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Sesus Christ himself being the and speak evil of dignities head corner-stone; grant us so to The Gospel. $t. John, xv. 17. be joined together in unity of spi- THESE things I command you, rit by their doctrine, that we may that ye love one another. If be made an holy temple accept- the world hate you, ye know that able unto thee, through Jesus it hated me before it hated you. Christ our Lord. Amen. If ye were of the world, the world
The Epistle. St.Jude, i. would love his own : but because JUDE, the servant of Jesus ye are not of the world, but I have
Christ, and brother of James, chosen you out of the world, there. to them that are sanctified by God fore the world hateth you. Rethe Father, and preserved in Jesus member the word that I said unto Christ, and called : Mercy unto you, The servant is not greater you, and peace and love be multi-than his lord ; if they have perseplied. Beloved, when I gave all cuted me, they will also persediligence to write unto you of the cute you; if they have kept my common salvation, it was needful sayiņg, they will keep yours also. for me to write unto you, and ex- But all these things will they do hort you, that ye should earnestly unto you for my name's sake, becontend for the faith wbich was cause they know not him that sent once delivered unto the saints. me. If I had not come and spoken For there are certain men crept unto them, they had not had sin: in unawares, who were before of but now they have no cloak for old ordained to this condemna-their sin. He that hateth me, hat. tion ; ungodly men, turning the eth my Father also. T I had not grace of our God into lascivious. done among them the works ness, and denying the only Lord which none other man did, they God, and our Lord Jesus Christ. had not had sin : but now they I will therefore put you in remem-have both seen and hated both me brance, though ye once knew this, and my Father. But this cometh how that the Lord having saved to pass, that the word night be the people out of the land of fulfilled that is written in their law, Egypt, afterward destroyed them They hated me withont a cause. that believed not. And the angels But when the Comforter is come, which kept not their first estate, whom I will send unto you from but left their own habitation, the Father, even the Spirit of he hath reserved in everlasting truth, which proceedeth from the chains under darkness, unto the Father, he shall testify of me. judgment of the great day. Even And ye also shall bear witness, as Sodom and Gomorrah, and because ye have been with me the cities about them, in like from the beginning. manner giving themselves over to fornication, and going after
All Saints' Day. strange fesh, are set forth for
The Collect. an example, suffering the ven
O Almighty God, who hast knit geance of eternal lre. Likewise together thine elect in one also these filthy dreamers de- communion and fellowship, in kle the desk, despise dominion, the mystical body of thy Son
Christ our Lord; grant us gracej After this I beheld, and lo, a so to follow thy blessed saints in great multitude, which no man all virtuous and godly living, that could number, of all nations, and we may come to those unspeaka- kindreds, and people, and tongues, ble joys, which thou hast prepar-stood before the throne, and beed for those who unfeignedly fore the Lamb, clothed with love thee, through Jesus Christ white robes, and palms in their our Lord. Amen.
Thands; and cried with a loud For the Epistle. Rev. vii. 2. voice, saying, Salvation to our ΑΝ ND I saw another angel as God, which sitteth upon thc
cending from the east, bav- throne, and unto the Lamb. And ing the seal of the living God; all the angels stood round about and he cried with a lor voice to the throne, and about the elder, the four angels, to whom it was and the four beasts, and fell begiven to hurt the earth and the fore the throne on their faces, and sea, saying, Hurt not the earth, worshipped God, saying, Amen: deither the sea, nor the trees, till Blessing, and glory, and wisdom, we have sealed the servants of and thanksgiving, and bonour, our God in their foreheads. And and power, and might be unto I heard the number of them our God forever and ever. Amen. which were sealed; and there The Gospel St. Matt. v. 1. were sealed an hundred and for JESUS seeing the multitudes, ty and four thousand, of all the went up into a mountain : and tribes of the children of Israel. when he was set, bis disciples
of the tribe of Judah were came unto him. And he opened sealed twelve thousand.
his mouth, and taught them, say. of the tribe of Reuben were ing, Blessed are the poor in spi. sealed twelve thousand. rit: for theirs is the kingdom of
of the tribe of Gad were sealed heaven. Blessed are they that twelve thousand.
mourn: for they shall be com. Of the tribe of Aser were seal- forted. Blessed are the meek : for ed twelve thousand.
they shall inherit the earth. Bless Of the tribe of Nepthalim were ed are they which do hunger and sealed twelve thousand. thirst after righteousness: for they
of the tribe of Manasses were shall be filled. Blessed are the sealed twelve thonsand. merciful: for they shall obtain
Of the tribe of Simeon were mercy. Blessed are the pure in sealed twelve thousand. beart: for they shall see God.
Of the tribe of Levi were seal- Blessed are the peace-makers: ed twelva thousand.
for they shall be called the chil. of the tribe of Issachar were dren of God. Blessed are they sealed twelve thousand. which are persecuted for righte
Of the tribe of Zabulon were ossness' sake: for theirs is the sealed twelve thousand.
kingdom of heaven. Blessed are of the tribe of Joseph were ye, when men sball revile you, sealed twelve thousand. and persecute you, and shall say
of the tribe of Benjamin were all manner of evil against you sealed twelve thousand. |falsely for my sake. Rejoice and
be exceeding glad ; for great is persecuted they the prophets your reward in heaven: for so which were before you.
THE ORDER FOR THE
HOLY COMMUNION. 1 V among those who come to be partakers of the Holy Communion, the Minister
shall know any to be an open and notorious evil liver, or to have done any wrong to his neighbours by word or deed, so that the Congregation be thereby offended; he shall advertise him, that he presume not to come to the Lord's Table, until he have openly declared himself to have truly repented and amended his former evil lips, that the Congregation may thereby be satisfied, and that he hath recompensed the parties to whom he hath done wrong; or at least declarc himself to be in full purpose so to do, as soon as he conveniently may.. # The same order shall the Minister use with those, betwixt whom he perceiveth
malice and hatred to reign; not suffering them to be partakers of the Lord's Table, until he know them to be reconciled. And if one of the parties, so at variance, bé contont to forgive from the bottom of his heart all that the other hath trespassed against him, and to make amends for that wherein he himself hath offended ; and the other party will not be persuaded to a godly unity, but remain still in his frowardness and malice; the Minister in that case ought to admit the penitent person to the Holy Communion, and not him that is obstinate: Provided that every Minister só repelling any, as is herein specified, shall be obliged to give an account
of the same to the Ordinary, as soon as conveniently may be. 1 The Table, at the Communion-time, having a fair white linen cloth upon it, shall
stand in the body of the Church, or in the Chancel ; and the Minister, standing at ishe north sido of the table, or where Morning and Evening Prayer are appointed
to be said, skall say the Lord's Prayer and the Collect following, the People I kneeling ; but the Lord's Prayer may be omitted, if Morning Prayer hath ben
said immediately before. OUR Father, who art in Hea-perfectly love thee, and worthily
ven, Hallowed be thy Name; magnify thy holy name, through Thy Kingdom come; Thy Will Christ our Lord. Amen. be done on Earth, as it is in Hea." Then shall the Minister, turning to the ven; Give as this day our daily mandments; and the People still kneelbread; And forgive us our tres- ing, shall, after every commandment, passes, as we forgive those who ask' God mercy for their transgressions trespass against us; And lead us
for the time past, and grace to keep the
'law for the time to come, as followohn Dot into temptation ; but deliver
Minister. as from evil: For thine is the Kingdom, and the Power, and the GOD, spake these words, and
said, I am the Lord thy God: Glory, for ever and ever. Amen. Thou shalt have none other gods The Collect.
but me. A
LMIGHTY God, unto whom People. Lord, have mercy up
all bearts are open, all desires on us, and incline our hearts to known, and from whom no se- keep this law. crets are hid; cleanse the thoughts Minister. Thou shalt not mako of our hearts by the inspiration of to thyself any graven image, nor sby boly Spirit ; that we may the likeness of any thing that is
ia beaven above, or in the earth on us, and incline our hearts to beneath, or in the water under keep this law. the earth. Thou shalt not bow Minister Thou shalt do no down to them nor worship them : murder. For I the Lord thy God am a jea-l People. Lord, have mercy up lous God; and visit the sins of the on us, and incline our hearts to fathers upon the children, unto keep this law. the third and fourth generation of Minister. Thou shalt not com. them that hate me; and show mit adultery. mercy unto thousands in them People. Lord, have mercy upthat love me, and keep my com- on us, and incline our hearts to mandments.
|keep this law. People. Lord, have mercy up Minister. Thou shalt not steal, on us, and incline our hearts to People. Lord, have mercy up keep this law.
on us, and incline our hearts to Minister. Thou shalt not take keep this law. the name of the Lord thy God in Minister. Thou shalt not bear vain : For the Lord will not hold false witness against thy neigher him guiltless that taketh his name bour. in vain.
People. Lord, have mercy op People. Lord, have mercy upon us, and incline our hearts to op us, and incline our hearts to keep this law. keep this law.
Minister. Thou shalt not covet Minister. Remember that thou thy neighbour's house, thou shalt keep holy the Sabbath-day. Six not covet thy neighbour's wife, days shalt thou labour, and do all nor his servant, nor his maid, nor that thou hast to do; but the se- his ox, nor his ass, por any thing venth day is the Sabbath of the that is his. Lord thy God. In it thou shalt People. Lord, have mercy updo no manner of work; thou, and on us, and write all these thy laws thy son, and thy daughter, thy in our hearts, we beseech thee. man-servant, and thy maid-ser Then the Minister may say, vant, thy cattle, and the stranger Hear also what our Lord Jesus that is within thy gates. For in Christ saith. six days the Lord made heaven THOU shalt love the Lord thy and earth, the sea, and all that God with all thy heart, and in them is, and rested the se- with all thy soul, and with all thy venth day; wherefore the Lord mind : This is the first and great blessed the seventh day, and commandment. And the second hallowed it.
is like unto it; Thou shalt love People. Lord, have mercy up- thy neighbour as thyself. On on us, and incline our hearts to these two commandments bang keep this law.
all the law and the prophets. ja Minister. Honour thy father
1 Let us pray. and thy mother; that iby days O Almighty Lord, and ever may be long in the land which lasting God, vouchsafe, Me the Lord thy God giveth thee. beseech thee, to direct, sanctifs: People. Lord, have mercy up- and govern, both our heart and
bodies, in the ways of thy laws, l Whatsoever ye would that men and in the works of thy com should do to you, even so do to mandments, that, through thy them: for this is the law and the most mighty protection, both here prophets. St. Matt. vii. 12. and ever, we may be preserved Not every one that saith unto in body and sonl, through our me, Lord, Lord, shall enter into Lord and Saviour Jesus Christ. the kingdom of heaven ; but he Amen.
that doeth the will of my Father S Then shall be said the Collect of the which is in heaven. St. Matt.
Day: and immediately after the Col- vi. 21.
Zaccheus stood forth, and said. of Scripture appointed for the Epis- unto the Lord, Bebold, Lord, the tle) is written in the - chapter of
half of my goods I give to the beginning at the verse. And the Epistle ended, he shall say, Here end-poor; and if I have done any eth the Epistle. Then shall be read wrong to any man, I restore fourthe Gospel the people all standing, up) fold. St. Luke, xix, 8. saying, The Holy Gospel is written in the chapter of beginning
Who goeth a warfare at any ( at the
time at his own cost? Who 1 Here the people shall say, planteth a vineyard, and eateth Glory be to Thee, O Lord. 1 Then shall be read the Apostles' feedeth a flock, and eateth not of
not of the fruit thereof? or who on Nicene Creed: unless one of them I hate been read immediately before, the milk of the flock? 1 Cor. ix. 7.
in the Morning Service. 1 Then the Minister shall declare unto ritual things, is it a great matter
If we have sown unto you spidays, are in the week following to be 06- if we should reap your wordly served; and (if occasion be) shall No, things? I Cor. ix. 11. sice be given of the Communion, and of the Bans of Matrimony, and other
Do ye not know, that they who Matters to be published.
minister about holy things, live of 1 Then shall follow the Șermon : after the sacrifice; and they who wait
which, the Minister, when there is a at the altar, are partakers with Commumion, shall return to the Lord's the altar? Even so hath the Lord Table, and begin the offertory, saying one or more of these sentences follow-/also ordained, that they who
ing, as he thinketh most convenient. pieach the Gospel, should live of LET your light so shine before the Gospel. 1 Cor. ix. 13, 14.
men, that they may see your. He that soweth little, shall reap good works, and glorify your Fa- little ; and he that soweth plenther which is in heaven. St. Matt. teously, shall reap plenteously. v. 16.
Let every man do according as he Lay not up for yourselves trea- is disposed in his heart, not grudgsures upon earth, where moth and ingly, or of necessity; for God rust doth corrupt, and where loveth a cheerful giver. 2 Cor. thieves break through and steal : ix. 6, 7. But tay up for yourselves trea Let him that is taught in the sures in heaven, where neither word, minister unto him that broth nor rust doth corrupt, and teacheth, in all good things. Be where thieves do not' break not deceived, God is not mocked: Hirouigli por steal. St. Malt. vi. For whatsoever a man soweth, 3, 90001
tbat shall be reap.
Gal. vi. 0, 7.