Elements of Moral Science, Volume 1 |
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Page 2
... supposed to ac- quire knowledge ; and by the powers of volition , or will , we are said to exert ourselves in action . CHAPTER I. THE PERCEPTIVE FACULTIES . 10. THESE may perhaps be reduced to nine . 1 . External sensation , by which we ...
... supposed to ac- quire knowledge ; and by the powers of volition , or will , we are said to exert ourselves in action . CHAPTER I. THE PERCEPTIVE FACULTIES . 10. THESE may perhaps be reduced to nine . 1 . External sensation , by which we ...
Page 4
... supposed to per- ceive external things , or bodies . For many ancient and modern philosophers fancied , that the soul could perceive nothing but what was contiguous to it , or in the same place with it ; and , as the bodies we perceive ...
... supposed to per- ceive external things , or bodies . For many ancient and modern philosophers fancied , that the soul could perceive nothing but what was contiguous to it , or in the same place with it ; and , as the bodies we perceive ...
Page 5
... supposed that the word ' Sea ( from eder , to see or behold ) is de- rived . Cicero gives two Latin terms corresponding to idea , in this sense of the word ; and those are species and forma . The first ( derived from the old Latin verb ...
... supposed that the word ' Sea ( from eder , to see or behold ) is de- rived . Cicero gives two Latin terms corresponding to idea , in this sense of the word ; and those are species and forma . The first ( derived from the old Latin verb ...
Page 21
... supposed to have existed for ages without it and among such animals the invention of unneces- sary and difficult arts , whereof they saw no ex- ample in the world around them , was not to be expected . And speech , if invented at all by ...
... supposed to have existed for ages without it and among such animals the invention of unneces- sary and difficult arts , whereof they saw no ex- ample in the world around them , was not to be expected . And speech , if invented at all by ...
Page 22
... supposed to be derived from any other . Greek and Latin re- semble one another not a little ; whence it is pro bable , that both were derived from some primitive tongue more ancient than either . The modern languages of France , Spain ...
... supposed to be derived from any other . Greek and Latin re- semble one another not a little ; whence it is pro bable , that both were derived from some primitive tongue more ancient than either . The modern languages of France , Spain ...
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Common terms and phrases
action admiration adverbs affections affirm agreeable anger animals aorist appear appetite Aristotle ascer Attic dialect beauty beginning motion benevolence bodily body brutes called cause character Cicero colour conscience consider contempt contrivance criminal degree denotes desire dreams duty emotions esteem evil exerted express eyes faculty favour fear genius give glottis gratitude Greek habit happiness hope and fear human human voice ideas imagination imitation improvement injury language Latin laughter lence mankind manner matter means memory ment mind moral nature necessary neral ness never nouns object observed occasion ourselves pain participle passions perceive perfect perhaps person philosophy physiognomist pleasure plusquamperfect Pneumatology principle qualities Quintilian racters rational reason respect semivowels sensation sense signify sion Socrates sometimes sorrow sort soul sound speak species speech sublime supposed tain taste tenses things thoughts tion verb vice violent virtue voice words writing
Popular passages
Page 71 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; .and some few to be read wholly, and with diligence and attention.
Page 231 - Mirth is like a flash of lightning, that breaks through a gloom of clouds, and glitters for a moment ; cheerfulness keeps up a kind of daylight in the mind, and fills it with a steady and perpetual serenity.
Page 119 - The sun had long since, in the lap Of Thetis, taken out his nap, And, like a lobster boil'd, the morn From black to red began to turn...
Page 295 - The sentiments enforced are so transcendently beautiful, that they never can be out of place or season, wherever they may be found. In his second chapter of Natural Theology, speaking of the Divine attributes, he says: "Revelation gives such a display of the Divine goodness, as must fill us with the most ardent gratitude and adoration. For...
Page 105 - That which in the smallest compass exhibits the greatest variety of beauty, is a fine human face. The features are of various sizes and forms; the corresponding ones exactly uniform; and each has that shape, size, position, and proportion, which is most convenient. Here too is the greatest beauty of colors, which are blended, varied, and disposed with marvellous delicacy. But the chief beauty of the countenance arises from its expression, of sagacity, good-nature, cheerfulness, modesty, and other...
Page 296 - to think, that a Being infinitely good, must also be of infinite mercy : but " still the purity and justice of God must convey the most alarming thoughts " to those who know themselves to have been, in instances without number,
Page 306 - God had given about it to the ancient church, it may with the strictest propriety be said, " that life and immortality have been brought to light by the gospel.
Page 396 - Therefore all things whatsoever ye would that men should do unto you, do you even so to them.
Page 295 - Revelation gives such a display of " the divine goodness, as must fill us with the most ardent gra" titude and adoration. For in it we find, that God has put it " in our power, notwithstanding our degeneracy and unworthi" ness, to be happy both in this world and for ever ; a hope " which reason alone could never have permitted us to entertain " on any ground of certainty. And here we may repeat what " was already hinted at, that although the right use of rea...
Page 352 - To virtue, therefore, which is the right exercise of our moral powers, the character of man's chief good does belong: which will appear still more evident when we consider, that the hope of future felicity is the chief consolation of the present life, and that the virtuous alone can reasonably entertain that hope. As, on the other hand, vice, in the most prosperous condition, is subject to the pangs of a guilty conscience, and to the dreadful anticipation of future punishment; which are sufficient...