They say we are a scatter'd nation: I cannot tell; but we have scambled up More wealth by far than those that brag of faith. Many in France, and wealthy every one: 15 Marlowe's Jew does not approach so near to Shakspeare's, as his Edward II. does to Richard II. Shylock in the midst of his savage purpose is a man. His motives, feelings, resentments, have something human in them. "If you wrong us, shall we not revenge?" Barabas is a mere monster brought in with a large painted nose to please the rabble. He kills in sport, poisons whole nunneries, invents infernal machines. He is just such an Exhibition as a century or two earlier might have been played before the Londoners, by the Royal Command, when a general pillage and massacre of the Hebrews had been previously resolved on in the Cabinet. It is curious to see a superstition wearing out. The idea of a Jew (which our pious ancestors contemplated with such horror) has nothing in it now revolting. We have tamed the claws of the beast, and pared its nails, and now we take it to our arms, fondle it, write plays to flatter it: it is visited by Princes, affects a taste, patronizes the arts, and is the only liberal and gentlemanlike thing in Christendom THE THE TRAGICAL HISTORY OF THE LIFE AND DEATH OF DOCTOR FAUSTUS: BY CHRISTOPHER MARLOWE. How Faustus fell to the study of magic. born of parents base of stock That shortly he was grac'd with Doctor's name, In the heavenly matters of theology: And glutted now with Learning's golden gifts, Which he prefers before his chiefest bliss. Faustus in his study, runs through the circle of the sciences; and being satisfied with none of them, determines to addict himself to magic. Faust. Settle thy studies, Faustus, and begin To sound the depth of that thou wilt profess; And live and die in Aristotle's works. Is, to dispute well, Logic's chiefest end? Then read no more; thou hast attain❜d that end. A greater subject fitteth Faustus' wit. Bid Bid Oeconomy farewell; and Galen come. The end of physic is our bodies' health. Stipendium peccati mors est: ha! Stipendium, &c. Si peccasse negamus, fallimur, et nulla est in nobis veritas. If we say that we have no sin, we deceive ourselves, and there is no truth in us. Why then belike we must sin, and so consequently die. Aye, we must die an everlasting death. What doctrine call you this? Che, sera, sera: What will be shall be. Divinity adieu. These Metaphysics of Magicians, And necromantic books, are heavenly. Aye, these are those that Faustus most desires. Is promis'd to the studious artizan ! All things that move between the quiet poles Here tire my brains to gain a deity. * * * * * * * * X * How am I glutted with conceit of this! Perform what desperate enterprises I will? And search all corners of the new-found world Faust. Valdes, sweet Valdes, and Cornelius, Both Law and Physic are for petty wits: Gravell'd Gravell'd the Pastors of the German Church, Will be as cunning as Agrippa was, Whose shadow made all Europe honour him, Vald. Faustus, these books, thy wit, and our experi ence, Shall make all nations canonize us. As Indian Moors obey their Spanish Lords, Be always serviceable to us three: Like Lions shall they guard us when we please; He that is grounded in astrology, Inricht with tongues, well seen in minerals, Hath all the principles magic doth require. Faust. Come shew me some demonstrations magical, That I may conjure in some bushy grove, And have these joys in full possession. Vald. Then haste thee to some solitary grove, We will inform thee, ere our conference cease. Faustus being instructed in the elements of magic by his friends Valdes and Cornelius, sells his soul to the devil, to have an Evil Spirit at his command for twenty-four years. When the years are expired, the devils claim his soul. FAUSTUS, the night of his death. WAGNER, his servant, Faust. Say, Wagner, thou hast perused my Will, How dost thou like it? D 2 Wag. |