The Literary Remains of Samuel Taylor Coleridge: The fall of Robespierre. Poems. A course of lectures. OmnianaW. Pickering, 1836 - Literature |
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Page 72
... understanding are concerned , I am indeed gratified . But if I wish my feelings to be affected , if I wish my heart to be touched , if I wish to melt into sentiment and tenderness , I must turn to the heroic songs of the Goths , to the ...
... understanding are concerned , I am indeed gratified . But if I wish my feelings to be affected , if I wish my heart to be touched , if I wish to melt into sentiment and tenderness , I must turn to the heroic songs of the Goths , to the ...
Page 90
... understanding , -those agents and images being so combined as to form a homogeneous whole . This distinguishes it from metaphor , which is part of an allegory . But allegory is not properly distinguishable from fable , otherwise than as ...
... understanding , -those agents and images being so combined as to form a homogeneous whole . This distinguishes it from metaphor , which is part of an allegory . But allegory is not properly distinguishable from fable , otherwise than as ...
Page 115
... understanding ; or , the man is out of his wits . 3. loss of reason . 4. frenzy , or derangement of the sensa- tions . Cervantes's own preface to Don Quixote is a perfect model of the gentle , every where intelligible , irony in the ...
... understanding ; or , the man is out of his wits . 3. loss of reason . 4. frenzy , or derangement of the sensa- tions . Cervantes's own preface to Don Quixote is a perfect model of the gentle , every where intelligible , irony in the ...
Page 123
... understanding . You have a benevolence limitless in its prayers , which are in fact aspirations towards omnipo- tence ; but between it and beneficence the bridge of judgment — that is , of measurement of personal power - intervenes ...
... understanding . You have a benevolence limitless in its prayers , which are in fact aspirations towards omnipo- tence ; but between it and beneficence the bridge of judgment — that is , of measurement of personal power - intervenes ...
Page 132
... understanding , and must be presented under the form of the senses ; it lies within the spheres of the eye and the ear , and hence is allied to the fancy . It does not appertain to the reason or the moral sense , and accordingly is ...
... understanding , and must be presented under the form of the senses ; it lies within the spheres of the eye and the ear , and hence is allied to the fancy . It does not appertain to the reason or the moral sense , and accordingly is ...
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Common terms and phrases
ADELAIDE allegory Applauses BARRERE Beaumont and Fletcher beauty believe Ben Jonson BILLAUD VARENNES blood BOURDON L'OISE Cæsar cause character Christ Christian Coleridge COLLOT D'HERBOIS common Couthon Dante dare dear death divine Don Quixote excellent exquisite Faery Queene faith fancy fear feeling foul France freedom genius give Gothic Greek ground hand heart heaven Hence Henriot human humour images imagination imitation Jesus College Jonson language latter LECTURE LEGENDRE living Lord ment Milton mind miracles moral mourn nature never o'er object Paradise Lost passage passion patriot person Petrarch pleasure poem poet poetry Rabelais racters reason reign religion representatives of France ROBESPIERRE ROBESPIERRE JUNIOR Roman Sancho sense Shakspeare Socinianism soul spirit style sweet TALLIEN taste thee thing thou thought tion traitor trembling true truth tyrant tyrant band verse virtue voice whole words writers
Popular passages
Page 149 - My face in thine eye, thine in mine appears, And true plain hearts do in the faces rest, Where can we find two better hemispheres Without sharp north, without declining west? Whatever dies was not mixed equally; If our two loves be one, or thou and I Love so alike that none do slacken, none can die.
Page 194 - ... shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it?
Page 96 - Her angels face, As the great eye of heaven, shyned bright, And made a sunshine in the shady place : Did never mortall eye behold such heavenly grace.
Page 390 - People. Lord, have mercy upon us, and incline our hearts to keep this law. Minister. Thou shalt not make to thyself any graven image, nor the likeness of any thing that, is in heaven above, or in the earth beneath, or in the water under the earth. Thou shalt not bow down to them, nor worship them...
Page 112 - Full many a glorious morning have I seen Flatter the mountain tops with sovereign eye, Kissing with golden face the meadows green, Gilding pale streams with heavenly alchemy; Anon permit the basest clouds to ride With ugly rack on his celestial face, And from the forlorn world his visage hide, Stealing unseen to west with this disgrace : Even so my sun one early morn did shine With...
Page 244 - I give no alms to satisfy the hunger of my brother, but to fulfil and accomplish the will and command of my God...
Page 246 - Another misery there is in affection ; that whom we truly love like our own selves, we forget their looks, nor can our memory retain the idea of their faces ; and it is no wonder, for they are ourselves, and our affection makes their looks our own.
Page 286 - He tugged, he shook, till down they came, and drew The whole roof after them with burst of thunder Upon the heads of all who sat beneath, Lords, ladies, captains, counsellors, or priests, Their choice nobility and flower, not only Of this, but each Philistian city round, Met from all parts to solemnize this feast.
Page 216 - It is, therefore, the power of humanizing nature, of infusing the thoughts and passions of man into every thing which is the object of his contemplation; color, form, motion, and sound, are the elements which it combines, and it stamps them into unity in the mould of a moral idea.
Page 223 - He who combines the two is the man of genius; and for that reason he must partake of both. Hence there is in genius itself an unconscious activity; nay, that is the genius in the man of genius.