Ancient Ideals: A Study of Intellectual and Spiritual Growth from Early Times to the Establishment of Christianity, Volume 2G. P. Putnam's Sons, 1896 - Civilization |
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Page 14
... heart : Me si fata meis paterentur ducere vitam Auspiciis , et sponte mea componere curas , Urbem Troianam primum dulcesque meorum Reliquias colerem ; Priami tecta alta manerent , Et recidiva manu posuissem Pergama victis . Sed nunc ...
... heart : Me si fata meis paterentur ducere vitam Auspiciis , et sponte mea componere curas , Urbem Troianam primum dulcesque meorum Reliquias colerem ; Priami tecta alta manerent , Et recidiva manu posuissem Pergama victis . Sed nunc ...
Page 17
... heart had fallen at thought of the inevitable ; still he would fight : Is it then so miser- able to die ? ' says he ... heart of the reader turns towards the unhappy man whose hand the gods palsy , just as the reader's heart turns to the ...
... heart had fallen at thought of the inevitable ; still he would fight : Is it then so miser- able to die ? ' says he ... heart of the reader turns towards the unhappy man whose hand the gods palsy , just as the reader's heart turns to the ...
Page 25
... heart , these longings rose perhaps to the hope of a regeneration of mankind . The poet , later in his life , proclaimed that it was Cæsar Augustus , a god's son , who should found the golden ages again in Latium ; ' and though mankind ...
... heart , these longings rose perhaps to the hope of a regeneration of mankind . The poet , later in his life , proclaimed that it was Cæsar Augustus , a god's son , who should found the golden ages again in Latium ; ' and though mankind ...
Page 29
... heart- strings . It seemed the purpose of Rome's rule in the East to preserve Greek social and political institutions . ' Political honesty and self - control , all capacity for self- government , had left Greek cities before Augustus ...
... heart- strings . It seemed the purpose of Rome's rule in the East to preserve Greek social and political institutions . ' Political honesty and self - control , all capacity for self- government , had left Greek cities before Augustus ...
Page 34
... hearts in the Augustan age . Youth does not appreciate the pathos of life , a sense of which comes to men through ... heart . As Homer was a perfect epic narrator , and as his narratives embraced the sorrows and tragic phases of life ...
... hearts in the Augustan age . Youth does not appreciate the pathos of life , a sense of which comes to men through ... heart . As Homer was a perfect epic narrator , and as his narratives embraced the sorrows and tragic phases of life ...
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Common terms and phrases
abide absolute according Æneid attainment believe beneficence blessed bring Cæsar Celsus character Chris Christ Christ's teachings Christianity command conception Contra Celsum creature dæmons death disciples divine earth elements emperor Empire endeavor Epictetus epistle eternal ethical evil faith Father flesh fulfilment fulness give glory God's love gods Gospel Gospel of John Greek hath heart Hebrew Hellenic holy human ideal Israel Jehovah Jesus Jewish Jews John king kingdom of heaven knowledge life's living Luke man's mankind Matt ment mind modes mortal nature Neo-Platonism ness obedience pagan pathos Paul Paul's perfect personality philosophy Plato Plotinus principle prophets psalm race reach reason recognized regarded relationship religion religious repentance resurrection righteousness Roman Rome sense servant soul speaks spirit Stoicism synoptics Tertullian thee things thou hast tion Trajan true truth universal unto Virgil virtue wisdom words worship yearnings
Popular passages
Page 248 - Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.
Page 331 - Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love.
Page 319 - Christ has been raised from the dead, the first fruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive.
Page 249 - Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you...
Page 163 - Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong ; because he hath poured out his soul unto death : and he was numbered with the transgressors ; and he bare the sin of many, and made intercession for the transgressors.
Page 323 - And let us not be weary in well-doing ; for in due season we shall reap, if we faint not.
Page 238 - He shall not cry, nor lift up, Nor cause his voice to be heard in the street. A bruised reed shall he not break, and the smoking flax shall he not quench : He shall bring forth judgment unto truth. He shall not fail nor be discouraged, till he have set judgment in the earth : And the isles shall wait for his law.
Page 271 - Ye have heard that it was said, An eye for an eye, and a tooth for a tooth: but I say unto you, Resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.
Page 9 - Hanc olim veteres vitam coluere Sabini, hanc Remus et frater, sic fortis Etruria crevit scilicet et rerum facta est pulcherrima Roma, septemque una sibi muro circumdedit arces.
Page 180 - Lord, thou hast been our dwelling-place in all generations. Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God. Thou turnest man to destruction; and sayest, Return, ye children of men. For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.