Payment of tithes recognised by Theodore. Enjoined by Egbert with threefold division. Roman custom. Direction of Gregory. Transition from voluntary payment of tithes to compulsory. Laws of Athelstan, Edgar, and other kings. Plough-alms, lightshot, soub- shot. Temporal position of the bishops. As members of the Wite- nagemot. As Judges of the County Court. Formation of new sees. Appointment of bishops. Right of by whom exercised, and subject to what limitations. Instance of royal mandate for consecration. Pope's consent not required, except for confirmation of metropo- litans. No oath of obedience to Papal See. Munificence of the Anglo-Saxon kings to the Church. Their piety. Instances of members of royal and noble families becoming clergymen and monks. Wilfrid, Benedict Biscop, Hilda. Double monasteries for ANGLO-SAXON TEACHERS AND DIVINES OF THE EIGHTH Aldhelm, bishop of Sherborne. His poems. Bede. His various works. bert. Letters of Pope Zachary. Council of Cloveshoo. General character of its canons. Priests to explain Creed and Lord's Prayer in English. Ethelbald a benefactor of the Church. Offa. Procures Pope's consent to Lichfield being made an archiepiscopal see. Coun- cil of Calcuith, and partition of province of Canterbury. Restoration of its ancient jurisdiction to that province how effected. Proceedings with respect to the archbishopric of Lichfield show an increase of Papal power. Papal legates first at Northumbrian synod, and then at Calcuith. Canons of that council decidedly Papal. Offa's crimes. He founds abbey of St. Albans. His pilgrimage to Rome. Anglo- Saxon school founded at Rome. Origin of Rome-shot or Peter-pence. Reflections on growth of Papal authority. Controversy about image- worship. Councils of Constantinople and Nice upon the subject. Effect of the canons of Second Nicene Council in the countries of the West. Epistle ascribed to Alcuin in opposition to them. Caroline Books. Council of Frankfort. Archbishop Wulfred's Council of THE ANGLO-SAXON CHURCH OF THE NINTH CENTURY, FROM THE UNION Egbert of Wessex first king of all England. Northmen or Danes. discipline, without success. His monastery at Athelney. John of CHAP. IX. THE ANGLO-SAXON CHURCH OF THE TENTH AND ELEVENTH CEN- A.D. 901-1066. Edward the Elder. Foundations of sees of Wells, Crediton, and St. Renewal of disputes between monks and clergy after Edgar's death. Councils of Winchester and Calne to settle them. Accident at the latter council, and remarks thereupon. Edward the Martyr. Ethelred. Fresh inroads of Danes. Death and character of Dunstan. Question of revival of monachism con- sidered. Laws against married clergy condemned. School of Ethel- wold. Instance of Dunstan's faithfulness and independence of Pope. Period from his death to Norman conquest. Reign of Ethelred. Payment of tribute to the Danes, by whose advice. Origin of Dane- gild. Massacre of Danish settlers. Destruction of Canterbury, and martyrdom of Archbishop Elphege. Cnut. Ecclesiastical legislation of Ethelred's and Cnut's reigns. Canons of Eanham. First sta- tutory authority for Church rates. English missions to Sweden, Norway, and Denmark. Cnut's munificence as a founder and restorer of monasteries, &c. St. Edmondsbury. Cnut's pilgrimage to Rome. His letter to the English bishops. Edward the Confessor. The Normans. King's favour to them shown in episcopal appoint- ments. Robert of Jumièges promoted to see of Canterbury. Banished, and succeeded by Stigand. Question about Stigand's title to the primacy. He is acknowledged in England notwithstanding his sus- pension by the Pope. King Edward's devotion to the Papal See. Circumstances which led to building of Westminster Abbey. Bull of privileges granted to the abbey by the Pope. Foundations of Leo- frie of Mercia, and Godiva. See of Crediton removed to Exeter, and monks displaced by canons. Accession of Harold, and invasion of England by William. The Pope favours William, excommuni- cates Harold, and sends a consecrated banner to the former. Battle State of Anglo-Saxon Church with reference to doctrine. 1 Question of either of bishops or clergy. Titles of sovereigns, and prerogatives in matters ecclesiastical. Rejection of Wilfrid's appeals, and decrees of Second Nicene Council. Visits of Papal legates. Independence of a Church does not imply freedom from errors. Leading principle of mediæval religion. Examples of this in Anglo-Saxon Church. 2. State of the Church with reference to knowledge of the Scriptures. Rulers of Church did not seek to keep the people in ignorance. Examples of Aldhelm, Bede, and Alcuin. Use of the Psalter among the Anglo-Saxons. Alfred a student and translator of the Scrip- tures. Canons with respect to teaching of Creed and Lord's Prayer, and explanation of the gospel of the day. Elfric the homilist on the authority of Scripture. His history uncertain. His translations from the Old Testament. His homilies. 3. Doctrine of transub- stantiation whether held by Anglo-Saxon Church. Elfric's testi- mony against it in his homily for Easter Day, &c. Authority of these passages in his writings. Language of Bede and Alcuin on the same subject. Comparison of Elfric's language with that of confessions required of Berengarius. 4. Doctrine of Anglo-Saxon divines with respect to prayers and masses for the dead. Extract from Saxon homily. Bede. Foundation of churches on condition of such services. Gilds. Practice of praying for the dead considered. Purgatory, doctrine of, how far held by Anglo-Saxon Church. Services for the dead, of what they consisted. Almsdeeds for their benefit. Manumission of slaves. Canon of Second Council of Calcuith. 5. Anglo-Saxon Church not free from the error of invocation of saints. This practice whence derived. With what limitation ac- companied. Sanctioned by Theodore, Bede, &c. Laymen taught to adopt it. Dr. Lingard's defence of it. How it leads to idolatry. 6. Veneration for relics among the Anglo-Saxons. Number of their saints. Canonisation. Supposed miracles. Reasons for rejecting Church government vested in bishops with certain limitations. Notion |