The Works of the Right Honourable Edmund Burke, Volume 1C. and J. Rivington, 1815 - Great Britain |
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Page 7
... forces , the same engines which were employed for the destruction of reli- gion , might be employed with equal success for the subversion of government ; and that specious arguments might be used against those things which they , who ...
... forces , the same engines which were employed for the destruction of reli- gion , might be employed with equal success for the subversion of government ; and that specious arguments might be used against those things which they , who ...
Page 13
... force nature , and the whole order of her system , by a com- pliance with our pride , and folly , to conform to our artificial regulations . It is by a conformity to this method we owe the discovery of the few truths we know , and the ...
... force nature , and the whole order of her system , by a com- pliance with our pride , and folly , to conform to our artificial regulations . It is by a conformity to this method we owe the discovery of the few truths we know , and the ...
Page 20
... force of so extensive an empire . It is a cheap calculation to say , that the Persian em- pire in its wars , against the Greeks , and Scythians , threw away at least four millions of its subjects , to say say nothing of its other wars ...
... force of so extensive an empire . It is a cheap calculation to say , that the Persian em- pire in its wars , against the Greeks , and Scythians , threw away at least four millions of its subjects , to say say nothing of its other wars ...
Page 62
... force to prove that it is an insufficient guide to them in the conduct of their lives . But unhappily for us , in propor- tion as we have deviated from the plain rule of our nature , and turned our reason against itself , in that ...
... force to prove that it is an insufficient guide to them in the conduct of their lives . But unhappily for us , in propor- tion as we have deviated from the plain rule of our nature , and turned our reason against itself , in that ...
Page 67
... absurd usurpation of man . In a state of nature , it is true , that a man of superior force may beat or rob me ; but then it is true , that I am at F 2 full full liberty to defend myself , or make reprisal by NATURAL SOCIETY . 67.
... absurd usurpation of man . In a state of nature , it is true , that a man of superior force may beat or rob me ; but then it is true , that I am at F 2 full full liberty to defend myself , or make reprisal by NATURAL SOCIETY . 67.
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admiration affected agreeable anatomist animals appearance arises artificial society Athens attended body Bohemia Caligula cause of beauty cerning colours common concerning considerable considered cracy danger darkness degree delight dimensions X enquiry equal faculty feel figure frequently greater havock horrour human idea images imagination imitation infinite judge judgment Julius Cæsar kind labour laws least less liberty light lively colours Lord Lordship Macedon mankind manner means measures mind nation nature necessary ness never object observed operate pain passions perceive person philosopher Phlegethon piece pleased poetry political society positive pleasure principles probabilior produce proportion publick purpose qualities reason relation religion republick resemblance rience SECT Semiramis sense sensible shew sions slavery smooth sophism sort species strength SUBLIME AND BEAUTIFUL suffer sufficient suppose sure sweet taste terrible terrour things tion truth tyranny virtue Volsci whilst whole words
Popular passages
Page 161 - The other shape, If shape it might be call'd, that shape had none Distinguishable in member, joint, or limb, Or substance might be call'd that shadow seem'd, For each seem'd either ; black it stood as night, Fierce as ten furies, terrible as hell, And shook a dreadful dart ; what seem'd his head The likeness of a kingly crown had on.
Page 248 - And ever against eating cares Lap me in soft Lydian airs Married to immortal verse, Such as the meeting soul may pierce In notes, with many a winding bout Of linked sweetness long drawn out, With wanton heed and giddy cunning, The melting voice through mazes running, Untwisting all the chains that tie The hidden soul of harmony; That Orpheus...
Page 187 - Mercury, And vaulted with such ease into his seat As if an angel dropp'd down from the clouds, To turn and wind a fiery Pegasus, And witch the world with noble horsemanship.
Page 166 - In thoughts from the visions of the night, when deep sleep falleth on men, Fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face; the hair of my flesh stood up: It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice...
Page 141 - IT is by the first of these passions that we enter into the concerns of others; that we are moved as they are moved, and are never suffered to be indifferent spectators of almost any thing which men can do or suffer.
Page 158 - No passion so effectually robs the mind of all its powers of acting and reasoning as fear. For fear being an apprehension of pain or death, it operates in a manner that resembles actual pain. Whatever therefore is terrible, with regard to sight, is sublime too, whether this cause of terror, be endued with greatness of dimensions or not; for it is impossible to look on any thing as trifling, or contemptible, that may be dangerous.
Page 165 - Looks through the horizontal misty air Shorn of his beams, or from behind the moon, In dim eclipse, disastrous twilight sheds On half the nations, and with fear of change Perplexes monarchs.
Page 174 - Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob; 8.
Page 171 - Who hath sent out the wild ass free ? or who hath loosed the bands of the wild ass ? Whose house I have made the wilderness, and the barren land his dwellings. He scorneth the multitude of the city, neither regardeth he the crying of the driver. The range of the mountains is his pasture, and he searcheth after every green thing.
Page 317 - This idea or this affection caused by a word, which nothing but a word could annex to the others, raises a very great degree of the sublime ; and this sublime is raised yet .higher by what follows, a "universe of Death.