352; looked on as atheists by pagans, ii, 353; see Judaism, Israel.
Job, the problem of, ii, 208-214; dramatic greatness of personality, ii, 384, note Jocasta, i, 207
John, first epistle of, ii, 279; life eternal, ii, 325; teaching of love in, ii, 327, 331, 332; see Gospel of John
John the Baptist, preaching of, ii, 250
Joseph, ii, 124, 127
Joyousness, a principle of Greek
life, i, 152; ii, 392; included in Christianity, ii, 406
Judaism, the later, Babylonian and Greek influence on, ii, 223-225; the strength of Israel, ii, 225; the law and its tradition (Mishna), ii, 226; Pharisees and Sadducees, ii, 227; Apocalyptic prophecy, ii, 228; immortality and resurrec- tion, ii, 228; the Messiah, ii, 229-231, 237
Judges, time of the, ii, 106, 107 Judices, in early Roman law, i, 412 Julian, character and opposition to Christianity, ii, 92, 93; his phi- losophy and sun-worship, ii, 94; attemped revival of paganism, ii, 95
Justice, as a pagan conception, ii, 340
Justin, ii, 370
Justinian's Institutes, ii, 54 Juvenal, ii, 49–51, 393
Karma, Indian conception, i, 82; in Buddhism, i, 89, 93 Khufu and Khafra, Egyptian pha- raohs, i, 23. 32
Kingdom of Heaven, ii, 250 Koheleth (Ecclesiastes), ii, 214-216
Lactantius, ii, 370
Laius, house of, i, 206 et seq. Laocoon, the, i, 367
Lao-tze, Chinese sage, i, 54
Last Judgment, the, Hebraic con- ception, ii, 167, 228
Latin language, effect on provin- cials, ii, 30
Latins, demand a share in Roman government, i, 395
Law, the early Roman; Twelve Tables, i, 410; debtor and
creditor i, 411-414; under the Empire, ii, 53
Law, the Hebrew, ii, 111, note; a reflex of Jehovah's ways, ii, 216; "thou shalt love the Lord thy God," ii, 217; Holiness and right- eousness, ii, 218; the ritual, ii, prohibition of idolatry, ii, 222; 220; the law and its tradition (Mishna) in later Judaism, ii, 226; character of its fulfilment by Christianity, ii, 235; Paul's views, ii, 313-316, 322 Legion, the Roman, i, 400 Legis actio sacramento, i, 411, 413 Leisure, Greek idea of, ii, 388 Lepidus, ii, 3, 4
Lesbia and Catullus, 1, 427 Leucippus, i, 313 Liberty, see Freedom
Life after death, see Future life Litæ (Prayers) in Homer, i, 160 Livius Adronicus, i, 419 Love, in Homer, i, 181 et seq.; the Platonic conception, i, 254; in Euripides' dramas, i, 295 et seq.; as a motive in Alexandrian litera- ture, i, 351-361; love-stories, i, 356; thoughts of at Rome under the Empire, ii, 52; in Israel, ii, 145; christian, ii, 263-268, 282- 284, 291, 294, 295, 297, 298, 300, 303, 311, 409-411; the teaching of in Paul and John, ii, 327-332 Love and Hate, in Empedocles' philosophy, i, 312
Lucilius, i, 424, 435
Lucretius, as poet, i, 425; his tem- perament and philosophy, i, 435- 439; influence on Virgil, ii, 9 Lyric mode of narration, ii, 200,
Lyric poetry, loss of, possible con- tents, i, 354
Lyric unity, ii, 200, note I
Lyric universality of the psalms, ii, 199-201
Lysippus, characteristics of his art, i, 364
Magians, relations to Zarathush- trianism, i, 119 et seq.
Magic, Chaldæan, i, 35; magical | Metempsychosis,
effect of sacrifices and penances
in India, i, 70, 80, note 3 Magistracies, at Rome, i, 394, 407,
Mahā-bhārata, Indian epic, i, 78 Majestas, ii, 6, 356
Manlius Torquatus, i, 402
Manu, and other Indian codes, i, 79
Marcus Aurelius, ii, 30, 65–76; his character and the pathos of his philosophy, ii, 65; his religious- ness ii, 67; insufficiency of his philosophy, ii, 71-77, 335, 337, 392, 394; persecution of the Christians, ii, 363 Marius, i, 401, note
Marriage, Paul's views, and Christ's, ii, 312; divorce, ii, 271, note "Martyrs," use of the word in the New Testament, ii, 360 Maruts, Indian gods, i, 62 Mastaba, Egyptian tomb, i, 17 Mazda, see Ahura Mazda Mazdaism, its possible influence
on the Jews, ii, 223; position in human development, ii, 381; see Avesta, Zarathushtra
Mean, the, in Greek thought, i, 202,
227, 241; with Aristotle, i, 337 Medes, connection with Zarathush- trianism, i, 119
Megarian philosophy, i, 372 Menander, his comedies translated
by Plautus, i, 420, and by Terence, i, 425; supplants Aristophanes, ii, 390
Mercurius, i, 409 Merodach, Babylonian god, i, 37,
40; referred to in Cyrus's inscrip- tion, i, 122, note
Mesopotamian culture, i, 32; see Sumer-Accad
Messiah, the, in later Judaism, ii, 229-231; relations to Christianity, ii, 237
Messianic prophecy, ii, 132, 146 et seq., 228-231; diversity and com- prehensiveness of, ii, 146; the covenants and the Messiah-King, Messianic psalms, ii, 147; the Messiah-King in the prophets, ii, 150-154; the servant of Jeho- vah, ii, 154-165; Isaiah liii, ii, 161; the Last Judgment, ii, 167; Israel's restoration, ii, 168; pres- ence of Jehovah, ii, 169–171
Military organization, in early Rome, i, 400
Miltiades, i, 233
Mimnermus, i, 152, 221; ii, 38 Minos, i, 163
Minstrelsy, in Homer, i, 180 Minucius, Felix, ii, 370 Mithra worship, ii, 90, 94 Mitra, Indian god, i, 63,65 Mosaic legislation, ii, 111, note Moschus, i, 358
Moses, ii, 102-105, 124, 125 Muses, in Homer, i, 160 Music, Confucian conception, i, 51; with Plato and Aristotle, i, 245. 246 Mycenæan civilization, i, 139; archi- tecture, goldsmith's work, pottery, i, 140 et seq.; its Greek spirit, i, 143 et seq.; attacks on Egypt and on Troy, i, 144; date of Myce- næan civilization, i, 145; relation to the Homeric epics, i, 146 Myron, i, 274; discus-thrower, i, 277 Mysteries, the, ii, 77, 89, 397 Mythology, basis of, in conflict of natural powers, i, 21
Naboth, ii, 130 Nævius, i, 421 Nathan, ii, 115, 129, 147 Nausicaa, i, 182 Nebuchadnezzar's inscription, i, 40 Neo-Platonism, ii, 57, 77, 80 et seq., 285; transition to, ii, 77; champion of Polytheism, ii, 81; Plotinus, his system, ii, 80; the "First," ii, 81; the Nous, ii, 82; the soul, ii, 83; the sensible world, ii, 83; ethics, purification, union with God, ii, 84-87; the result, ii, 86–88, 396; its dualism as preparatory for Christianity, ii, 338; Porphyry, ii, 88; Iamblichus, ii, 88, 89; Pro- clus, ii, 89; Julian, ii, 92-96 Neo-Pythagoreans, ii, 78, 79 Nero, ii, 28, 60; persecutions of Christians. ii, 358, 359, 361
New Academy, the, i, 384 New Testament, priority of Gospels to the rest of, ii, 309; deflections from the universality of Christ, ii, 311 Nicodemus, discourse with, ii, 284
Nineveh, destruction of, i, 43 Niobe, in Homer, i, 192 Niobe, the, i, 367 Nirvana, i, 99
Northern Buddhism, i, 101, note 2
Northern Kingdom, the, of Israel, ii, 149, 150
Nous, the, of Anaxagoras, i, 312; of Plotinus, ii, 81, 82
Octavius, his career until Actium, ii, 2. See Augustus
Octavius, the, of Minucius Felix, ii, 370
Odysseus, sayings, i, 163, 177; his character, i, 188, 194 et seq. Odyssey, description of Phoenicians in, i, 134
Edipus, i, 207 et seq.
Edipus Coloneus, the, i, 216 Edipus, the, i, 289, 290, 291, 294 Oligarchies, Greek, i, 235 Oracles, ii, 77, 80
Oriental elements in paganism, ii, 90-94
Ormazd and Ahriman, i, 119. See Ahura-Mazda
Osiris, Egyptian god of the dead,
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Pathos, in Homer, i, 180, 194; ii, 32-40; in Virgil, ii, 32-40; in Catullus, i, 426; in Horace, ii, 44, 45; in later Greek sculpture, i, 366; the Niobe and the Lao- coön, i, 367
Patria potestas, the, i, 390 Patriarchs, the narratives of, ii, 99; ethics of those narratives, ii, 123 Patricians and plebeians, i, 395, 399 Patroclus, i, 170-172, 189 Paul, acquaintance with Gospel data, ii, 309; love of Christ, ii, 311 seems to ignore works, ii, 312; views of marriage, ii, 312; his dialectic, ii, 313; epistle to the Romans, ii, 315, 347; freedom from the law, ib.; election," ii, 316; propitiation, ii, 317; resurrection and life eternal, ii, 317-322; 1 Cor. xv, ii, 319; the function of faith, ii, 322; his teaching of love, ii, 327-332; presentation of the Gospel to pagans, ii, 318, 346-348; at Phil- ippi and Ephesus, ii, 351
Paulus, L. Æmilius, i, 424 Pediments of Parthenon and temple at Ægina, i, 279-281
Penances in India, i, 80; none in Buddhism, i, 85, 96 Pentaur, poem of, i, 27
Pergamon, realistic sculpture from, i, 368
Pericles, i, 151, 232, 242
Persecutions of Christians, ii, 355- 364; their causes, ii, 350-355, 364-369
Persephone, i, 163
Persian influence on the Jews, ii, 223
Persian Kings, tombs of, i, 119, note
Persians, connection with Zarathush- trianism, i, 119 et seq.; burial customs, i, 119; character and empire, i, 122 et seq.; architec- ture, i, 124; originally freemen, i, 125; adopt cuniform writing, i, 138
Personality, human, i, 7-10, 264 ; ii, 377; spirit conceivable only as, ii,
Peter, ii, 241, note, 256, 273, 288, 311; first epistle of, ii, 360, 365, 366 Petronius, ii, 49
Phado, the, i, 283, 322 Pharaohs, i, 23; statues of, i, 32 Pharisees, ii, 227, 228, 251, 263, 270
Phidian sculpture, characteristics in
common with the Psalms, ii, 200 Phidias, his greatening of human quality, i, 251, 263, 265; qualities of his art, i, 274 et seq.; ii, 389; sculpture in Parthenon pediments, i, 280, 281; statue of Athene, i, 285; compared with Scopas and Praxiteles, i, 363
Philip the Arabian, ii, 363 Philo of Alexandria, ii, 78, 274, note Philosophy, see Greek Philosophy Philosophy at Rome in the time of
the Republic, i, 439-444; position of Cicero, i, 446
Philosophy in the time of the Roman
Empire, ii, 56 et seq.; differences between the earlier and the later philosophy, ii, 56, 335-336; Sen- eca, ii, 57-60; stoical religious- ness, ii, 59 et seq.; Epictetus, ii, 60-65; pathos of stoicism, Marcus Aurelius, ii, 65-76; the stoical failure, ii, 76, 77; transition to Neo-Platonism, ii, 77; Philo, ii, 78; Neo-Pythagoreans, Apollo- nius of Tyana, ii, 78, 79; Plutarch, ii, 79; Plotinus and Neo-Plato- nism, ii, 57, 77, 80 et seq., see Neo- Platonism; Porphyry, ii, 88; Iamblichus, ii, 88, 89; Proclus, ii, 89; Julian, ii, 92–96 Philosophy, Indian, i, 72 et seq. Phoebus Apollo, his character in Homer, i, 158, 192 Phoenicians, i, 132; Homeric por- trayal of, i, 134; influence on Greece, the Alphabet, i, 136 Pindar, i, 202, 204, 205, 218, 222 et seq., 243, 352, 360; ii, 387, 389; thoughts of future life, i, 223; his way of greatening human qualities, i, 250 et seq., fourth Pythian ode compared with seventy-eighth psalm, ii, 200, note I Plato, thoughts on music, i, 245, 246; extract from the Phædrus, i, 253; the Symposium, and the con- ception of Eros (love), i, 253 et seq., 325; his conception of beauty, i, 259; nature of his philosophy, i, 321-326, 371; metaphysics of definition, i, 326; modes of his
teaching, the Ideas, i, 328; phys- ics, i, 330; ethics, i, 331; God and the Idea of the Good, i, 329– 331; virtue and knowledge, i, 332-334; pleasure, i, 335; influ- ence on Cicero, i, 446; place in human progress, ii, 389, 406, 407,
Platonism and Christianity, ii, 339, 406, 407, 409, 410 Plautus, i, 420, 435
Plebeians, assertion of political rights, i, 395, 399
Pliny, ii, 52; letter to Trajan as to the Christians, ii, 358
Plot, the, in Greek tragedy, i, 288 Plotinus the Neo-Platonist, ii, 80; the "First." ii, 81; the Nous, ii, 82; the soul, ii, 83; the sensible world, ii, 83; ethics, purification, union with God, ii, 84-87; char- acter and outcome of his phi- losophy, ii, 86-88 Plutarch, ii, 79
Poetics, the, of Aristotle, i, 286 et seq.
Poetry, Confucian conception of, i,
51; of the Rig- Veda, its character, i, 60; Greek, exemplifying Greek ideals, i, 249. See under names of the poets.
Polybius, i, 397, 417, 424, 434 Polyclitus, i, 262, 275 Polygnotus, i, 294 Polytheism, as championed by phi- losophy under the Empire, ii, 81, 87 et seq.; strength of, ii, 90 et seq. Populus Romanus, i, 394 Poseidon, his character in Homer, i, 159, 170, 172, 200 Posidonius, i, 441
Pottery, Mycenæan, i, 142 Prætor, legal functions of, i, 412 Praxiteles, characteristics of his art, i, 273, 361 et seq.; the Niobe, i, 367 Prayer, ancient Indian conceptions, i, 71, 78; in Homer, i, 160, 178; in Christianity, ii, 262, 398 Priam, i, 186, 187; scene with Achil- les, i, 190 Proclus, ii, 89
Progress, human, i, 1-10; ii, 377 Prometheus Bound, the, i, 224 Propertius, ii, 22, note 2, 52 Prophets, the Hebrew, function and
character of teachings, ii, 129- 132; completors of Israel's re-
ligion, ii, 133; Monotheism, ii, 135; conception of Jehovah's love, ii, 137; conception of Jehovah as a law of righteousness, ii, 140; Messianic prophecy, ii, 146 et seq.; the Messiah-King, ii, 150-154; the servant of Jehovah, ii, 154- 165; the Last Judgment, ii, 167; Israel's restoration and Jehovah's presence, ii, 169–171 Propitiation, ii, 317 Protagoras, i, 317
Proverbs, the Book of, its teachings, ii, 202; wisdom, God's plan, ii, 203; fear of the Lord, righteous- ness, ii, 205
Providence, conception of, in Stoi- cism, i, 376, 377
Provinces, of Roman Empire, Cæsar's
care for, i, 458; organization, ii, 7; Latin language in, ii, 30 Psalms, Babylonian, i, 37 Psalms, the, artist qualities of Greece and Israel, ii, 172, 200; Hebrew poetry, ii, 174; the thought of Jehovah in the Psalter, ii, 175; Jehovah's love, ii, 178; the psalmist's sense of self and God, ii, 182; the soul's right atti- tude, ii, 184; love of Jehovah, ii, 191; thoughts of death, ii, 192; let God arise, ii, 195; lyric uni- versality of the psalms, ii, 199- 201; Davidic origin, ii, 111, note Psalms of Messianic character, ii, 148, 149
Psalms of Solomon, ii, 230, 231 Ptah, Egyptian god, i, 21 Ptahotep, Egyptian nomarch, i, 16,
20; precepts of, i, 24 Purity, conception of, in Avesta, i,
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Religion, character of the early Roman, i, 406-410; the auspicia, i, 406, 408; festivals, i, 409; com- pared with Greek religion, i, 409; influence of Greece upon, i, 431; of Egyptians, see Egyptians; of Babylonians, see Babylonians; of Chinese, see Chinese; of India, see India and Buddhism; of Israel, see Israel; universality of, wherein consists, ii, 388. See Christianity Religiousness of later Stoicism, ii, 59 et seq.
Religious toleration at Rome, ii, 357 Republic, the Roman, final political development of, in government by the Senate, i, 397. See Romans Responsa prudentium, i, 410 Resurrection, in the Avesta, i, 118; in later Jewish thought, ii, 228; of Christ, ii, 233, note 2; in Paul's writings, ii, 317-322
Retribution and fate, i, 212 Revelation of God, ii, 344, 345, 400 Righteousness (Hebrew), ii, 218 Righteousness of Jehovah, ii, 134; a law of righteousness for Israel, ii, 140; sanction of, ii, 165 Rig Veda, i, 58 et seq.; character of the poems, i, 60; the gods, i, 61; future life, i, 66; origin of the world, i, 66
Rita, Indian conception, i, 64; ii,
Ritual, the Hebrew, ii, 220; Mosaic
origin, ii, 111, note
Roman art and architecture under the Republic, i, 429 Roman comedy, i, 420, 425 Roman Empire, the, the situation in Augustus's time, ii, 1 et seq.; re- organization of provinces, ii, 7; the political and social ideal, ii, 7 et seq.; the dignity of, ii, 28; the Hellenic east, the Latin west, ii, 29; the Jews, ii, 31. See Roman World and Christianity Roman law, the early, i, 410-414; under the Empire, ii, 53, 385 Roman religion, see Religion Roman women, under the Republic, i, 391; under the Empire, ii, 52 Roman World and Christianity, ii 334 et seq.; the new era, ii, 334; the brotherhood of man, ii, 336; spiritual condition and religious mood, ii, 336-338; need of Chris- tianity, and the spiritual obstacles;
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