Eclectic and Congregational Review1860 |
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Page 2
... natural indisposition in the hearer to receive spiritual instruction , does not mend but rather aggravate the perplexity as to the best mode of conveying that instruction . And supposing it were the case , which yet in the most compre ...
... natural indisposition in the hearer to receive spiritual instruction , does not mend but rather aggravate the perplexity as to the best mode of conveying that instruction . And supposing it were the case , which yet in the most compre ...
Page 3
tell on them more powerfully . In spite of all man's natural in- sensibility to the truth , and the coldness of his common love for it , this truth , when rightly and earnestly enforced , finds sources of interest , and stirs springs of ...
tell on them more powerfully . In spite of all man's natural in- sensibility to the truth , and the coldness of his common love for it , this truth , when rightly and earnestly enforced , finds sources of interest , and stirs springs of ...
Page 4
... natural tendency to be dull , to do its weekly work with a list- less formality , and consider it well done ; but the stereotyped impressions which it is continually reproducing are apt to become positively strongly repulsive and ...
... natural tendency to be dull , to do its weekly work with a list- less formality , and consider it well done ; but the stereotyped impressions which it is continually reproducing are apt to become positively strongly repulsive and ...
Page 8
... natural eloquence which no artifices of eloquence or study of models will ever give him . For he would speak then because he felt . He would tell what was in him — not what was deemed proper or becoming to say . He would find , even ...
... natural eloquence which no artifices of eloquence or study of models will ever give him . For he would speak then because he felt . He would tell what was in him — not what was deemed proper or becoming to say . He would find , even ...
Page 11
... natural working of his own mind . The impression left upon the reader is rather that of a deeply appreciative than of a strongly original , of a highly constructive than a richly productive mind . With great intensity , and a certain ...
... natural working of his own mind . The impression left upon the reader is rather that of a deeply appreciative than of a strongly original , of a highly constructive than a richly productive mind . With great intensity , and a certain ...
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admirable Algiers Anschar appeared Assurance beautiful Becket Bible Bishop caique century Christ Christian Church Church of England Cloth common version death Divine earnest ECLECTIC MONTHLY ADVERTISER Edition Edmond Malone England English Evangelical eyes fact faith favour Fcap feel give GLENFIELD Glycerine Soap Gospel Government Gray's Inn Road hand heart honour human Illustrations interest Italian Italy James John John Angell James king labour lady land less light living London look Lord ment mind ministers moral natural selection nature never noble once original Oxford passed perhaps persons political Pope preaching present Price Princess of Wales principle pulpit reader religion religious Roman Rome Scotland Scripture seems sermons ships species spirit Street things thought tion translation truth volume Voluntaryism whole words
Popular passages
Page 445 - No more shall grief of mine the season wrong; I hear the Echoes through the mountains throng, The Winds come to me from the fields of sleep, And all the earth is gay...
Page 96 - And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.
Page 158 - Christ : whom having not seen, ye love ; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: receiving the end of your faith, even the salvation of your souls.
Page 277 - And hark ! like the roar of the billows on the shore, The cry of battle rises along their charging line ! For God ! for the Cause ! for the Church ! for the Laws ! For Charles, King of England, and Rupert of the Rhine...
Page 561 - My loving people, we have been persuaded by some that are careful of our safety, to take heed how we commit ourselves to armed multitudes, for fear of treachery. But I assure you, I do not desire to live to distrust my faithful and loving people. Let tyrants fear. I have always so behaved myself that, under God, I have placed my chiefest strength and safeguard in the loyal hearts and goodwill of my subjects...
Page 445 - On every side, In a thousand valleys far and wide, Fresh flowers; while the sun shines warm, And the Babe leaps up on his Mother's arm:— I hear, I hear, with joy I hear!
Page 300 - PAGAN has been dead many a day; and as for the other, though he be yet alive, he is, by reason of age, and also of the many shrewd brushes that he met with in his younger days, grown so crazy and stiff in his joints, that he can now do little more than sit in his cave's mouth, grinning at pilgrims as they go by, and biting his nails because he cannot come at them.
Page 476 - The other shape — If shape it might be called that shape had none Distinguishable in member, joint or limb, Or substance might be called that shadow seemed, For each seemed either — black it stood as Night, Fierce as ten Furies, terrible as Hell, And shook a dreadful dart ; what seemed his head The likeness of a kingly crown had on.
Page 124 - God hath chosen the weak things of this world to confound the things which are mighty...
Page 437 - For there is no remembrance of the wise more than of the fool for ever ; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.