Bishop England, i, aci. Tanistry, the ancient method of land tenure in Ireland, i, 489. Too, conquer the Eastern Empire, i, 260. Tartarus, i, 154–6. Temperance societies, reasons why Catholics do not join them, ii, 484. Templar, Knights, their career in Spain, ii, 289–90. Tenure, land, history of, in England and Ireland, i, 487–95. Tertullian on St. Peter's Roman episcopate, i, 439–40; on Transubtantiation, ii, 315–28. Testament, New. (See New Testament and Scriptures.) THE CHARACTER of WAshLNgtoN. (See Washington, etc.) Theism man's first religion, i, 254–9.
Theodora, the Empress, meddles disastrously in Church affairs, i, 389–91. Theodore, a Monothelite, on the Eastern Empire's throne, i, 401–2. Theodoret on St. Peter's Roman episcopate, i, 453. Theodosius the Great on St. Peter's Roman episcopate, i, 452. Theological Colleges in Rome, i, 308. Theology, how classical education helps the study of, i, 102–3. The PLEASUREs of The Scholar, i, 32. Thomas, St., choses Parthia for his mission, i, 435. Thomas, St., of Aquin, on promissory oaths, ii, 163. Tiberine Academy, the, in Rome, i, 303-4. Tilman on the doctrine of intention, ii, 53. Tory-Orange candidates for o outwitted by Bishop England, i, i.r. Toulouse, the heretics of, ii, 211. Townshend, Earl, Lord Lieutenant of Ireland—his unfitness for the position, ii, 170. Tradition defined, i, 234–5. Transubstantiation, ii, 146–7. TRANsubstantiATION PRoved. A passage from Tertullian—Frequency of its explanation for the last three centuries—If Tertullian denies the Church’s doctrine, his opinion is of no weight—Illustration from his Montanist opinions—Early writers witnesses, and the majority outweigh individuals—Tertullian's meaning not be drawn from an isolated passage—Peculiarities of his style— Difficulties of the cited passage— Still Tertullian's orthodoxy on this subject not to be doubted—Other passages—A false translation—Tertullian's object to refute Marcion and to prove that Christ substituted His real body for its figure—Irregularities of Tertullian's style—Parallel passages—Real Presence taught in them—Early writers, cautious in speaking of the Christian mysteries —Custom of private persons keeping the Blessed Sacrament—Tertullian's mention of the matter—Origen— The resurrection and the reception of the Body and Blood compared— Idols—Teachings of the Church independent of ambiguous passages in Catholic writers, ii, 315–28.
Union, the convention that formed the, i, 202. United Irishmen, influence of, on England's treatment of Ireland, i, 518. United States, the Catholic Church in the, i, 415–6; ii, 329–77. United States, their rebellion agains England just, ii, 242. “Universal bishop,” the title can: demned by Pope Gregory, i, 396. Universal suffrage beneficial, i, 484. Universities, the Catholic, of Europe, on the Pope's lack of temporal juridiction in the realm of o ii, 185–7. Urban College in Rome, i, 292–6. Urban V, Pope, publishes the first Crusade, ii, 288. Ursulines introduced into America by Bishop England, i, aciv-v.
W Walesius on the date of St. Stephen's martyrdom, i, 470. Valladolid, University of, on the Pope's lack of temporal jurisdiction in the realm of England, ii, 186–7. Varro on the date of Christ's birth, i. 469. Wasa, Gustavus, his love of Dalecarlia. ii, 213. Vatican, palace of the, i, 46; 273-5. Vaudois, the, ii, 210-1. Veto juggle in Ireland, i, 29-30; §3.
Vicar's abuse of English Church clergymen, ii, 416.
Vienne, the Council of, Pope Clement's declaration in, that the emperor was subject to him true in a spiritual sense, ii, 256.