Discourses on the Divine Unity: Or, A Scriptural Proof and Demonstration of the One Supreme Deity, of the God and Father of All ; and of the Subordinate Character and Inferior Nature of Our Lord Jesus Christ: with a Confutation of the Doctrine of a Co-equal and Consubstantial Trinity in Unity ; and a Full Reply to the Objections of Trinitarians |
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Page 17
... distinct person , equal with God the Father , a very different language would have been held concerning him also . But these are improvements in divinity for which we are indebted to the ingenuity of later times . Should it be asked ...
... distinct person , equal with God the Father , a very different language would have been held concerning him also . But these are improvements in divinity for which we are indebted to the ingenuity of later times . Should it be asked ...
Page 33
... distinct or different persons , but one and the same person . Accordingly they tell us , that every person in the divine nature or essence , is an intelligent substance , subsisting by itself , and really distinguished from the other ...
... distinct or different persons , but one and the same person . Accordingly they tell us , that every person in the divine nature or essence , is an intelligent substance , subsisting by itself , and really distinguished from the other ...
Page 34
... , sometime pastor to a society of Protestant Dissenters at Nor- wich and afterwards Professor of Divinity at the academy of War- rington , persons are three distinct minds and substances , which are 34 Discourses on the Divine Unity .
... , sometime pastor to a society of Protestant Dissenters at Nor- wich and afterwards Professor of Divinity at the academy of War- rington , persons are three distinct minds and substances , which are 34 Discourses on the Divine Unity .
Page 35
... distinct minds and substances , which are one by a mutual consciousness , or a mutual in - existence . But neither mutual consciousness , nor mutual in - existence , will make three distinct minds and substances to be one God . For , if ...
... distinct minds and substances , which are one by a mutual consciousness , or a mutual in - existence . But neither mutual consciousness , nor mutual in - existence , will make three distinct minds and substances to be one God . For , if ...
Page 40
... distinct beings as they really are : so that there can be no pretence for blending and confounding them , which will not argue as strongly in favour of the elect angels , as our Lord Jesus Christ . Heb . xii . 22 . ' But - ye are come ...
... distinct beings as they really are : so that there can be no pretence for blending and confounding them , which will not argue as strongly in favour of the elect angels , as our Lord Jesus Christ . Heb . xii . 22 . ' But - ye are come ...
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Common terms and phrases
absurd Acts affirmed Almighty angels Apostles appear argument Arians authority baptized begotten betwixt called Christ whom thou Christians church command consubstantial creation creature dead declared Deity denotes discourse divine nature divine person doctrine earth ELOHIM Epistle equal essence eternal expression faith Father favour flesh fulness glory God the Father Godhead Gods gospel Greek hath heaven Hebrew Holy Ghost Holy Spirit inferior intelligent agent interpretation Isaiah Israel Jehovah Jesus Christ Jews John John xiv JOHN Xvii king know thee loco Lord Jesus Christ Luke mankind manner Matth Messiah Old Testament opponents passage Paul plural pray proof prophet prove Psal reason rendered resurrection saith Saviour scripture sense Septuagint Shechinah shew signifies Socinians speak styled supposed supreme Testament things thou hast sent tion translation Trinitarians Trinity true truth Unitarian unity unto verse Vulgate Wetstein wisdom words worship writers
Popular passages
Page 146 - Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?" And he commanded them to be baptized in the name of the Lord.
Page 18 - But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth; for the Father seeketh such to worship him.
Page 125 - For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The Mighty God, The Everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.
Page 158 - He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not.
Page 3 - And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
Page 16 - Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: 3 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
Page 58 - If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
Page 91 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him that God may be all in all.
Page 91 - Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. For he must reign, till he hath put all enemies under his feet! The last enemy that shall be destroyed is death.
Page 117 - ... .which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places., (far above all principality and power and might and dominion, and every name that is named not only in this world, but also in that which is to come...