The Science of Discourse: A Rhetoric for High Schools and Colleges |
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Page 8
... desire to put another mind in a certain condition ; then he orders his thoughts to that end ; after which he clothes them in language . This order cannot be reversed . Of course the impulse to produce the change is not dropped to work ...
... desire to put another mind in a certain condition ; then he orders his thoughts to that end ; after which he clothes them in language . This order cannot be reversed . Of course the impulse to produce the change is not dropped to work ...
Page 14
... desires the idea which he entertains to be entertained by others . The following lines stand between the heart- break which Tennyson held in mind and the heart- break which he desired to produce in the reader : “ And the stately ships ...
... desires the idea which he entertains to be entertained by others . The following lines stand between the heart- break which Tennyson held in mind and the heart- break which he desired to produce in the reader : “ And the stately ships ...
Page 24
... good of that mind be the sole impulse to the utterance . The motive must be un- alloyed with any feeling of self ; as when one is moved to speak by a desire to appear before an 24 THE SCIENCE OF DISCOURSE . A Sincere Purpose.
... good of that mind be the sole impulse to the utterance . The motive must be un- alloyed with any feeling of self ; as when one is moved to speak by a desire to appear before an 24 THE SCIENCE OF DISCOURSE . A Sincere Purpose.
Page 25
A Rhetoric for High Schools and Colleges Arnold Tompkins. moved to speak by a desire to appear before an audience , to display learning and power of language , to excel another speaker , or to call forth popular applause . The assumption ...
A Rhetoric for High Schools and Colleges Arnold Tompkins. moved to speak by a desire to appear before an audience , to display learning and power of language , to excel another speaker , or to call forth popular applause . The assumption ...
Page 33
... desire to find relations among objects ; or , still higher , he may have to address those who are able to search for the unity of all things , the connection of things into a universe . That is , he may have to form popular discourse ...
... desire to find relations among objects ; or , still higher , he may have to address those who are able to search for the unity of all things , the connection of things into a universe . That is , he may have to form popular discourse ...
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Common terms and phrases
adaptation Allegory Amphibrach Anapaest apples argument arises Asyndeton attention attri basis beauty called cause and effect clear common comparison and contrast conception concrete condition connection conscious copula definite discourse distinct effort Elegance elements emotions end sought energy essential euphony examples exemplification exposition fact feeling force given gives growing on trees guage harmony hearer Hence idea ideal identity imagination impression individual induction inferred interpretation judgment language form law of unity liquid consonants literal logical means ment Metaphor Metonymy mind addressed move movement narration nature object oration oratory organized paronyms periodic sentence phase Pleonasm poem poetry Polysyndeton presented principle produced prose purpose reader relation requires resemblance rhetoric Saxon says secured selection sense sentence Simile soul sound speaker statement style syllable syllogism Synecdoche Tautology tences theme things thought tion Trochee truth unified utterance verb vidual vincing power whole words writer
Popular passages
Page 220 - FEAR death? — to feel the fog in my throat, The mist in my face, When the snows begin, and the blasts denote I am nearing the place, The power of the night, the press of the storm, The post of the foe ; Where he stands, the Arch Fear in a visible form, Yet the strong man must go...
Page 219 - So live, that when thy summons comes to join The innumerable caravan, which moves To that mysterious realm, where each shall take His chamber in the silent halls of death, Thou go not, like the quarry-slave at night, Scourged to his dungeon, but, sustained and soothed By an unfaltering trust, approach thy grave Like one who wraps the drapery of his couch About him, and lies down to pleasant dreams.
Page 90 - UP from the meadows rich with corn, Clear in the cool September morn, The clustered spires of Frederick stand Green-walled by the hills of Maryland.
Page 204 - Then this ebony bird beguiling my sad fancy into smiling By the grave and stern decorum of the countenance it wore, — "Though thy crest be shorn and shaven, thou/' I said, "art sure no craven, Ghastly grim and ancient Raven wandering from the Nightly shore: Tell me what thy lordly name is on the Night's Plutonian shore !
Page 333 - THE snow had begun in the gloaming, And busily all the night Had been heaping field and highway With a silence deep and white. Every pine and fir and hemlock Wore ermine too dear for an earl, And the poorest twig on the elm-tree Was ridged inch deep with pearl.
Page 338 - THE day is cold, and dark, and dreary ; It rains, and the wind is never weary ; The vine still clings to the mouldering wall, But at every gust the dead leaves fall, And the day is dark and dreary.
Page 332 - I hear the tread of pioneers Of nations yet to be ; The first low wash of waves, where soon Shall roll a human sea.
Page 261 - As long as you have the wisdom to keep the sovereign authority of this country as the sanctuary of liberty, the sacred temple consecrated to our common faith, wherever the chosen race and sons of England worship freedom, they will turn their faces towards you.
Page 64 - And what is so rare as a day in June? Then, if ever, come perfect days; Then Heaven tries the earth if it be in tune, And over it softly her warm ear lays; Whether we look, or whether we listen, We hear life murmur, or see it glisten; Every clod feels a stir of might, •An instinct within it that reaches and towers, And, groping blindly above it for light, Climbs to a soul in grass and flowers...
Page 221 - Ye who believe in affection that hopes, and endures, and is patient, Ye who believe in the beauty and strength of woman's devotion, List to the mournful tradition, still sung by the pines of the forest; List to a Tale of Love in Acadie, home of the happy.