Ancient Ideals: A Study of Intellectual and Spiritual Growth from Early Times to the Establishment of Christianity, Volume 2G. P. Putnam's Sons, 1896 - Civilization |
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Page iv
... Character of the Religious Revival Julian and Christianity · 90 92 CHAPTER XVII . ISRAEL DELIVERANCE AND Consecration . Israel's Sphere • The Stories of the Patriarchs ; Writing The Exodus and Resulting Thought of God ; Moses Leadership ...
... Character of the Religious Revival Julian and Christianity · 90 92 CHAPTER XVII . ISRAEL DELIVERANCE AND Consecration . Israel's Sphere • The Stories of the Patriarchs ; Writing The Exodus and Resulting Thought of God ; Moses Leadership ...
Page v
... Character of Hebrew Poetry • The Thought of God in the Psalter · Jehovah's Infinity of Righteousness and Love The Sense of Self before its God The Soul's Right Attitude . Fret not Thyself ; Trust Jehovah · I am Always with Thee How I ...
... Character of Hebrew Poetry • The Thought of God in the Psalter · Jehovah's Infinity of Righteousness and Love The Sense of Self before its God The Soul's Right Attitude . Fret not Thyself ; Trust Jehovah · I am Always with Thee How I ...
Page 10
... character . The maiden - hearted poet knew virtue's power . Romans of other temperament would , in thinking of their ancestors , give greater prominence to the courage which rose sterner from defeat . In Horace's most martial ode ...
... character . The maiden - hearted poet knew virtue's power . Romans of other temperament would , in thinking of their ancestors , give greater prominence to the courage which rose sterner from defeat . In Horace's most martial ode ...
Page 17
... character thus idealized were the homely domestic virtues of a rustic peo- ple , industry , frugality , chastity , upright- Guard the ness , then the hardier virtues , bravery and a fortitude enduring all except defeat ; and finally - 1 ...
... character thus idealized were the homely domestic virtues of a rustic peo- ple , industry , frugality , chastity , upright- Guard the ness , then the hardier virtues , bravery and a fortitude enduring all except defeat ; and finally - 1 ...
Page 30
... character and thought . Using it , a man thinks and feels in accord with the character of the people from whom the language comes , and is imbued 2 1 See Mommsen , Provinces , etc. , i , 388 . Except of course in an old Greek city like ...
... character and thought . Using it , a man thinks and feels in accord with the character of the people from whom the language comes , and is imbued 2 1 See Mommsen , Provinces , etc. , i , 388 . Except of course in an old Greek city like ...
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Common terms and phrases
abide absolute according Æneid attainment believe beneficence blessed bring Cæsar Celsus character Chris Christ Christ's teachings Christianity command conception Contra Celsum creature dæmons death disciples divine earth elements emperor Empire endeavor Epictetus epistle eternal ethical evil faith Father fear flesh fulfilment fulness give glory God's love gods Gospel Gospel of John Greek hath heart Hebrew Hellenic holy human ideal Israel Jehovah Jesus Jewish Jews John Judaism king kingdom of heaven knowledge life's living Lord Luke man's Matt ment Messianic mind modes mortal nature Neo-Platonism ness obedience Old Testament pagan Paul Paul's perfect personality philosophy Plato Plotinus principle prophets psalm race reach reason recognized regarded relationship religion religious resurrection righteousness Roman Rome sense servant shalt soul speaks spirit Stoicism suffer synoptics Tertullian thee things thou hast tion Trajan true truth universal unto wicked wisdom words worship yearnings
Popular passages
Page 248 - Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.
Page 331 - Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love.
Page 319 - Christ has been raised from the dead, the first fruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive.
Page 249 - Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you...
Page 163 - Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong ; because he hath poured out his soul unto death : and he was numbered with the transgressors ; and he bare the sin of many, and made intercession for the transgressors.
Page 323 - And let us not be weary in well-doing ; for in due season we shall reap, if we faint not.
Page 238 - He shall not cry, nor lift up, Nor cause his voice to be heard in the street. A bruised reed shall he not break, and the smoking flax shall he not quench : He shall bring forth judgment unto truth. He shall not fail nor be discouraged, till he have set judgment in the earth : And the isles shall wait for his law.
Page 271 - Ye have heard that it was said, An eye for an eye, and a tooth for a tooth: but I say unto you, Resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.
Page 9 - Hanc olim veteres vitam coluere Sabini, hanc Remus et frater, sic fortis Etruria crevit scilicet et rerum facta est pulcherrima Roma, septemque una sibi muro circumdedit arces.
Page 180 - Lord, thou hast been our dwelling-place in all generations. Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God. Thou turnest man to destruction; and sayest, Return, ye children of men. For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.