glishmen, who have Ireland in one direction, and Scotland in another; the one in ignorance, sloth, and rebellion,-in the other general information, industry, and loyalty, verily it is not error merely, but infatuation.

PICTURESQUE WORDS.

Wro is ignorant of Homer's Πήλιον εινοσίφυλλον? Yet in some Greek manuscript hexameters I have met with a compound epithet, which may compare with it for the prize of excellence in flashing on the mental eye a complete image. It is an epithet of the brutified archangel, and forms the latter half of the verse,

Κερκοκερώνυχα Σατάν.

Ye youthful bards! compare this word with its literal translation, "tail-horn-hoofed Satan,' and be shy of compound epithets, the components of which are indebted for their union exclusively to the printer's hyphen. Henry More, indeed, would have naturalized the word without hesitation, and cercoceronychous would have shared the astonishment of the English reader in the glossary to his Song of the Soul with Achronycul, Anaisthæsie, &c. &c.

TOLERATION.

THE state, with respect to the different sects of religion under its protection, should resemble a well drawn portrait. Let there be half a score individuals looking at it, every one sees its eyes and its benignant smile directed towards himself.

The framer of preventive laws, no less than private tutors and school-masters, should remember, that the readiest way to make either mind or body grow awry, is by lacing it too tight.

WAR.

It would have proved a striking part of a vision presented to Adam the day after the death of Abel, to have brought before his eyes half a million of men crowded together in the space of a square mile. When the first father had exhausted his wonder on the multitude of his offspring, he would then naturally inquire of his angelic instructor, for what purposes so vast a multitude had assembled? what is the common end? Alas! to murder each other,all Cains, and yet no Abels!

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PARODIES.

PARODIES on new poems are read as satires on old ones, the soliloquy of Hamlet for instance-as compliments. A man of genius. may securely laugh at a mode of attack by which his reviler, in half a century or less, becomes his encomiast.

M. DUPUIS.

AMONG the extravagancies of faith which have characterized many infidel writers, who would swallow a whale to avoid believing that a whale swallowed Jonas,―a high rank should be given to Dupuis, who, at the commencement of the French Revolution, published a work in twelve volumes, octavo, in order to prove that Jesus Christ was the sun, and all Christians, worshippers of Mithra. His arguments, if arguments they can be called, consist chiefly of metaphors quoted from the Fathers. What irresistible conviction would not the following passage from South's sermons (vol. v. p. 165.) have flashed on his fancy, had it occurred in the writings of Origen or Tertullian! and how complete a confutation of all his grounds does not the passage afford to those humble souls, who, gifted with common sense alone, can boast

of no additional light received through a crack in their upper apartments :

Christ the great sun of righteousness and saviour of the world, having by a glorious rising, after a red and bloody setting, proclaimed his deity to men and angels; and by a complete triumph over the two grand enemies of mankind, sin and death, set up the everlasting gospel in the room of all false religions, has now changed the Persian superstition into the Christian doctrine, and without the least approach to the idolatry of the former, made it henceforward the duty of all nations, Jews and Gentiles, to worship the rising sun.

This one passage outblazes the whole host of Dupuis' evidences and extracts. In the same sermon, the reader will meet with Hume's argument against miracles anticipated, and put in Thomas's mouth.

ORIGIN OF THE WORSHIP OF HYMEN.

THE origin of the worship of Hymen is thus related by Lactantius. The story would furnish matter for an excellent pantomime. Hymen was a beautiful youth of Athens, who for the love of a young virgin disguised himself, and assisted at the Eleusinian rites: and at this time he, together with his beloved, and divers other young ladies of that city, was surprized and carried off by pirates, who supposing him to be what he appeared, lodged him with his mistress. In the dead of the night when the robbers were all asleep, he arose and cut their throats. Thence making hasty way back to

Athens, he bargained with the parents that he would restore to them their daughter and all her companions, if they would consent to her marriage with him. They did so, and this marriage proving remarkably happy, it became the custom to invoke the name of Hymen at all nuptials.

EGOTISM.

It is hard and uncandid to censure the great reformers in philosophy and religion for their egotism and boastfulness. It is scarcely possible for a man to meet with continued personal abuse, on account of his superior talents, without associating more and more the sense of the value of his discoveries or detections with his own person. The necessity of repelling unjust contempt, forces the most modest man into a feeling of pride and self-consciousness. How can a tall man help thinking of his size, when dwarfs are constantly on tiptoe beside him?— Paracelsus was a braggart and a quack; so was Cardan; but it was their merits, and not their follies, which drew upon them that torrent of detraction and calumny, which compelled them so frequently to think and write concerning themselves, that at length it became a habit to do so. Wolff too, though not a boaster, was yet persecuted into a habit of egotism both in his prefaces and in his ordi