The Church Quarterly Review, Volume 20Arthur Cayley Headlam Spottiswoode, 1885 - English periodicals |
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Page 7
... society which was opened to him in his first , he fell back on men of coarse taste and low tone , who were only too ready to be his boon companions . But no man , ' says Mrs. Oliphant - and it is a weighty ethical maxim - ' no man is ...
... society which was opened to him in his first , he fell back on men of coarse taste and low tone , who were only too ready to be his boon companions . But no man , ' says Mrs. Oliphant - and it is a weighty ethical maxim - ' no man is ...
Page 14
... society which the world has well outlived , and has no sympathy with the popular movement which had begun to stir before he passed away , an old man at only sixty - one , may we not suggest to the objectors that theories have their day ...
... society which the world has well outlived , and has no sympathy with the popular movement which had begun to stir before he passed away , an old man at only sixty - one , may we not suggest to the objectors that theories have their day ...
Page 17
... society amid which he grew up to manhood , might have combined to involve him in free - living or free - thinking ways . He was opposed , on principle , to religious excitement ; and this led him , in a very pathetic passage of the ...
... society amid which he grew up to manhood , might have combined to involve him in free - living or free - thinking ways . He was opposed , on principle , to religious excitement ; and this led him , in a very pathetic passage of the ...
Page 22
... society . " She describes the object of William Wilberforce in his Practical View -- the awakening of a real sense of Christian truth and duty in the well - to - do and upper - class people , whose professions were belied by their easy ...
... society . " She describes the object of William Wilberforce in his Practical View -- the awakening of a real sense of Christian truth and duty in the well - to - do and upper - class people , whose professions were belied by their easy ...
Page 24
... Societies and University Presses . Liturgies ' ad normam hodie acceptam , ' always accessible as far as the Western Church was concerned , were difficult to procure in the case of the Oriental rites until they were placed within every ...
... Societies and University Presses . Liturgies ' ad normam hodie acceptam , ' always accessible as far as the Western Church was concerned , were difficult to procure in the case of the Oriental rites until they were placed within every ...
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Popular passages
Page 120 - Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.
Page 75 - Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Page 120 - Then answered I them, and said unto them, "The God of heaven, he will prosper us; therefore we his servants will arise and build : but ye have no portion, nor right, nor memorial, in Jerusalem.
Page 120 - And I arose in the night, I and some few men with me ; neither told I any man what my God had put in my heart to do at Jerusalem : neither was there any beast with me, save the beast that I rode upon.
Page 191 - So the Father is God, the Son is God : and the Holy Ghost is God. And yet they are not three Gods : but one God.
Page 447 - The potent traditions of childhood are stereotyped in its verses. The power of all the griefs and trials of a man is hidden beneath its words. It is the representative of his best moments, and all that there has been about him of soft and gentle and pure and penitent and good speaks to him forever out of his English Bible.
Page 17 - I am drawing near to the close of my career ; I am fast shuffling off the stage. I have been perhaps the most voluminous author of the day ; and it is a comfort to me to think that I have tried to unsettle no man's faith, to corrupt no man's principle, and that I have written nothing which on my deathbed I should wish blotted.
Page 5 - Like a sick child that knoweth not his mother while she blesses And drops upon his burning brow the coolness of her kisses, — That turns his fevered eyes around — ' My mother ! where's my mother...
Page 447 - It lives on the ear, like a music that can never be forgotten, like the sound of church bells, which the convert hardly knows how he can forego. Its felicities often seem to be almost things rather than mere words. It is part of the national mind, and the anchor of national seriousness The memory of the dead passes into it.
Page 447 - The memory of the dead passes into it. The potent traditions of childhood are stereotyped in its verses. The power of all the griefs and trials of a man is hidden beneath its words.