An Essay on the Origin of Evil, Volume 2W. Thurlbourn & J. Woodyer, 1758 - Fall of man |
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Page 224
... never be determin'd without or against them ; -- in fhort , that the Soul of Man has not a physical Power of willing independent of , and confequently indifferent to all Perceptions , Reasons and Motives whatsoever ; which the general ...
... never be determin'd without or against them ; -- in fhort , that the Soul of Man has not a physical Power of willing independent of , and confequently indifferent to all Perceptions , Reasons and Motives whatsoever ; which the general ...
Page 237
... never fo pleasant and agreeable , never fo reasonable , fit and eligible to us , yet there is ftill a natural poffibility for us to will the con- trary ; and confequently the bare Power of willing is in itself indifferent to either Side ...
... never fo pleasant and agreeable , never fo reasonable , fit and eligible to us , yet there is ftill a natural poffibility for us to will the con- trary ; and confequently the bare Power of willing is in itself indifferent to either Side ...
Page 238
... never conftitute Morality ( as was ob- ferved in the fame place ) fince their Operations are no farther moral then as they are confequent upon , and under the direc- tion of the Will . There must then be another Indifference prior to ...
... never conftitute Morality ( as was ob- ferved in the fame place ) fince their Operations are no farther moral then as they are confequent upon , and under the direc- tion of the Will . There must then be another Indifference prior to ...
Page 249
... never have his Appetite fruftrated , i . e . be always happy . Not that all things are indifferent with refpect to this Power , for it admits of fome Limitations , as was obferved , NOTES . Kindness lefs for that ? Quite contrary ; it ...
... never have his Appetite fruftrated , i . e . be always happy . Not that all things are indifferent with refpect to this Power , for it admits of fome Limitations , as was obferved , NOTES . Kindness lefs for that ? Quite contrary ; it ...
Page 258
... never fomething Evil , that is not manifeftly contrary to fome act havemade of it . any thing . In fhort , the Congruity of things is their Goodness , and that Congruity arifes from their Natures , and they have those Natures from the ...
... never fomething Evil , that is not manifeftly contrary to fome act havemade of it . any thing . In fhort , the Congruity of things is their Goodness , and that Congruity arifes from their Natures , and they have those Natures from the ...
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Common terms and phrases
abfolutely abfurd abuſe Actions againſt agreeable alfo alſo amifs anſwer arife becauſe beſt Cafe Caufe Cauſe chofen Choice choofing chooſe cife Circumſtances confequently confiftent contrary Creatures defigned defire Deity determin'd determined Divine Election Eternity Evil exerciſe exift Exiſtence Faculties faid fame thing feems felves fhall fhew fhewn fhould fince firft firſt fome fomething fometimes Free Agents Free-Will ftill fuch things fuffer fufficient fuppofe fure God's Goodneſs greateſt Happineſs happy himſelf impoffible indifferent infinite Inftances itſelf Laws leaſt lefs leſs Liberty manner means Mifery Mind moft Moral moſt muft muſt natural Appetites neceffarily neceffary neceffity nefs NOTES Notion Number obferved Objects obliged occafion otherwife ourſelves Paffions paffive perfect Perfons pleafing pleaſe Pleaſure poffible pofitive Power prefent Puniſhment purpoſe Reaſon refpect reprefented Sect ſeems Senfes ſhall Syftem thefe themſelves theſe things thofe thoſe tion Underſtanding Univerfal uſe Wiſdom worfe World
Popular passages
Page 507 - And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Page 503 - And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for meat.
Page 522 - Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Page 517 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Page 487 - Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
Page 484 - He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
Page 503 - And out of the ground the Lord God formed every beast of the field', and every fowl of the air', and brought them to Adam to see what he would call them ' ; and whatsoever Adam called every living creature', that was the name thereof.
Page 487 - How shall I give thee up, Ephraim? "How shall I deliver thee, Israel? "How shall I make thee as Admah? How shall I set thee as Zeboim? "Mine heart is turned within me, my repentings are kindled together.
Page 395 - ... it is for us to gain habits of virtue in this life, if we would enjoy the pleasures of the next.
Page 498 - PREDESTINATION to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.