Bacon: His Writings, and His Philosophy, Volume 1C. Knight & Company, 1846 - Philosophers |
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Page 38
... to it , ' Yea , but he hath a great charge of children , ' as if it were an abatement to his riches . But the most ordinary cause of a single life is liberty , especi- ally in certain self - pleasing and humorous minds , 38 BACON'S WORKS .
... to it , ' Yea , but he hath a great charge of children , ' as if it were an abatement to his riches . But the most ordinary cause of a single life is liberty , especi- ally in certain self - pleasing and humorous minds , 38 BACON'S WORKS .
Page 40
... cause it is the proper attribute of the devil , who is called the envious man , that soweth tares amongst the wheat by night : as it always cometh to pass that envy worketh subtilly and in the dark , and to the prejudice of good things ...
... cause it is the proper attribute of the devil , who is called the envious man , that soweth tares amongst the wheat by night : as it always cometh to pass that envy worketh subtilly and in the dark , and to the prejudice of good things ...
Page 42
... cause of esteem , is com- monly thought but a by - way to close corruption . For rough- ness , it is a needless cause of discontent ; severity breedeth fear , but roughness breedeth hate . Even reproofs from authority ought to be grave ...
... cause of esteem , is com- monly thought but a by - way to close corruption . For rough- ness , it is a needless cause of discontent ; severity breedeth fear , but roughness breedeth hate . Even reproofs from authority ought to be grave ...
Page 80
... cause , it is so much out of his reputation . ... The Fiftieth is entitled " Of Studies ; " here is part of it : - .... Read not to contradict and confute , nor to believe and take for granted , nor to find talk and discourse , but to ...
... cause , it is so much out of his reputation . ... The Fiftieth is entitled " Of Studies ; " here is part of it : - .... Read not to contradict and confute , nor to believe and take for granted , nor to find talk and discourse , but to ...
Page 84
... cause multi- plication of fees and suspicion of by - ways . There is due from the judge to the advocate some commendation and gracing where causes are well handled and fair pleaded , especially towards the side which obtaineth not ; for ...
... cause multi- plication of fees and suspicion of by - ways . There is due from the judge to the advocate some commendation and gracing where causes are well handled and fair pleaded , especially towards the side which obtaineth not ; for ...
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Advancement of Learning affections amongst ancient aphorisms Apophthegms appear Aristotle atheism Augmentis Augustus Cæsar axioms Bacon better body Book Cæsar called cause Church Cicero colour conceived death discourse diurnal motion divers divine doctrine doth Duke of York earth edition English entitled Essays excellent experience fortune give Glassford hath heat History honour House of York human imagination instances Instauratio Magna invention judgment Julius Cæsar kind king king's knowledge labour Lambert Simnell Latin light likewise logic Lord majesty maketh man's manner matter means men's ment mind motion natural philosophy nature never Novum Organum observed opinion persons philosophy premisses princes principal published Rawley reason Resuscitatio saith sciences seemeth sense speak speech spirit syllogism Tacitus Tenison things thought tion touching translation true truth unto virtue wherein whereof wind wisdom wise words writings
Popular passages
Page 54 - Wisdom for a man's self is, in many branches thereof, a depraved thing. It is the wisdom of rats, that will be sure to leave a house somewhat before it fall. It is the wisdom of the fox, that thrusts out the badger, who digged and made room for him. It is the wisdom of crocodiles, that shed tears when they would devour. But that which is specially to be noted is, that those which (as Cicero says of Pompey) are sui amantes sine rivali, are many times unfortunate.
Page 72 - GOD ALMIGHTY first planted a garden. And, indeed, it is the purest of human pleasures ; it is the greatest refreshment to the spirits of man, without which buildings and palaces are but gross handiworks.
Page 65 - The end of our foundation is the knowledge of causes, and secret motions of things; and the enlarging of the bounds of human empire, to the effecting of all things possible.
Page 28 - Certainly there be that delight in giddiness, and count it a bondage to fix a belief; affecting free-will in thinking, as well as in acting.
Page 78 - Reading maketh a full man ; conference a ready man ; and writing an exact man ; and, therefore, if a man write little, he had need have a great memory ; if he confer little, he had need have a present wit ; and if he read little, he need have much cunning, to seem to know that he doth not.
Page 36 - ... in the entrance of philosophy, when the second causes, which are next unto the senses, do offer themselves to the mind of man, if it dwell and stay there it may induce some oblivion of the highest cause; but when a man passeth on...
Page 38 - Certainly virtue is like precious odours, most fragrant when they are incensed or crushed ; for Prosperity doth best discover vice, but Adversity doth best discover virtue.
Page 50 - It is true, that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion...
Page 59 - So as there is as much difference between the counsel that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend and of a flatterer. For there is no such flatterer as is a man's self; and there is no such remedy against flattery of a man's self as the liberty of a friend.
Page 50 - ... but when it beholdeth the chain of them confederate, and linked together, it must needs fly to Providence and Deity : nay, even that school which is most accused of atheism doth most demonstrate religion : that is, the school of Leucippus, and Democritus, and Epicurus, for it is a thousand times more credible that four mutable elements, and one immutable fifth essence, duly and eternally placed, need no God, than that an army of infinite small portions, or seeds unplaced, should have produced...