Notes, explanatory and practical, on the Epistles of Paul to the Corinthians1840 |
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Page 20
... refer it to Judas . But those who suppose it to refer to Judas differ greatly about its meaning . Some suppose it refers to his own house ; that he left the apostolic office to return to his own house ; and they appeal to Numbers xxiv ...
... refer it to Judas . But those who suppose it to refer to Judas differ greatly about its meaning . Some suppose it refers to his own house ; that he left the apostolic office to return to his own house ; and they appeal to Numbers xxiv ...
Page 49
... refers properly to their fixed property , as lands , houses , vineyards , & c . The word rendered " goods , " vzápžuç , refers to their per- sonal or moveable property . And parted them to all . They distributed them to supply the wants ...
... refers properly to their fixed property , as lands , houses , vineyards , & c . The word rendered " goods , " vzápžuç , refers to their per- sonal or moveable property . And parted them to all . They distributed them to supply the wants ...
Page 50
... refers to their common meals , and not to the Lord's supper . Did eat their meat . - Did partake of their food . The ... refer to the Lord's supper ; for that ordinance is nowhere represented as de- signed for an ordinary meal , or to ...
... refers to their common meals , and not to the Lord's supper . Did eat their meat . - Did partake of their food . The ... refer to the Lord's supper ; for that ordinance is nowhere represented as de- signed for an ordinary meal , or to ...
Page 56
... refers to the practice of writing on tables covered with wax , and then by inverting the stylus , or instrument of writing , smoothing the wax again , and thus removing every trace of the record . This more entirely expresses the idea ...
... refers to the practice of writing on tables covered with wax , and then by inverting the stylus , or instrument of writing , smoothing the wax again , and thus removing every trace of the record . This more entirely expresses the idea ...
Page 60
... refers to nations . ( Eph . iii . 15. ) Here it evidently refers to all nations . Be blessed . — Be made happy . @ VER . 26. Unto you first , God , having raised up his Son Jesus , sent him to bless you , in turning away every one of ...
... refers to nations . ( Eph . iii . 15. ) Here it evidently refers to all nations . Be blessed . — Be made happy . @ VER . 26. Unto you first , God , having raised up his Son Jesus , sent him to bless you , in turning away every one of ...
Common terms and phrases
Acts Agrippa apostles Asia Minor Barnabas brethren Cæsarea called Chap Christians church command Comp Corinth death denotes divine doctrine doubtless Egypt Ephesus epistle evidence Exod expression fathers favour Gentiles gospel Greek hath heart heathen heaven Hebrew Holy Ghost Holy Spirit honour idol implies Jerusalem Jesus Christ Jewish Jews John John iv John xvii Josephus Judea king labours language Lord Jesus Luke manner Matt means Messiah mind ministers miracles Moses Note Old Testament passage Paul Pentecost persecution Peter Pharisees Pisidia preaching probably proper prophets racter refers regard religion remarkable resurrection Roman Sadducees salvation Samaria Saul Saviour says Scriptures sense Septuagint sinner soul speak supposed Syriac temple Testament thee things thou tians tion true truth unto viii wisdom word worship xvii xviii xxii xxiii xxiv
Popular passages
Page 208 - For though I be free from all men, yet have I made myself servant unto all, that I might gain the more ; and unto the Jews I became as a Jew, that I might gain the Jews ; to them that are under the law, as under the law, that I might gain them that are under the law...
Page 200 - The prophet that hath a dream, let him tell a dream : and he that hath my word let him speak my word faithfully. What is the chaff to the wheat ? saith the Lord. Is not my word like as a fire ? saith the Lord ; and like a hammer that breaketh the rock in pieces ? Therefore, behold, I am against the prophets, saith the Lord, that steal my words, every one from his neighbour.
Page 18 - Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
Page 46 - Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem ; and we cannot deny it.
Page 122 - And the people gave a shout, saying, "It is the voice of a god and not of a man." And immediately the Angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
Page 17 - Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. If any man's work abide which he hath built thereupon, he shall receive a reward. If any man's work shall be burned, he shall suffer loss : but he himself shall be saved; yet so as by fire.
Page 33 - And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood...
Page 193 - And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep : and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.
Page 213 - And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me. 10 And 1 said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.
Page 139 - Sirs, why do ye these things ? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein : who in times past suffered all nations to walk in their own ways.