Outlines of the Philosophy of Universal History Applied to Language and ReligionLongman, Brown, Green, and Longmans, 1854 - Church history |
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Page 206
... Ethiopic . It certainly , therefore , cannot be said to be foreign to the Semitic languages , whether we look to facts or to the philosophical argument . 3. The Roots of Ancient Chaldee . We shall now 206 LAST RESULTS OF THE SEMITIC ...
... Ethiopic . It certainly , therefore , cannot be said to be foreign to the Semitic languages , whether we look to facts or to the philosophical argument . 3. The Roots of Ancient Chaldee . We shall now 206 LAST RESULTS OF THE SEMITIC ...
Page 222
... Ethiopic , both in the mas- culine and feminine : beit , house ; beitan , houses . Rödiger's m ( im ) for plural seems not quite certain . By the side of this plural formation we find also the ordinary Arabic form aktab , as : Sheb ...
... Ethiopic , both in the mas- culine and feminine : beit , house ; beitan , houses . Rödiger's m ( im ) for plural seems not quite certain . By the side of this plural formation we find also the ordinary Arabic form aktab , as : Sheb ...
Page 223
... Ethiopic , Hebrew , and Syriac than with Arabic , as to words and grammatical forms ; indeed , it is called by Arab writers Suriani , that is , Syriac . 3. The conjugation is the following , according to the specimens given by Fresnel ...
... Ethiopic , Hebrew , and Syriac than with Arabic , as to words and grammatical forms ; indeed , it is called by Arab writers Suriani , that is , Syriac . 3. The conjugation is the following , according to the specimens given by Fresnel ...
Page 224
Christian Karl Josias Freiherr von Bunsen. A. The root Sôp . Ethiopic . I. PERFECTUM . Himyaric . " Arabic . Amharic . Singular . III . m . sôb sâpa soba sôba f . sôbet sabat sopat sopach II . m . sôk subta sôka soph f . sôbesh subti ...
Christian Karl Josias Freiherr von Bunsen. A. The root Sôp . Ethiopic . I. PERFECTUM . Himyaric . " Arabic . Amharic . Singular . III . m . sôb sâpa soba sôba f . sôbet sabat sopat sopach II . m . sôk subta sôka soph f . sôbesh subti ...
Page 241
... Ethiopic undoubtedly has preserved forms which we do not yet find in the Asiatic ; but I think this is not to be explained by supposing the original idiom of Chal- dæan to be a more developed and therefore younger language than Hebrew ...
... Ethiopic undoubtedly has preserved forms which we do not yet find in the Asiatic ; but I think this is not to be explained by supposing the original idiom of Chal- dæan to be a more developed and therefore younger language than Hebrew ...
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Common terms and phrases
affinity alphabet ancient Arabic Aram Aramaic Arian Arian languages Asia Asiatic Avesta Babylonian becomes belonging biliteral branches Burnouf called century Chaldee character Christian comparative philology conjugation connexion consonant corresponding cuneiform declension derived dialects Egyptian Egyptian language elements Ethiopic Etruscan etymology existence expressed fact Feridún Finnic formation genitive Gothic grammar grammatical forms Greek Greek and Latin guage haruspex haruspices Hebrew High German Himyaric human idea identity idioms India Indo-Germanic inflexions inscriptions instance Irish Japhetic king Latin linguistic mankind means method mind modern Celtic nations nouns Old High German origin Oscan particle Persian philosophy Phoenician phonetic plural predicative preserved primitive principle pronominal pronouns prove Rawlinson religion researches Rig-Veda roots Sanskrit Semitic Semitic languages Shahnameh sound substantive suffixes syllables Tataric termination Teutonic tion tribes triliteral Turanian Turanian languages Umbrian Vaidik Veda verb verbal vowels Welsh words Zend Zoroastrians
Popular passages
Page 39 - And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
Page 140 - What covered all? what sheltered? what concealed? Was it the water's fathomless abyss? There was not death — yet was there naught immortal, There was no confine betwixt day and night ; The only One breathed breathless by itself, Other than It there nothing since has been. Darkness there was, and all at first was veiled In gloom profound — an ocean without light...
Page 141 - Who knows the secret? who proclaimed it here, Whence, whence this manifold creation sprang? The Gods themselves came later into being — Who knows from whence this great creation sprang ? He from whom all this great creation came, Whether His will created or was mute, The Most High Seer that is in highest heaven, He knows it — or perchance even he knows not.
Page 129 - And yet there is not an English jury nowadays, which, after examining the hoary documents of language, would reject the claim of a common descent and a legitimate relationship between Hindu, Greek, and Teuton.
Page 293 - When one of the great Tartar chiefs proceeds on an expedition, he puts himself at the head of an army of an hundred thousand horse, and organizes them in the following manner. He appoints an officer to the command of every ten men, and others to command an hundred, a thousand, and ten thousand men, respectively. Thus ten of the officers commanding ten men take their orders from him who commands a hundred; of these, each ten, from him who commands a thousand; and each ten of these latter, from him...
Page 130 - They have been the prominent actors in the great drama of history, and have carried to their fullest growth all the elements of active life with which our nature is endowed.
Page 349 - and phonological race are not commensurate, except in ante-historical times, or, perhaps, at the very dawn of history. With the migration of tribes, their wars, their colonies, their conquests and alliances, which, if we may judge from their effects, must have been much more violent in the ethnic than ever in the political periods of history, it is impossible to imagine that race and language should continue to run parallel.
Page 483 - Ostiakes, though really speaking the same language everywhere, have produced so many words and forms peculiar to each tribe, that even within the limits of twelve or twenty German miles, conversation between them becomes extremely difficult.
Page 130 - The terms for God, for house, for father, mother, son, daughter, for dog and cow, for heart and tears, for axe and tree, identical in all the Indo-European idioms, are like the watchwords of soldiers. We challenge the seeming stranger ; and whether he answer with the lips of a Greek, a German, or an Indian, we recognise him as one of ourselves. Though the historian may shake his head, though the physiologist may doubt, and the poet scorn the idea, tall must yield before the facts furnished .by language.
Page 114 - and the Zend-Avesta are two rivers flowing from one fountain-head : the stream of the Veda is the fuller and purer, and has remained truer to its original character ; that of the Zend-Avesta has been in various ways polluted, has altered its course, and cannot, with certainty, be traced back to its source.