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kings' times, hath introduced cabinet councils,°· a remedy worse than the disease.°

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As to secrecy, princes are not bound to communicate all matters with all counsellors, but may extract and select. Neither is it necessary that 5 he that consulteth what he should do, should declare what he will do. But let princes beware that the unsecreting of their affairs comes not from themselves. And as for cabinet councils, it may be their motto: "Plenus rimarum sum;" one futile person, 10 that maketh it his glory to tell, will do more hurt than many that know it their duty to conceal. It is true, there be some affairs which require extreme secrecy, which will hardly go beyond one or two persons besides the king: neither are those counsels 15 unprosperous; for, besides the secrecy, they commonly go on constantly in one spirit of direction, without distraction. But then it must be a prudent king, such as is able to grind with a hand-mill°; and those inward counsellors had need also be wise 20 men, and especially true and trusty to the king's ends; as it was with King Henry VII. of England, who in his greatest business imparted himself to none, except it were to Morton° and Fox.°

For weakening of authority, the fable showeth 25 the remedy. Nay, the majesty of kings is rather exalted than diminished, when they are in the chair of counsel; neither was there ever prince bereaved of his dependencies by his counsel, except where there hath been either an over-greatness in one coun- 30

sellor, or an over-strict combination in divers; which are things soon found and holpen.°

For the last inconvenience, that men will counsel with an eye to themselves, certainly "Non inveniet 5 fidem super terram" is meant of the nature of times, and not of all particular persons. There be that are in nature faithful and sincere, and plain and direct, not crafty and involved; let princes above all draw to themselves such natures. Besides, counsellors 10 are not commonly so united but that one counsellor keepeth sentinel over another; so that if any do counsel out of faction or private ends, it commonly comes to the king's ear. But the best remedy is, if princes know their counsellors, as well as their 15 counsellors know them:

“ Principis° est virtus maxima nosse suos.

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And on the other side, counsellors should not be too speculative into their sovereign's person. The true composition of a counsellor is rather to be skilful in 20 their master's business than in his nature°; for then he is like to advise him, and not to feed his humour. It is of singular use to princes if they take the opinions of their counsel both separately and together; for private opinion is more free, but opinion before others 25 is more reverend. In private, men are more bold in their own humours, and in consort, men are more obnoxious to others' humours; therefore it is good to take both: and of the inferior sort, rather in private, to preserve freedom; of the greater, rather in

consort, to preserve respect. It is in vain for princes to take counsel concerning matters, if they take no counsel likewise concerning persons; for all matters are as dead images, and the life of the execution of affairs resteth in the good choice of persons. Neither 5

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is it enough to consult concerning persons secundum genera, as in an idea or mathematical description, what the kind and character of the person should be; for the greatest errors are committed, and the most judgment is shown, in the choice of individuals. It 10 was truly said, "Optimi° consiliarii mortui;" books will speak plain when counsellors blanch. Therefore it is good to be conversant in them, specially the books of such as themselves have been actors upon the stage.

The councils at this day, in most places are but 15 familiar meetings, where matters are rather talked on than debated; and they run too swift to the order or act of council. It were better that, in causes of weight, the matter were propounded one day and not spoken to till the next day; "in nocte consilium.”* 20 So was it done in the commission of union between England and Scotland, which was a grave and orderly assembly. I commend set days for petitions, for both it gives the suitors more certainty for their attendance, and it frees the meetings for matters of 25 estate, that they may hoc agere.° In choice of committees, for ripening business for the council, it is better to choose indifferent persons, than to make an indifferency by putting in those that are strong on both sides. I commend also standing commissions, 30

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as for trade, for treasure, for war, for suits, for some provinces; for where there be divers particular councils, and but one council of estate (as it is in Spain), they are, in effect. no more than standing 5 commissions, save that they have greater authority. Let such as are to inform councils out of their particular professions (as lawyers, seamen, mintmen, and the like), be first heard before committees, and then, as occasion serves, before the council. And let 10 them not come in multitudes or in a tribunitious manner; for that is to clamour councils, not to inform them. A long table and a square table, or seats about the walls, seem things of form, but are things of substance: for at a long table a few at the upper 15 end, in effect, sway all the business; but in the other form there is more use of the counsellors' opinions that sit lower. A king, when he presides in council, let him beware how he opens his own inclination too much in that which he propoundeth; for else coun20 sellors will but take the wind of him, and instead of giving free counsel, sing him a song of placebo.°

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XXI. OF DELAYS

FORTUNE is like the market, where many times, if you can stay a little, the price will fall. And again, it is sometimes like Sibylla's offer, which at first 25 offereth the commodity at full, then consumeth part and part, and still holdeth up the price. For осса

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sion (as it is in the common verse) turneth a bald noddle, after she hath presented her locks in front, and no hold taken;" or at least turneth the handle of the bottle first to be received, and after the belly, which is hard to clasp. There is surely no greater 5 wisdom than well to time the beginnings and onsets of things. Dangers are no more light if they once seem light, and more dangers have deceived men than forced them. Nay, it were better to meet some dangers half-way, though they come nothing near, than 10 to keep too long a watch upon their approaches; for if a man watch too long it is odds he will fall asleep. On the other side, to be deceived with too long shadows (as some have been when the moon was low and shone on their enemies' back), and so to shoot off 15 before the time; or to teach dangers to come on, by over-early buckling towards them, is another extreme. The ripeness or unripeness of the occasion, as we said, must ever be well weighed; and generally it is good to commit the beginnings of all great actions to 20 Argus with his hundred eyes, and the ends to Briareus with his hundred hands, first to watch and then to speed. For the helmet of Pluto,° which maketh the politic man go invisible, is secrecy in the counsel and celerity in the execution. For when 25 things are once come to the execution, there is no secrecy comparable to celerity; like the motion of a bullet in the air, which flieth so swift as it outruns the eye.

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