Gentleman's Magazine: AND Historical Chronicle. From JANUARY to JUNE, 1819. VOLUME LXXXIX. (BEING THE TWELFTH OF A NEW SERIES.) LONDON: Printed by JOHN NICHOLS and SON, THE IPHIGENIA OF TIMANTHES, The subject of the NEWDIGATE Prize at Oxford for 1819. FANCY! fair, radiant, goddess of the Speechless her lips, yet resolute her eye, In mute appeal for mercy to the sky: wear skies, Rob'd in the rifled rainbow's thousand dyes; Thou, that of Eld so rapt Timanthes' view, Say in what mould of unessential light What forms of veriest wretchedness up-Deep rose, In spectral train, and what, and which he Bid pilfering Time again restore his prey, This is the throe that bleeding bosoms bear, In sadder, stiller, prominence of pain, The silent princess proves resistance vain; Her conscious spirit owns the the godhead there, And chill conviction chains the tongue of prayer. Fixte and forlorn, in terror's breathless calm, Her big soul palpitates with mad alarm; It taught Diana's savage soul to spare. But mark that form! amid the group In dumb distraction tow'rs the warrior in his heart the father yearns to spare, But all the King repels the impulse Not his a struggle for the vulgar eye, To draw from Pity twice her wonted throe; Ye mists, that from the valleys crowd, YE zephyrs bland, at opening day That on the rippling waters play! That grief might blend with grandeur and This! Aulis! this! we owe thy piteous Of kings and princes turu'd in horror pale. HYMN FOR SUMMER*. 1 Ye bending crops of full-ear'd corn, I still adore, To his just praise my song employ; * Sequel to the Hymn for Spring See Gent. Mag for May last, p. 465. " 1957 22 bitty ... 108 FIRST PART OF THE EIGHTY-NINTH VOLUME. won iple lo ved ** cual' 'fl 17 b. k54 " WE are called upon, as usual, at the close of a Half-yearly Volume, to open a new Season of our Literary Theatre, by a Prefatory Address. Of course, we must adopt a language suited to the occasion, and a costume adapted to the times. We must do what is indispensable in such situations-make fair promises, and be sure to keep them. We must summon confidence to appeal to the past, as a probable pledge of the future. 3 "11 "The object of Philosophy," says Stewart, "is to ascertain the Laws which regulate the succession of events, in order that, when called upon to act in any particular combination of circumstances, we may be able to anticipate the probable course of Nature from our past experience, and regulate our conduct accordingly." We know what has been ( repeatedly said about Plebophobia; but we are not convinced that the alarm is unsound. We think that there is one leading cause of our public vexations too extensive population. Our very virtues and also our vices augment the evil. This paradox is explained by Franklin. Industry and frugality, with an easy means of acquiring subsistence, are the leading causes of increasing population. But our manners are luxurious; and how much manners influence States, is evident from Switzerland and other countries, where there is not a greater sum expended in subsistence than ought to be consumed. Scotland, where the necessaries of life are as dear, or dearer than in London, yet where the people of all ranks marry, is a proof how manners operate on the numbers of a country. Thus we see how both rich and poor countries co-operate in the process of overstocking Nations and how much luxurious habits tend to render provision for the poor more difficult. ́ ́ LE : sing that Dismissing |