The Gift of Influence, Volume 39; Volume 61 |
From inside the book
Results 1-5 of 32
Page 23
... living personal Being , we are compelled to speak of Him in terms of the human . All language that we can use to express the divine attributes must necessarily be imperfect . We can have no conception of what we have no experience . We ...
... living personal Being , we are compelled to speak of Him in terms of the human . All language that we can use to express the divine attributes must necessarily be imperfect . We can have no conception of what we have no experience . We ...
Page 24
... living God , then these figures of speech are truer than any metaphysical subtleties to express the divine nature could possibly be . It was true insight , therefore , as well as moral bold- ness , that made the writers of the Bible ...
... living God , then these figures of speech are truer than any metaphysical subtleties to express the divine nature could possibly be . It was true insight , therefore , as well as moral bold- ness , that made the writers of the Bible ...
Page 31
... living only as the beasts that perish with dull ears that never respond to the higher call and fat hearts that never move to the divine impulse , it is not for want of opportunity ( be magnanimous enough to bear God witness ) , it is ...
... living only as the beasts that perish with dull ears that never respond to the higher call and fat hearts that never move to the divine impulse , it is not for want of opportunity ( be magnanimous enough to bear God witness ) , it is ...
Page 39
... of the Bible . We can feel the throb , and hear the cry , even in the cold printed page . As the hart panteth after the water brooks , so panteth my soul 66 after Thee , O God . for the living God RIGHTEOUS OVERMUCH 39.
... of the Bible . We can feel the throb , and hear the cry , even in the cold printed page . As the hart panteth after the water brooks , so panteth my soul 66 after Thee , O God . for the living God RIGHTEOUS OVERMUCH 39.
Page 40
... living God . " In presence of this how mean and pitiful appears the worldly policy of pru- dence , to be moderately good , and not too outrage- ously bad , because such extremes do not pay ! The doctrine of the golden mean in religion ...
... living God . " In presence of this how mean and pitiful appears the worldly policy of pru- dence , to be moderately good , and not too outrage- ously bad , because such extremes do not pay ! The doctrine of the golden mean in religion ...
Other editions - View all
Common terms and phrases
appeal ashamed Assyria Balaam birthright blessed blood Book of Proverbs bring character Christ Christian Church common conformity conscience covenant cowardice death demnation desire despair despise Esau evil eyes fact failure faith false feel figures of speech fruit gift give God's hard hath heart Hobab holy hope human ideal idolatry inspiration Israel Jerusalem Jesus Jews judge judgment Kingdom of Heaven ligion living look Lord man's mean memory ment mind moral motive mystery nature never noble nonconformity ourselves overwise pain passion Paul Paul's peace Persian Empire Pharisees portunities practical praise principle prophets punishment red pottage religion religious reproof righteousness sake seems sense sermon shame social sorrow soul speak spiritual standard temptation thee things thou thought tion transgress true truth unfinished unto vanity vision weak whole wicked wisdom wise words York Public Library youth
Popular passages
Page 28 - But when the husbandmen saw the son, they said among themselves, 'This is the heir; come, let us kill him, and let us seize on his inheritance.
Page 272 - Rejoice, O young man, in thy youth ; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
Page 63 - So I returned and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
Page 300 - Say ye to the righteous, that it shall be well with him, for they shall eat the fruit of their doings. " Woe unto the wicked! It shall be ill with him, for the reward of his hands shall be given him.
Page 282 - But the iniquity of oblivion blindly scattereth her poppy, and deals with the memory of men without distinction to merit of perpetuity ; who can but pity the founder of the pyramids ? Herostratus lives that burnt the temple of Diana; he is almost lost that built it: time hath spared the epitaph of Adrian's horse, confounded that of himself.
Page 282 - For the living know that they shall die : but the dead know not any thing, neither have they any more a reward ; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
Page 2 - For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Page 187 - And when he had thus spoken, he kneeled down, and prayed with them all. And they all wept sore, and fell on Paul's neck, and kissed him, sorrowing most of all for the words which he spake, that they should see his face no more.
Page 303 - A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
Page 138 - SUNSET and evening star, And one clear call for me. And may there be no moaning of the bar, When I put out to sea, But such a tide as moving seems asleep, Too full for sound and foam, When that which drew from out the boundless deep Turns again home. Twilight and evening bell, And after that the dark: And may there be no sadness of farewell, When I embark; For tho...