Ancient Ideals: A Study of Intellectual and Spiritual Growth from Early Times to the Establishment of Christianity, Volume 2G. P. Putnam's Sons, 1896 - Civilization |
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Page iv
... Reason to Ecstasy and Oracle . Philo ; Appolonius of Tyana ; Plutarch Plotinus the Neo - Platonist . The Absolute " First " ; The Nous ; The Soul ; The Sensible World · · Purification unto the Ecstasy of God The Neo - Platonic Result ...
... Reason to Ecstasy and Oracle . Philo ; Appolonius of Tyana ; Plutarch Plotinus the Neo - Platonist . The Absolute " First " ; The Nous ; The Soul ; The Sensible World · · Purification unto the Ecstasy of God The Neo - Platonic Result ...
Page vii
... Reason 343 The Gospel , Real , Absolute , Universal , Sure Elements of Pagan Responsiveness : The Appeal to the ... Reasons · 360 Christian Misunderstanding of Them . · 369 Imperial Jealousy of Corporate Organization 374 CHAPTER XXVI ...
... Reason 343 The Gospel , Real , Absolute , Universal , Sure Elements of Pagan Responsiveness : The Appeal to the ... Reasons · 360 Christian Misunderstanding of Them . · 369 Imperial Jealousy of Corporate Organization 374 CHAPTER XXVI ...
Page 22
... reason to doubt the effect of the Æneid , taught in schools and learned by the youth throughout the Latin world . Belief in some sort of existence after death was general , and such a monumental assertion of it as Virgil made in his ...
... reason to doubt the effect of the Æneid , taught in schools and learned by the youth throughout the Latin world . Belief in some sort of existence after death was general , and such a monumental assertion of it as Virgil made in his ...
Page 45
... reason to be viewed contentedly in their flight . It offered in life nothing of absolute worth , nor any good at the end . In Horace's time it was no new thing , and lacked the cheerful interest of novel experiments . To men of ...
... reason to be viewed contentedly in their flight . It offered in life nothing of absolute worth , nor any good at the end . In Horace's time it was no new thing , and lacked the cheerful interest of novel experiments . To men of ...
Page 54
... reason for such a rule was recognized in the principle of public interest , which demands that no one shall misuse his own property . ' The influence of Chris- tianity had to be felt before slavery was declared contrary to the law of ...
... reason for such a rule was recognized in the principle of public interest , which demands that no one shall misuse his own property . ' The influence of Chris- tianity had to be felt before slavery was declared contrary to the law of ...
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Common terms and phrases
abide absolute according Æneid attainment believe beneficence blessed bring Cæsar Celsus character Chris Christ Christ's teachings Christianity command conception Contra Celsum creature dæmons death disciples divine earth elements emperor Empire endeavor Epictetus epistle eternal ethical evil faith Father fear flesh fulfilment fulness give glory God's love gods Gospel Gospel of John Greek hath heart Hebrew Hellenic holy human ideal Israel Jehovah Jesus Jewish Jews John Judaism king kingdom of heaven knowledge life's living Lord Luke man's Matt ment Messianic mind modes mortal nature Neo-Platonism ness obedience Old Testament pagan Paul Paul's perfect personality philosophy Plato Plotinus principle prophets psalm race reach reason recognized regarded relationship religion religious resurrection righteousness Roman Rome sense servant shalt soul speaks spirit Stoicism suffer synoptics Tertullian thee things thou hast tion Trajan true truth universal unto wicked wisdom words worship yearnings
Popular passages
Page 248 - Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.
Page 331 - Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love.
Page 319 - Christ has been raised from the dead, the first fruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive.
Page 249 - Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you...
Page 163 - Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong ; because he hath poured out his soul unto death : and he was numbered with the transgressors ; and he bare the sin of many, and made intercession for the transgressors.
Page 323 - And let us not be weary in well-doing ; for in due season we shall reap, if we faint not.
Page 238 - He shall not cry, nor lift up, Nor cause his voice to be heard in the street. A bruised reed shall he not break, and the smoking flax shall he not quench : He shall bring forth judgment unto truth. He shall not fail nor be discouraged, till he have set judgment in the earth : And the isles shall wait for his law.
Page 271 - Ye have heard that it was said, An eye for an eye, and a tooth for a tooth: but I say unto you, Resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.
Page 9 - Hanc olim veteres vitam coluere Sabini, hanc Remus et frater, sic fortis Etruria crevit scilicet et rerum facta est pulcherrima Roma, septemque una sibi muro circumdedit arces.
Page 180 - Lord, thou hast been our dwelling-place in all generations. Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God. Thou turnest man to destruction; and sayest, Return, ye children of men. For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.