INDEX TO SOME GREEK WORDS COM-
ἁγίασον, ii, 305 ἄθεοι, ii, 355, note
αἰδώς, i, 241, 242, 245, 387 ασα, i, 167 et seq., 173, 204 ἀληθινός, ii, 289, 295, 301 ἀνάγκη, i, 205, note 4, 218 ἀναγνώρισις, 1, 291 ἀπαρχή, ii, 319
ἀρετή, 1, 179, 372 ; ii, 342 ἁρμονία, i, 262
ἀταραξία, i, 383
ǎrn, i, 160, 202, 206, 209, 212, 233
κήρ, i, 167 et seq., 174, note 4, 213 κόσμος, i, 261, 262 ; ii, 276–279
μεγαλοψυχία, i, 337.
μηδὲν ἄγαν, 1, 202, 233, 304, 320,
μίμησις, i, 287, note
μοίρα (μόρος), i, 167 et seq., 174,
204, 213, 322, note, 326 μοναί, ii, 292 μῦθος, i, 288, 289
νέμεσις, i, 387 vous, i, 312; ii, 82
περιπετεῖα, i, 291 πινυτή, 1, 179 πόλις, ί, 234, 309 πότμος, i, 167 et seq.
σαρξ, ii, 321
σοφία, i. 318, 332
σῶμα, ii, 320, 321, note
σωφροσύνη, i, 202, 245, 318, note, 322
ύβρις, i, 177, note, 202, 2Ι2, 233,
ὑπέρμορον, i, 169, note 5
Abraham, ii, 99, 100, 123 Absolute, the, Indian conceptions, i, 71 et seq.
Accad, see Sumer-Accad Achæan league, i, 346, 350 Achæans, relation to Mycenæan civilization, i, 146; expelled by Dorians, i, 146
Achilles, his fate, i, 168, 174; char- acter, i, 188 et seq.; night scene with Priam, i, 190; pathos of, i, 194; in Hades, i, 194, note Ægisthus, i, 171, 211
Æneas, in Homer, i, 170, 172; his
character in the Eneid, ii, 11-17 Eneid, the, expresses the public ideal of the Augustan Age, ii, 11-19; its religiousness, ib., the sixth book, ii, 19; pathos in, ii, 32-40; characteristics in common with the Psalms, ii, 200 Eolians, migration of, i, 147 Eschylus, i, 213, et seq., 224 et seq., 251; ii, 387, 405
Agamemnon, the, i, 210, 226, 289, 290
Agathon, encomium on love in the Symposium, i, 255 Agis, i, 346
Agni, Indian god, i, 60, 67, et seq. Agrarian struggle, at Rome, i, 396 Ahura Mazda, god in the Avesta, i, 107; his character, i, III, 113
Alcestis, the, i, 296
Alcibiades, i, 151
Alexander the Great, i, 348; ii, 29,
Alexandria, i, 351, 354 Alexandrian literature i, 351, et seq., the love-motive, i, 351-354; Callimachus, i, 355; Apollonius Rhodius, i, 355; love stories, i, 356; Theocritus, i, 357-360; the Anthology, i, 361
Allegory, in later Greek sculpture, i, 365
Alphabet, Phoenician and Greek, i,
136; the Hebrew, ii, 101, note 2 Amenemhat, Egyptian pharaoh, i, 23
Amon, Amon-ra, Egyptian gods, i,
Amos, ii, 135, 137, 140, 142, 150 Amshaspands, Zarathushtrian con- ceptions, i, 108, III, 114 Anacreon, i, 354 Anaxagoras, i, 312 Anaximander i, 303, 306 Anaximenes, i, 307 Andromache, the, i, 353
Angro Mainyu, the Avesta evil spirit, i, III, 112, 118; Ahriman, i, 119 Ani, Egyptian scribe, i, 20, 25, note Animal worship, Egyptian, i, 21 Anthology, the Greek, i, 361 Antigone, the, i, 210 and note 2; i, 217, 228, 290, 294, 300; ii, 369 Antioch, i, 351
Antisthenes, the Cynic, i, 371-373 Antony, Mark, ii, 3, 4
Aphrodite, originally Ishtar-As- tarte, i, 136; her character in Homer, i, 160
Apocalyptic prophecies in later Juda- ism, ii, 228; the Messiah, ii, 229- 231
Apollo, his character in Homer, i,
Apollonius Rhodius, the Argonau- tica, i, 355 Apostolic interpretation, ii, 309 et seq.; principle of Gospel priority, ii, 309-311; deflections from the universality of Christ, ii, 311; epistle of James, ii, 311; Paul's views of marriage, ii, 312; Paul's dialectic, 313; the epistle to the Ro- mans, ii, 313-316; freedom from the law, ib.; "election," ii, 316; propitiation, ii, 317; the resurrec- tion and life eternal with Paul, ii, 317; function of faith with Paul, ii, 322; John's epistle: the un- conditioned spiritual life, ii, 325; the teaching of love in Paul and John, ii, 327-332
Apotheosis of Augustus, ii, 24-27 Apoxyomenus, the, i, 364
Arahats, in Indian Buddhism, i, 100 Aratus, i, 347, 350 Arcesilaus, i, 384 Archilochus, i, 350
Architecture, Egyptian, i, 28; Per-
sian, i, 119, note 4, 124; Myce- næan, i, 140, 141; Greek, i, 268; at Rome, i, 429
Ares (Mars), his character in Homer, i, 159, 160
Argonautica, the, i, 355
Aristippus of Cyrene, i, 371-373 Aristocracies, Greek, i, 235 Aristophanes, i, 352; ii, 390 Aristotle, on the Greek state, i, 234
et seq.; view of music, i, 245; definition of art, i, 266; of tragedy, i, 287, et seq.; dis- tinguishes between virtue and knowledge, i, 336; virtue a habit in the mean, i, 337; metaphysics, i, 338; the four causes i, 338; pleasure, i, 340; summum bonum, i, 341; position in pre-Chris- tian progress, ii, 390, 400 Arnobius, ii, 370
Art, Egyptian, i, 28; Assyrian, i, 44; of Mycenæ, i, 140 et seq.; Greek, as exemplifying Greek ideals, i, 249; conception of beauty in, i, 260 et seq.; the uni- versal in the concrete, i, 263; definition of from Greek stand- points, i, 266; later Greek, i, 361- 370; allegory in, i, 365; pathos in, i, 366; realism in, i, 368; at Rome under the Republic, i, 429
Art and Christianity, ii, 405 Artemis, i, 158, 192 Aryans, primitive institutions, i, 59; were free, i, 59, 61, 125, 240; religious conceptions compared with those of the Semites, i, 63; ii, 99; survival of the name, i, 105, note 3
Asceticism, in India, i, 80; of Neo- Pythagoreans and Neo-Platonists, ii, 78, 84, 90 Assurbanipal's Prayer, i, 39 Assyrians, intellectually
veloped, i, 42; ii, 378; traits, i, 43; art and literature, i, 44, 278 Astarte, originally Ishtar, i, 136 Astronomy and Astrology, Baby- lonian, i, 34
Até (Folly), in Homer, i, 160 Athenagoras, ii, 370, 371 Atheists, Jews and Christians called so by Pagans, ii, 353, 355 Athene, her character in Homer, i, 159, 171; temple of, at Ægina, i, 279; in the Parthenon pediments, i, 280; Phidias' statue of, i, 285 Athens, i, 232, 235, 236 et seq.; glory of set forth in the Parthenon, i, 284; ii, 387; in Demosthenes' time, i, 344
Athletes in Greek sculpture, i, 277 Ātmā, Indian conception, i, 71 et
Atomist philosophy, i, 313 Atreus, house of, i, 206 et seq. Auguria, the, i, 407
Augustan Age, its ideal of the past, ii, 7 et seq.; expressed in the Eneid, ii, 11-19; the spiritual change, ii, 32 et seq. Augustus, policy of, ii, 5-7; his social and religious reforms, ii, 22; his deification, ii, 24-27 Aura-Mazda, 119, see Ahura Mazda Aurelius, Marcus, ii, 65-76 Auspicia, the i, 406-408 Avesta, earliest record of the Iranians, i, 105; translations of i, 105, note; Ahura Mazda and the Amshaspands, i, 111-115; dualism, i, III et seq.; the good and evil spirit, i, 112; righteous- ness in, i, 113-115; later Avesta religion, i, 116 et seq.; purity, i, 117; resurrection, i, 118; the re- ligion of the Medes and Persians, i, 119 et seq. See Zarathushtra
Baal, ii, 130, 145 Babylonians, beliefs of as to a future life, i, 19; incantations and sense of sin, i, 35; magic texts, hymns, and penitential psalms, i, 37; limi- tations of their manhood, i, 56; ii, 378; early intercourse with Egypt, i, 131; influence on the Jews, ii, 223
Balaam, ii, 125, 147
Beatitudes, the, of the Sermon on the Mount, ii, 257 Beauty, Greek conception of, i, 153; in Homer, i, 184 et seq.; Greek thought of regarding conduct, i, 246; Greek love of, i, 252; con- ceptions of with Plato, Socrates, and Aristotle, i, 259; analysis of the conception, i, 260 et seq.; a form of truth, ii, 303 Benihassan, tombs of, i, 31 Bhikkhus, Buddhist monks, i, 91, 96
Book of the Dead, i, 18, 25, 27 Brahma, the absolute, Indian con- ception, i, 71 et seq.; meaning prayer, ib.
Brahmanaspati, Indian god, i, 71 Brahmans, the, Indian caste, i, 79 Brihaspati, Indian god, i, 71 Buddha, the, life of, i, 87 et seq.; death of, i, 97
Buddhism, in China, i, 55 Buddhism, in India, dogmatically a revolution, i, 84; no god in, i, 85; chain of causation, i, 87; Mara, i, 88, 90; Karma and self- hood, i, 89, 93; the preaching at Benares, i, 90; the eightfold path and the four noble truths, i, 91; the Bhikkhus and the Order, i, 91, 96; ethics, i, 93; no penances, sacrifices, or prayer, i, 96; women admitted, i, 96, note 4; Nirvana, i, 99; Arahats, i, 100; the result, i, ro; place in human develop- ment, ii, 380, 397
Cæsar, Julius, factors of his states- manship, i, 451-454; his career, i, 455-461
Callimachus, hymns of, i, 355; Ætia, i, 356; Hecale, i, 359, note Camps, Roman, i, 401
Canaanitish influences on Israel, ii, 106
Carmen Sæculare, of Horace, ii, 23,
Carneades, i, 384, 440 Cassandra, i, 210
Cato, the elder, i, 418, 423, 431,
Cato, the younger, i, 441-443 Catullus, i, 426-429; ii, 52 Caudine Forks, illustration of Ro- man ethics, i, 404
Celsus, views of Christianity, ii, 342, notes, 343, note, 350, 351, 368, note 2, 369
Censorship, the Roman, i, 386 Chaldæan epic, i, 35
Chaldæans, intellectually undevel- oped, i, 42; see Babylonians, Sumer-Accad Chandogya-Upanishad, i, 74 et seq. Charites, in Homer, i, 160 Chatti (Cheta), i, 132
Chinese, peaceful character of civil- ization, i, 15; origin, characteris- tics, and early history, i, 45; for- mulation of an ideal of character, i, 45; the early emperors, i, 46; Confucianism, i, 47-54; Equilib- rium and Harmony, i, 49; filial piety, i, 50; Confucian concep- tion of poetry and music, i, 51; "Heaven" and human endeavor, i, 53; Taoism, i, 54; Buddhism in China, i, 55; Chinese limita- tions, i, 56; ii, 378
Chokhmah, of the Hebrews, ii, 202 et seq.
Chorus, function of, in Greek trag- edy, i, 289
Christianity, its origin a scientific dilemma, ii, 232; Hebraic ante- cedents; fulfilment through abro- gation, ii, 235; the personality of Jehovah, ii, 236; Messianic ex- pectations; the servant of the Lord, correspondence of character to Christ, ii, 237, 238; Christianity cannot be stated as a system, ii, 239; the record of the synoptic gospels and its relation to John, ii, 240-245; the oneness of life; ii, 245-247; faith, ii, 246, 260; Christ's life at one, ii, 247; benev- olence absolute and love of God, ii, 249; the kingdom of heaven, ii, 250; sonship's sacrifice unto attainment, ii, 253; Christ, ii,
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