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actions admitted afford analogy answer appear applicable argument arise attend Author body Butler capacity carried character Christianity common concerning conclusion condition consequence consideration considered constitution continue contrary course course of nature creatures credible death determine difficulties divine doubt effect ends evidence exercise existence expected experience fact follow former further future give given ground habits happiness human ignorance implies importance instances intended interest judge justice kind known laws less living mankind manner matter means mentioned mind miracles moral natural religion nature necessary necessity notion objections obligations observations ourselves particular perhaps persons positive possible practical present presumption principles probability proof proper proved Providence punishments question reason regard relation religion render requires respect revelation scheme scripture seems sense sort speaking supposed supposition things thought tion true truth vice virtue whole
Page 336 - Jacob; and he will teach us of his ways, and we will walk in his paths; for out of Zion shall go forth the law, and the word of the Lord from Jerusalem. And he shall judge among the nations, and shall rebuke many people.
Page 2 - It is come, I know not how, to be taken for granted, by many persons, that Christianity is not so much as a subject of inquiry ; but that it is, now at length, discovered to be fictitious. And, accordingly, they treat it as if, in the present age, this were an agreed point among all people of discernment; and nothing remained but to set it up as a principal subject of mirth and ridicule, as it were by way of reprisals for its having so long interrupted the pleasures of the world.
Page 60 - Because I have called, and ye refused; I have stretched out my hand, and no man regarded: but ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity; I will mock when your fear cometh; when your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me...
Page 265 - Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Page 244 - Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven ; which things the angels desire to look into.
Page 269 - How and in what particular way it had this efficacy, there are not wanting persons who have endeavoured to explain : but I do not find that the .scripture has explained it.
Page 60 - Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: for that they hated knowledge, and did not choose the fear of the Lord: they would none of my counsel: they despised all my reproof: therefore shall they eat of the fruit of their own way, and be filled with their own devices.
Page 399 - For, as much as it has been disputed wherein virtue consists, or whatever ground for doubt there may be about particulars, yet, in general, there is in reality an universally acknowledged standard of it. It is that which all ages and all countries have made profession of in public ; it is that which every man you meet puts on the show of; it is that which the primary and fundamental laws of all civil constitutions over the face of the earth make it their business and endeavour to enforce the practice...
Page 399 - Nor is it at all doubtful in the general, what course of action this faculty, or practical discerning power within us, approves, and what it disapproves. For, as much as it has been disputed wherein virtue consists, or whatever ground for doubt there may be about particulars, yet, in general, there is in reality a universally acknowledged standard of it.