The Catholic gentleman's magazine, by S. PalmerSilvester Palmer |
From inside the book
Results 1-5 of 66
Page 15
... Rome , and the Universal Church . P. 65. Age of superstition is an unne- cessary censure of our forefathers : and superstitions of the priesthood seems to insinuate , that superstition and priesthood are inseparable ; which God forbid ...
... Rome , and the Universal Church . P. 65. Age of superstition is an unne- cessary censure of our forefathers : and superstitions of the priesthood seems to insinuate , that superstition and priesthood are inseparable ; which God forbid ...
Page 16
... Rome has fallen , but how ? not from the faith . P. 128. Errors and corruptions ; it was expected that the author of an unprejudiced sketch of the Catholic Religion , would nei- ther defend nor condemn her doc- trines . P. 130. Errors ...
... Rome has fallen , but how ? not from the faith . P. 128. Errors and corruptions ; it was expected that the author of an unprejudiced sketch of the Catholic Religion , would nei- ther defend nor condemn her doc- trines . P. 130. Errors ...
Page 17
... Rome , or even the Council of Constance ; it was the Brachiam seculare that burnt them . P. 186. Ridiculous Indulgences , an uncandid expression . P. 187. A boldness unparalleled , should be a madness unparalleled , & c . P. 205 . This ...
... Rome , or even the Council of Constance ; it was the Brachiam seculare that burnt them . P. 186. Ridiculous Indulgences , an uncandid expression . P. 187. A boldness unparalleled , should be a madness unparalleled , & c . P. 205 . This ...
Page 19
... Rome , is not necessarily connected with the history of the Catholic Church , P. 431. The court of Rome does not deserve so severe a censure as sanguinary , unless instances can be adduced in proof . P. 440. Tincture of sophism for ...
... Rome , is not necessarily connected with the history of the Catholic Church , P. 431. The court of Rome does not deserve so severe a censure as sanguinary , unless instances can be adduced in proof . P. 440. Tincture of sophism for ...
Page 21
... Rome and of England , though the Wes- leyan Methodists , profess still to be members of the latter church . He also occasionally favours his readers , and gratifies the vanity of the re- latives of the deceased , with biogra- phical ...
... Rome and of England , though the Wes- leyan Methodists , profess still to be members of the latter church . He also occasionally favours his readers , and gratifies the vanity of the re- latives of the deceased , with biogra- phical ...
Common terms and phrases
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Popular passages
Page 156 - An act for the further limitation of the crown, and better securing the rights and liberties of the subject, is and stands limited to the Princess Sophia, electress and dutchess dowager of Hanover, and the heirs of her body, being protestants ; hereby utterly renouncing and abjuring any obedience or allegiance unto any other person claiming or pretending a right to the crown of...
Page 157 - ... the Pope or any other authority or person whatsoever, or without any hope of any such dispensation from any person or authority whatsoever, or without thinking that I am or can be acquitted before God or man or absolved of this declaration or any part thereof, although the Pope or any other person or persons or power whatsoever should dispense with or annul the same, or declare that it was null and void from the beginning.
Page 156 - Him or Them : And I do faithfully promise to maintain, support, and defend, to the utmost of my Power, the Succession of the Crown, which Succession, by an Act, intituled An Act for the further Limitation of the Crown, and better securing the Rights and Liberties of the Subject...
Page 156 - I do declare that I do not believe that the Pope of Rome or any other foreign prince, prelate, person, state, or potentate, hath or ought to have any temporal or civil jurisdiction, power, superiority, or pre-eminence, directly or indirectly, within this realm.
Page 157 - And I do solemnly in the presence of God profess, testify and declare that I do make this declaration and every part thereof in the plain and ordinary sense of the words read unto me, as they are commonly understood by English Protestants, without any evasion, equivocation or mental reservation whatsoever...
Page 157 - I do further declare that it is not an article of my faith, and that I do renounce, reject, and abjure the opinion that princes excommunicated or deprived by the Pope or any other authority of the see of Rome may be deposed or murdered by their subjects, or by any person whatsoever...
Page 157 - ... without thinking that I am, or can be, acquitted before God or man, or absolved of this declaration, or any part thereof, although the Pope, or any other person or persons, or power whatsoever, should dispense with, or annul the same, or declare that it was null and void from the beginning.
Page 156 - ... of bread and wine into the body and blood of Christ at or after the consecration thereof by any person whatsoever; and that the invocation or adoration of the Virgin Mary or any other saint and the sacrifice of the mass, as they are now used in the Church of Rome, are superstitious and idolatrous.
Page 128 - As for me, this is my covenant with them, saith the Lord ; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.
Page 156 - George the fourth, and will defend him to the utmost of my power against all conspiracies and attempts whatever, which shall be made against his person, crown, or dignity. And I will do my utmost endeavour to disclose and make known to his majesty, his heirs and successors, all treasons and traitorous conspiracies which may be formed against him or them.