The Analogy of Religion, Natural and Revealed, to the Constitution and Course of Nature: To which are Added Two Brief Dissertions: I. On Personal Identity, and II. On the Nature of Virtue : Together with A Change Delivered to the Clergy of the Diocese of Durham at the Primary Visitation in the Year 1751 |
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Page 9
... body and the mind , together with the influence which these are found to have on one another , it follows , that the re- ligious regards of such a creature ought to be so framed , as to be in some way properly accommodated to both . A ...
... body and the mind , together with the influence which these are found to have on one another , it follows , that the re- ligious regards of such a creature ought to be so framed , as to be in some way properly accommodated to both . A ...
Page 10
... body and the mind may concur in rendering our religious services acceptable to God , and at the same time useful to ourselves . And what way can this be , but precisely that which is recommended in the charge ; such a cultivation of ...
... body and the mind may concur in rendering our religious services acceptable to God , and at the same time useful to ourselves . And what way can this be , but precisely that which is recommended in the charge ; such a cultivation of ...
Page 11
... body or the mind , ought to be esteemed of great weight , and deserving of our most serions attention . However , be the danger of superstition what it may , no one was more sensible of that danger , or more earnest in maintaining that ...
... body or the mind , ought to be esteemed of great weight , and deserving of our most serions attention . However , be the danger of superstition what it may , no one was more sensible of that danger , or more earnest in maintaining that ...
Page 12
... body and the mind . On the other hand , when penetrated with the dignity and importance of the first and great commandment , † Love to God , he set himself to inquire , what those movements of the heart are , which are due to him , the ...
... body and the mind . On the other hand , when penetrated with the dignity and importance of the first and great commandment , † Love to God , he set himself to inquire , what those movements of the heart are , which are due to him , the ...
Page 16
... body is not one member , but many , so our inward structure consists of various instincts , appetites and propensions . Thus far there is no difference between human crea- tures and brutes . But besides these common passions and affec ...
... body is not one member , but many , so our inward structure consists of various instincts , appetites and propensions . Thus far there is no difference between human crea- tures and brutes . But besides these common passions and affec ...
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Common terms and phrases
actions afford analogy of nature answer appear appointed arise atheism Author of nature behaviour Bishop Bishop BUTLER BISHOP OF DURHAM BUTLER capacities cerning Chap character Christ Christianity common concerning consequences consideration considered constitution and course constitution of nature contrary course of nature creatures credible death degree DIOCESE OF DURHAM dispensation divine doubt effect evidence of religion exercise experience external fact faculties farther future gion God's habits happiness implies instances JOSEPH BUTLER judge justice kind laws living agents mankind manner matter means Messiah mind miracles misery moral government natural government natural religion necessity notion objections obligations observations occasions Oriel college ourselves particular personal identity persons piety plainly practice Prelate present presumption principle proof prophecies reason regard relation render respect revelation rewarded and punished rience scheme Scripture sense shew shewn sort suppose supposition temporal tendency thought tion truth ture ural vicious virtuous whole
Popular passages
Page 61 - Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me : for that they hated knowledge, and did not choose the fear of the Lord : they would none of my counsel: they despised all my reproof. Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
Page 61 - Because I have called, and ye refused, I have stretched out my hand, and no man regarded ; but ye have set at naught all my counsel, and would none of my reproof: I also will laugh at your calamity, I will mock when your fear cometh...
Page 155 - Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: in burnt offerings and sacrifices for sin thou hast had no pleasure.
Page 41 - Origen* has with singular sagacity observed, that "he who believes the Scripture to have proceeded from him who is the Author of nature, may well expect to find the same sort of difficulties in it as are found in the constitution of nature.
Page 135 - I express myself with caution, lest I should be mistaken to vilify reason, which is indeed the only faculty we have wherewith to judge concerning anything, even revelation itself; or be misunderstood to assert, that a supposed revelation cannot be proved false from internal characters.
Page 18 - What conscience dictates to be done, Or warns me not to do, This, teach me more than hell to shun, That, more than Heaven pursue. What blessings Thy free bounty gives, Let me not cast away; For God is paid when man receives, T
Page 155 - Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
Page 54 - Nay, for what we know of ourselves, of our present life and of death, death may immediately, in the natural course of things, put us into a higher and more enlarged state of life, as our birth does;* a state in which our capacities and sphere of perception and of action may be much greater than at present.
Page 143 - Scripture precepts, which require, not vicious actions, but actions which would have been vicious had it not been for such precepts; because they are sometimes weakly urged as immoral, and great weight is laid upon objections drawn from them. But to me there seems no difficulty at all in these precepts, but what arises -from their being offences : ie from their being liable to be perverted, as indeed they are, by wicked designing men, to serve the most horrid purposes ; and, perhaps, to mislead the...
Page 56 - I know not that we have any one kind or degree of enjoyment, but by the means of our own actions. And, by prudence and care, we may, for the most part, pass our days in tolerable ease and quiet; or, on the contrary, we may, by rashness, ungoverned passion, wilfulness, or even by negligence, make ourselves as miserable as ever we please.